MariaG blue
Emad black response back in by Maria in green
The nature of Christ, God the Son, the BASICS, are that He is fully God and fully human. The nuts and bolts of HOW that is possible, **are a mystery **since the full nature of God can never be fully understood although we attempt to do so in our finite way.
That’s all you had to say, it’s a mystery thus there is no explanation.
The explanation is that Christ while fully God is also fully human.
The “How” can be somewhat of a mystery. The Catholic Church has attempted to explain. Some understand it better than others.
I know you said you do not like links, but this is a
link to the Catechism of the Catholic Church. The section it will take you to is specifically about the incarnation of Christ.
To Catholic christians “basics” are understood. The HOW of the basics are not always as easy to understand.
Explain some more please. So you can understand something as long as you don’t think about it?
I advise you to look at the
link. It can explain it more succintly, and then you could ask further questions from there.
You can certainly critique and criticize Catholic Christian beliefs, disagree with but to critique them with a standard that is different than what is applied to Islam, you will be challenged. By challenging the statements that say complete understanding of the nature of God is a mystery, your inconsistent position will be pointed out to you.
In Islam we don’t understand everything about God, however there is nothing contradictory about Him. We don’t say He is One and then break Him into 3. We don’t say He doesn’t need anyone or anything, then say He eats. We don’t say He wasn’t born, then say He was born. Get what I mean?
Yes, I understand what you are saying while disagreeing with what you say.
We don’t break God into 3. God is one. From the Catechism of the Catholic Church
**253 **The Trinity is One. We do not confess three Gods, but one God in three persons, the “consubstantial Trinity”. The divine persons do not share the one divinity among themselves but each of them is God whole and entire: “The Father is that which the Son is, the Son that which the Father is, the Father and the Son that which the Holy Spirit is, i.e. by nature one God.” In the words of the Fourth Lateran Council (1215), “Each of the persons is that supreme reality, viz., the divine substance, essence or nature.”

I was going to try and tackle the next one, about eating, but I will confess to you that I am not an exact enough person when it comes to language use. What you are asking for requires a great attention to word choice. I feel I would simply make things more confusing as well as inadequately represent the teachings of the Catholic Church.
I will chime in, but I feel I need to bow out for the most part here. My apologetics are not at the level you need to explain this accurately.
I would however encourage you to go and read some of the Catechism online, (or buy a hardcopy). It can help to at least understand the Catholic teachings more easily. (notice I said understand, not agree

)
CATECHISM OF THE CATHOLIC CHURCH
SECOND EDITION
May God bless you and keep you safe,
Maria