T
The_Rock
Guest
Patriarch Kirill strengths his position within the Orthodox Church and casts his eye towards Rome:
vaticaninsider.lastampa.it/en…ia-kiril-8939/
For the Russian Orthodox Church, this is the biggest reform since 1990. The Patriarch of Moscow and All Russia, Kirill has decided to establish new Eparchies throughout the Country. This will be the biggest ecclesiastical restructuring since the fall of the Soviet Union. The territorial reform decided by Moscow involves three new Eparchies in the North Caucasus: a move that some see as an attempt to strengthen Patriarch Kirill’s power. In line with the redefinition of territories which began last March, creating eight new eparchies, three of which are in the North Caucasus, the Holy Synod has given the go ahead for the formation of 13 more eparchies in the regions of Saratov Irkutsk, Orenburg and Ryazan, as well as in Kazakhstan…
it all boils down to this: if Rome can show that it does not intend to raise Ukraine’s Greek Church to the Patriarchate, then a meeting between the Russian Patriarch and Benedict XVI can be arranged.
firstthings.com/onthesqua…atholic-church
In addition to the UGCC, three distinct Orthodox Churches exist in Ukraine, each with claims that challenge the legitimacy of the others. This multiplicity is rooted in the trauma of the Soviet era when the world’s largest Orthodox Church, the Moscow Patriarchate, was accused of colluding with the Kremlin. This is sensitive, difficult terrain, and beyond the scope of this essay. But recent news that former KGB officer Vladimir Putin will likely return to the Russian presidency in 2012, underscores the importance of ecclesial politics in the future of Ukraine and all of Eastern Europe…
In Ukraine there are many keen on strengthening ties with Moscow, even unto reunification. And some of Putin’s critics see in his cultivation of relations with the Moscow Patriarchate, an essential element in a re-imagined imperialism, with Orthodoxy replacing Marxism as the source of its inspiration and broker of its divine mandate. If these critics are on to something, and if history offers a clue, such an agenda would require the elimination of the “competition.” Ominous then, is Weigel’s account of old-school intimidation tactics deployed against an especially impressive UGCC initiative, The Ukrainian Catholic University.
At the same time, Benedict XVI has made progress toward communion with the Orthodox a priority of his pontificate. There are profound theological reasons for this. There is also the mutual recognition that the Latin and Orthodox Churches must forge a genuine evangelical partnership on behalf of Europe. One might even suggest that the restoration of that continent’s soul depends upon the restoration of the unity of the apostolic Church, breathing with “both lungs.”
2 questions:firstthings.com/onthesqua…uds-in-ukraine
Those who detect in these maneuvers echoes of the geopolitical aspirations of Vladimir Putin, prime minister of Russia and the true center of power in that country, cannot be accused of paranoid speculation. Putin has long made it clear that he is determined to restore Russian influence—and possibly Russian control—over the old “near abroad,” including Belarus, Moldova, the post-Soviet states of the Caucasus and Central Asia, and, of course, Ukraine
- Will the Pope soon visit Russia?
- Would Putin use force to regain Russian control in the Ukraine etc.?