Shin,
I understand the basis for penance. But I’m gonna ask a Protestant question here and ask why is it necessary? Didn’t Christ’s sacrifice at Calvary take care of the need for penance? Catholics believe that penance is necessary, while Protestants do not. Essentially, what I am asking here is where does the Protestant doctrine go wrong? Why is penance still necessary despite the ultimate sacrifice of Christ at Calvary?
Please note, I am genuinely asking. I am seriously thinking about becoming a Catholic and I am trying to get answers to my questions to see if I agree with them. Thank you for your sincere and well thought out replies.
‘Now I rejoice in my sufferings for your sake, and in my flesh I am filling up what is lacking in the afflictions of Christ on behalf of his body, which is the church.’
Colossians 1:24
People into apologetics may give you answers in a different way. I’ll give you the one I have that really isn’t apologetically based, that is not based on argument.
We must become Christ. The entire point of Christ’s coming was to show us the Way of the Cross, which we must travel too, to enter into Heaven. The entire Bible illustrates that there is no redemption without suffering.
From the Old Testament ritual, where animals were ritually sacrificed, to the New Testament, where Christ gives His sacrifice, people always repent in sack-cloth and ashes, in penance. Sacrificing. Sorrowing.
There is one occasion when all our penance due to past sins is done for us – and that is in Baptism. Then, all of it is washed away, as long as we are entirely repentant. It is entering into the crucifixion… fully, in a spiritual way…
What we do not repent, is not forgiven, either to the guilt of, or the penance due. Even in baptism, if we have some sin we are firmly not repentant of, it will not be forgiven until the person is repentant… and then the grace of baptism is gained.
And this is important. When we are not repentant, when we are not penitential, we do not gain forgiveness for our sins. In men, we are called to forgive early, but this is because:
“Revenge not yourselves, my dearly beloved; but give place unto wrath, for it is written: Revenge is mine, I will repay, saith the Lord.”
Romans 12:19
In other words, God is the dispenser of justice. We forgive with anticipation that God will take care of all justice properly. And that because we forgive sins, God will be the more generous in forgiving us.
Whenever we are forgiven sins… the penance for that sin… is being paid… we may be forgiven part of the penance, or all of it, depending on God’s determination… depending on whether it’s the sacrament of Baptism, or Confession… but it’s being paid by Christ – and also by those who bear Christ in them… that is those who love Him best, and live a life of substitutive penance for the sake of others…
These most especially are the saints… But what all Christians are called to do… that is, suffer penitentially for the sake of others…
For the sake of the love of God… and who is God? Goodness itself, Justice itself, Mercy itself… He is not limited to any one of these things… but this is how we find Him… in these…
Christ’s life is an example of penance. Job’s life is too. St. John the Baptist, lived in the desert… In other words… the Christian life is one of penance, either for oneself or for the sake of others…
If justice were always completely done away with, for all, on the personal level… if there were no penance – that would be too much mercy, and too little justice, justice would be too compromised. Not properly relating to justice, mercy truly would not be mercy. So there has to be penance, punishment of some degree.
So the innocent take the penitential path for the sake of others, and to be like the one whom they love, and the guilty take the penitential path, for the same reasons, and too for their own sake.
This is a real hmm… embodiement of what is going on with grace. . not a covering, or superficial approach to the whole matter.
The medicinal side… well… Penance is necessary for purity of intention.
Try
this link, or if it doesn’t work, google “purity of intention” and use the cached version.
When there’s no opposition to virtue, our motivations are not purified. Impure motivations are always blots in the eyes of God. It makes sense that the purest intentions are shown in adversity. In a real way, without adversity, we cannot purify our intentions, because we are too attached to the world because of the consequences of original sin. We do not cleave to God, but rather to lesser goods, rather than Him, which is wrong.
‘Love not the world, nor the things which are in the world. If any man love the world,
the charity of the Father is not in him.’
1 John 2:15
‘For all that is in the world is the concupiscence of the flesh and the concupiscence of the eyes and the pride of life, which is not of the Father but is of the world. And the world passeth away and the concupiscence thereof: but he that doth the will of God abideth for ever.’
1 John 2:16-2:17
People who love the world ‘die in their sins’. It takes a lot to change and not love the world. To not be a person who is habituated to loving the world more than God, and making decisions in favor of it, that are deadly, simply because of that love.
Penance is very key in separating us from addiction to the harmful pleasures of vice.