V
VanitasVanitatum
Guest
You can’t use God when you are arguing against an atheist.
Last edited:
It seems that folks above balked at my use of the word “dignity” here. And I haven’t used “personhood.” The person is the subject of the discussion. And the terms that have been used above are “value” and “worth.” And yes, at least one implication of why the passing of various folks from this Earth entails different experiences for us seems to suggest that the value/worth of a person can be variable (even granting some sort of baseline value to all humans). Would we really want to say that the value of Mother Teresa is equivalent to the fetus who passes away in utero?But that leads to different people having different levels of ‘personhood’ depending on their social connections with others.
Yes. The intrinsic value of human life is not based on some sort of utilitarian principle.Would we really want to say that the value of Mother Teresa is equivalent to the fetus who passes away in utero?
Correct. I have said nothing about utilitarianism, nor do I think it is related to this discussion.The intrinsic value of human life is not based on some sort of utilitarian principle.
I assume you’re getting at some sort of power dynamic in this question? My arguments above have nothing to do with power.Is the value of the life of a CEO more than the value of the life of a homeless person?
No, I’m not. I’m assuming that the CEO will have more connections with others.I assume you’re getting at some sort of power dynamic in this question? My arguments above have nothing to do with power.
“this value”, I would argue, cannot be built upon. It stands alone upon conception and gives a person the right to life. It is distinct from any added value. Any ‘value’ that is given to a person after conception is subjective, personal, varying and therefore it can’t be intrinsic and can’t be added to be part of the thing that’s intrinsic. It’s what I would simply call attachment on a personal level.although we could say that all humans have a baseline value, this value is also subject to possible augmentation
And I am not at all talking about how many people know who a certain person is. Knowing who someone is has nothing to do with co-identities or personal entanglement or persons-in-relation. My points are not being grasped (which I totally understand), so I’m going to press the pause button for myself in this thread.No, I’m not. I’m assuming that the CEO will have more connections with others.
Well, yeah. No problem with that. But He’s not making the decision here. A woman (that finite, relative creature that you mentioned above) is making it. You need to understand why she can make it. It will help solve the problem.Every man has the same dignity before God for being a man. But for every man, some people are more important than others. That’s because man is a finite, relative creature. God, however, is the infinite, universal and absolute creator. I think, I believe He crearly sees things in a better way than everyone of us, so we’d better trust Him and value His judgment more than man’s opinion.
That would solve it! Now, if we can solve the problem about what to do when she just wants to have sex, we’ll have it cracked.If a sculptor doesn’t want to make a statue, he simply doesn’t begin to make it.
If a woman doesn’t want to have a pregnancy, she simply doesn’t have sexual intercourses.
Nothing I have said, certainly in my post to you, was in any way a means of arguing that abortion is morally correct. I personally do not think it’s morally wrong but I am not pursuing that.Freddy:![]()
What does this have to do with abortion? Are you saying that abortion is okay because you think women don’t have a problem with it? Regardless, I would bet that most women do consider having an abortion as being somewhat traumatic. Even if some don’t, I could easily make the claim that it’s because they may be immature, or lacking a conscience. Does the fact that a serial killer not have a problem with murder have any bearing whatsoever on whether or not murder is okay.We’re talking about women having abortions and why they individually don’t consider them a problem.
This is simply based on attachment. I’ve already stated what I think about that. Again, what does any level of attachment have to do with a justification of abortion. It’s purely subjective and open to abuse. Because a woman has no attachment to an orphan that no one wants, does that mean she can kill the orphan? Why not?Your child has more value to you. It’s subjective. There’s not getting around this.
Not necessarily. But it deserves the respect that it is due. Which is less than the respect that a ten year old is due. I’m sure you’ll ask why I say that so I’ll answer now. It’s because the frozen embryo is not living, and because of it’s state being frozen and outside it’s proper environment, doesn’t necessarily have the potential to live. Not at all the same situation as an embryo in utero.A frozen embryo is life suspended. A ‘potential’ life
That’s quite a trite answer to a very reasonable question that I think deserves a lot more thought.Servant31:![]()
The same way you do it with someone who doesn’t believe that the sky is blue.Right but the context is to ask the question, how do you demonstrate that or argue it to a person that doesn’t already believe that it does.
The problem is not in God’s commandments, but in man, who doesn’t follow them, even though he has the real capacity to do so, being rational. We are not beasts, our actions are not fundamentally determined by our natural istincts.Unfortunately, God decided to make the sexual drive one of the strongest urges that exist in any animal on the whole planet. So that, coupled with the church teaching on contraception, was only going to lead to one result.
Tough problem…
No decision made by man is morally legitimate, if it goes against God’s law. That’s what sin is, an action that goes against God’s law.Well, yeah. No problem with that. But He’s not making the decision here. A woman (that finite, relative creature that you mentioned above) is making it. You need to understand why she can make it. It will help solve the problem.
I’m sorry Freddy, what points did I miss. I thought I had kept up with them. Maybe not since you say I’ve ignored any points you’ve made.Consequently, you read what you want into any post that does that and ignore any points made.
Well, I think I understood what you posted about it. I am familiar with the basic concept. The interconnectedness of people is a Catholic teaching. There’s the many parts in one body, the communion of saints, do unto others as you’d have them do unto you, etc…Maybe I just don’t give the interconnectedness of people as much weight as you do when it comes to attachment between people. But I’m willing to learn more if I’ve missed something. Maybe you could provide a link to something that explains it.What I’m describing here is pretty foreign to normal western ways of thinking of human beings. So, I think some of my thoughts just aren’t really connecting with how (perhaps) you approach the world.
I never thought that the Argument from Definition was trite.That’s quite a trite answer to a very reasonable question that I think deserves a lot more thought.
Does one need to know the rationale behind armed robbery to know it is wrong?You seem to think that any attempt to try to understand why women have abortions is a tacit approval of them having them. Consequently, you read what you want into any post that does that and ignore any points made. However incontravertable.
You’re kinda missing the point. Whether any decision is against God’s law is irrelevant because that obviously doesn’t prevent people making those decisions. And unfortunately, more often than we’d care to admit, our actions are indeed determined by our (God given) natural instincts.Freddy:![]()
The problem is not in God’s commandments, but in man, who doesn’t follow them, even though he has the real capacity to do so, being rational. We are not beasts, our actions are not fundamentally determined by our natural istincts.Unfortunately, God decided to make the sexual drive one of the strongest urges that exist in any animal on the whole planet. So that, coupled with the church teaching on contraception, was only going to lead to one result.
Tough problem…
No decision made by man is morally legitimate, if it goes against God’s law. That’s what sin is, an action that goes against God’s law.Well, yeah. No problem with that. But He’s not making the decision here. A woman (that finite, relative creature that you mentioned above) is making it. You need to understand why she can make it. It will help solve the problem.
By the logic described it would also be acceptable to kill someone who is asleep.that would mean its ok to stab a mental patient in a psych ward to death, so that’s obviously a false standard
Exactly. And I’ve spent quite some time trying to explain why women don’t think having an early abortion is a problem. And that reason is specifically tied into the concept of personhood.Freddy:![]()
It was my fault to assume that you don’t think abortion is morally wrong. Furthermore, this thread isn’t necessarily about the morality of abortion. So, the discussion of personhood and it’s related attributes, and how they impact Church teaching and social behavior regarding abortion is the topic of this thread.Consequently, you read what you want into any post that does that and ignore any points made.