P
PJD1987
Guest
No one is reducing Catholic Social Teaching to those issues, although equally important. That is a misunderstanding of the Catholic Social Teaching on subsidiarity and solidarity, which is well defined and supported by the Teaching of the Holy Father’s and which Mr. Ryan framed his budget plan around. The “Objectivist reading list” you refer to is an overblown, overhyped, and distortion of the true motivations of Mr. Ryan’s beliefs, which are firmly rooted in his Catholic Faith.Because to reduce Catholic social teaching to homosexuality, contraception, and abortion is to miss the boat entirely!
In saying this I mean it with the utmost reverence. Modern Catholic social teaching is in many ways looking back onto the pre-industrial era, when most of the population was agrarian, when we didn’t have industrial production that ran the risk of alienating workers and increasing social inequity, nor the industrial production of condoms, birth control pills, televisions, automobiles, and all of the other changes that our society has undergone.
Fundamentally, Catholic social teaching is an extension of the concept that a person has irreducible dignity, which itself is not reducible to a formulaic prioritization of reproductive and sexual issues. To me, Ryan’s “social policy” which is bound up in his economic policy is anti-poor, motivated by a belief in a “better class” of men who, freed of their government-imposed shackles, will lead us all into a utopian paradise (reflected in his Objectivist reading list). That, to me, is just plainly and simply not what Christ told us about building the Kingdom of God, nor is it what the Apostles were doing in Acts, nor what Paul tells us about mutual charity in the Lordship of Christ, nor what 1 John tells us about the person who hates his neighbor, nor what James 2 tells us about faith without works.
That he’s Catholic and pro-life is all well and good, but I believe that his advocated policies will facilitate the transfer of wealth from the poor and middle class to the wealthy, and to me, that’s not pro-life!
Cardinal Dolan and many other Bishops have endorsed his plan, and if not endorsed it, deferred to his opinion on the matters that are his expertise. They have also admonished themselves on their own neglect of the subsidiarity and solidarity aspects of Catholic Social Teaching.
In fact, caring for the poor is what cannot be reduced to simply handing out money to programs with no strings attached that have little effect and in fact can be detrimental to the actual elevating of the poor’s dignity by perpetuating an impoverished lifestyle that rewards lack of incentive and implies that poor people must be perpetually dependent upon the state, rather than the true American Dream of everyone rising up from their bootstraps.
Simply judging someones care for the poor by their support or non-support of government handouts and programs, in fact, is entirely missing the point. Mr. Ryan doesn’t not care for the poor, he cares for the poor very deeply and wants to shift the focus of charity from a government responsibility to an individual and local responsibility. Jesus and the Apostles told us individually to care for the poor and help the needy, but did not leave a mandate for governments to take on the responsibility of individual Christians. This is a fallacy, and therein lies the larger problem with criticizing the Ryan-Wyden Plan. It reduces Christ’s commandments to love the poor to a bureaucratic government agency and everyone’s love and care for the poor is measured by how much they support such a government agency, when the truth is, they do not actually help the problem, but cost enormous amounts of money.
This is a faulty understanding of Catholic Social Teaching, that ends up being morally irresponsible because it encourages wasteful spending that does not actually effect any significant change.
The poor will always be with us. And it is our duty to help them.
Mr. Ryan understands that, the Catholic Church understands that, Mr. Ryan is exploring a BETTER and more cost effective way to get that done, and thus it is an unfair characterization of the man, or his budget, or the Catholic Church to say that he does not care about the poor.
God bless.
-Paul