Well, I’m trying to understand those people, and assume their good intentions. I think in 2019 most attached laity grew up in SSPX, they didn’t create the division. Criticizing them tends to make them more isolated in that system, the walls on the fort go up another foot.Fairness? What about humility? Submission? Obedience? These virtues are found in the Saints.
How can anything other than the ego lead them to schism and to obstinately remain there? These traits/qualities/vices are found in the reformers.
How many posts can we go without someone who doesn’t know what they’re talking about claiming the SSPX is schismatic? I suggest reading this topic (or any other on the SSPX).How can anything other than the ego lead them to schism and to obstinately remain there?
Every SSPX priest publicly prays for Pope Francis and the local Ordinary at every Mass. PF is also prayed for at Benediction, Rosary etc.The SSPX doesn’t have any parishes, pastors, or bishop Ordinary. Their chapel is not in relationship to a diocese or bishop Ordinary.
No, not in schism.As I’ve posted before, if the SSPX is in “schism”, then they’re the only schismatics who publicly pray for Pope Francis at every Mass, Benediction etc. I guarantee that the Orthodox who are truly schismatic DON’T pray for PF in any of their services.
This may help you. I copy and paste a post from another who shared their experiences with that position:
"As a former sedevacantist I can tell you why I left the position
This is mostly correct. Private individuals do not have the authority to depose a pope. A pope deposes himself by committing the sin of heresy. He would be deposed by both canon and divine law. A private individual would only recognize this.Sedevacantism is an opinion. Privet individuals do not have the authority to depose a pope.
This is not true as there are multiple validly consecrated bishops outside of the new rite. I believe all SSPX bishops as well as SSPV, CMRI and others have been validly consecrated and possess full Apostolic succession and authority.After 60 years of no Pope, we have no bishops with ordinary juristiction (authority to teach and govern) this is impossible because the Church must always have the mark of FORMAL apostalic succession.
A sedevacantist would say the church has lost most of its hierarchy, but definitely not all of it. They would also cite the various prophecies that state how much smaller the church would be at the end times which lines up with this.With no legitimate Bishops left and no true Cardinals left, the Church. Lost its entire hierarchy.
Therefore it’s no longer a visible Church, no longer a Church with the attribute of Authority.
The sedevacantist position is that after Vatican II, the hierarchy essentially created a new, Novus Ordo religion. It has new doctrines, new liturgy and new laws, essentially making it a different religion. Looking at it that way, the sedevacantists would be the group maintaining the four marks of the church.These conclusions are contrary to the doctrine on the Church. Read about the Mark’s and atributes of the Church in the Baltimore Caticism #3
I am normally at an FSSP parish but went to SSPX today. Obviously identical Masses. The only thing that surprised me was that they actually did Leonine prayers at the end. I wasn’t expecting that and i didn’t see that at SSPX in France or Italy.I only go to Latin Masses now. I generally lean toward the Sedevacantist position but attend FSSP masses as well.
That explains it. Did not realize that…Normally the Leonine prayers are recited after Low Mass.
Here we go again.The FSSP are in full communion with the Catholic Church and the SSPX are not.