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LisaA
Guest
You are creating and answering questions not asked and raising silly arguments. The point of the DNA discussion is that many use the “it’s part of the woman’s body” argument to provide support for her ability to be the ONLY decision maker with respect to the unborn child.Right. So, if we have monozygotic twins, it doesn’t matter if one of them dies since the distinct DNA survives? DNA has been digitalized and brought to life. Granted, it’s only been done with bacteria, but we have a proof of principle. DNA is code. So, presumably, we could digitalize human DNA, change the code, and bring it to life. Would we be obligated to bring to term every possible variation of the code? No, it seems that the uniqueness of DNA isn’t the real issue. If we were to clone humans beings, it seems equally strange to say that those beings would not have a right to life simply because their DNA was not unique…
The baby is a distinct human being from conception. If the fertilized egg splits and twins are born while they have the same DNA they are obviously two separate persons. So yes it does matter that one twin dies or is killed by his/her mother.
I hardly think bacteria is equivalent to a baby but you do seem to belittle human life so maybe you believe our ability to manipulate bacteria means we also have the right to kill unborn babies?
Again you make up arguments that were not posed. A theoretical possibility is not a human. I am not talking about a theoretical or a potential baby baby. It’s a real baby in there, not skin cells in a Petri dish.So what kind of cells become a human being? The embryonic stem cells divide and multiply, eventually specializing and resulting in a body with a brain. Skin cells, and other cells, can be manipulated into behaving much like embryonic stem cells. In the right environment, and with the right technology, perhaps a person could emerge. Do skin cells deserve the right-to-life because of this theoretical potential? Why not? If they could potentially become a human being, why not?
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For the third time you make up arguments never posed. I asked you to support the idea that certain human beings do not have the right to life because in your opinion, their brains are not sufficiently developed or functioning to deserve life. I did not ask if a fly or a chimp has the same rights. Totally irrelevant.No, it doesn’t measure humans by usefulness. What is the difference between a fly and a chimp? Are they of equal value? If not, why not? If a superintelligent chimp was born – a chimp who could talk with us, share with us, be a person with us – it would be a monstrous thing to kill him. Why? Because of his properties. What is the moral difference between a rock, a plant, a bacteria, a fly, a rat, a pig, a chimp, and a human? Moral value corresponds with mental properties. What properties? The ability to experience existence. To feel, to suffer, to enjoy, to think, to be. Something has to matter to them. For a rock, there is nothing. For a bacteria, close to nothing. For a fly, a little bit more. For a rat, a bit more still. And so on.
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You apparently don’t believe people who are under anesthesia, in a coma or maybe even in a very deep sleep are human since they are not “suffering, enjoying or thinking.” Have you ever been under anesthesia? I assure you not much thinking is going on and thankfully not much physical sensation either.
I dated a man who’d been in a horrible accident. He showed me the journal kept by his mother during the lengthy coma. His mother was told that a) he would die b) if he didn’t die he’d be in a permanent coma or c) if by chance he did awake, he would be “a vegetable.” Did she want to pull the plug? Thankfully she didn’t. He was in a coma for several weeks, awoke somewhat unexpectedly, and was immediately lucid. He did not remember either the accident or anything during the coma.
So should Mom have pulled the plug? Was he a human during the coma?
Looks like the answers are no, and yes.
Here is the reality. In your opinion, informed by whatever “spiritual” tradition you claim informs your conscious, only people with a certain level of CURRENT brain function are granted human rights.
How incredibly silly.
So apparently you believe the person can be killed by those who have power over him or her at the point in time that they are considered “gone” mentally.Dementia slowly destroys the brain, and by implication, it destroys the mind. What better evidence for saying that the mind resides in the brain? As I said earlier, it’s difficult to know what mental states you are still capable of with severe dementia or severe mental impairment, but we can still acknowledge that something is not right. At some point, the person with severe dementia is lost. Everyone observing a family member with dementia can attest to that. The person is slowly dying and leaving this world. He loses himself slowly but surely, and in the last stages, not much is left, if anything at all.
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And this is relevant because? Again I asked if you think anyone is sufficiently knowledgeable to determine the point in time a brain functions sufficiently to make the unborn baby a human with human rights.This is kind of how abortion works in most countries. Abortion is restricted, and those restrictions are based on (sometimes outdated science) on fetal development.
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At any rate we are talking about abortion in the US which is sadly not restricted as to fetal development. The Dems just voted down a restriction on abortion at 20 weeks. At that point Persuader it’s a BABY but the Dems have fought against ANY restriction on abortion. It’s a gruesome club you belong to.
Because "pro choice aka pro abortion rights has NO standard. If the mother wants an abortion, even if the baby is at eight months’ gestation, she can get one. That sounds pretty subjective to me.Really? What about the arguments then? Your standard is presumably established by proper arguments, and not merely «a matter of opinion». Why would you think it’s different for pro-choice? It’s not, of course. I have already given some arguments, and none of those arguments are simply «a matter of opinion». And what do you mean when you talk about subjective standards?
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OTOH conception, a fertilized egg is a specific point in time. Once this happens, a distinct human is created. He or she simply needs support and nourishment to completely develop
Actually I did. You just didn’t like the answers.PS: I don’t think you got around to answering the problems with Ayn Rand.
Lisa
PS will respond separately to your welfare section