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Chaldean_Rite
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What is his fathers name?
But isn’t there another place where it says his father’s name is John?In Matthew 19, doesn’t Jesus refer to Peter as “Simon bar Jonah?” Which would make his father Jonah, or Jonas, or whatever has been ‘Anglicized’ from the Aramaic?
Um, might be (off the top of my head I don’t recall.) Different Bibles do different things with names. Jonah, John etc. could all be based on the same ‘root’. At least they weren’t calling him something totally different like Lemuel!But isn’t there another place where it says his father’s name is John?
[BIBLEDRB]Matt 16:17[/BIBLEDRB][BIBLEDRB]John 1:42[/BIBLEDRB][BIBLEDRB]John 21:16[/BIBLEDRB]But isn’t there another place where it says his father’s name is John?
That was the point I was going for - the distinction matters. Earlier in the Gospel of Matthew Jesus says only the sign of Jonah will be given. What I am getting at is Jesus changing the lineage of Peter and since Jonah was a type of Christ in the OT, Jesus made Peter His son and gave him the double portion (ie: Primacy over all bishops - the Keys). I think there are other non-biblical sources which say Peter’s natural name was John.[BIBLEDRB]Matt 16:17[/BIBLEDRB][BIBLEDRB]John 1:42[/BIBLEDRB][BIBLEDRB]John 21:16[/BIBLEDRB]
Yonah (Jonah) and Yohanan (John) may have been close enough in oral records to cause the confusion. I wouldn’t worry too much about it. Notice John uses both names according to the Douay translation. Some translations use “John” throughout and others use “Jonah” throughout.
And I may speculate that Jesus used “Son of John” here:I agree with you, I think that there is something important about the use of Jonah in the Gospel of Matthew. A couple of the commentaries I have read say that Jesus is making a play on words when He said “Blessed are you Simon bar Jonah”. Jonah was a “type” for Jesus, so one could interpret this to mean that Jesus is pointing out His ‘relationship’ to Simon. (Additionally, Matthew’s Gospel was really aimed at showing the Jews how Jesus fulfilled the OT prophecies; the reference to Jonah would have stood out to them, I think).
No place does Jesus call him “Peter son of Jonah.”That was the point I was going for - the distinction matters. Earlier in the Gospel of Matthew Jesus says only the sign of Jonah will be given. What I am getting at is Jesus changing the lineage of Peter and since Jonah was a type of Christ in the OT, Jesus made Peter His son and gave him the double portion (ie: Primacy over all bishops - the Keys). I think there are other non-biblical sources which say Peter’s natural name was John.
Sure He may not say “Peter, son of Jonah” but he says “Simon, son of Jonah”No place does Jesus call him “Peter son of Jonah.”
Plus, Jesus was not making Peter his son but his steward. There is a difference.
No essence. He did not say that. If so, the passage would have been recordedSure He may not say “Peter, son of Jonah” but he says “Simon, son of Jonah”
Matthew 16:18
"And Jesus said to him, “Blessed are you, Simon bar-Jonah …,”
Simon name was changed to Peter, so in essence, he is saying Peter, Bar-Jonah.
I think you are correct since “bar” meant “son of”. However, Jewish familial relationships were somewhat different back then too. For example, the Bible refers to “brothers and sisters” of Jesus but Catholics (and I think Orthodox too) believe that they were cousins of Jesus. Therefore, is it possible that “bar” means something different than “son of”?In Matthew 19, doesn’t Jesus refer to Peter as “Simon bar Jonah?” Which would make his father Jonah, or Jonas, or whatever has been ‘Anglicized’ from the Aramaic?
Thank you.The link the OP provided was fascinating-- thank you so much!
I will have to check out this link soon!
There is an impressive litany of facts that relate only to Peter: Foreknowledge of him and the coming name change their first meeting (John 1:42); preaching from his boat (Luke 5:3); changing only his name (John 1:42, Matthew 16:17); Tax collectors went only to Peter to ask about the Temple tax (Matthew 17:24); Jesus paying the Temple tax only for Himself and Peter (Matthew 17:27); Jesus referred to Peter as “family” (Matthew 17:26); inviting him only to walk on the water (Matthew 14:29); giving him the keys (Matthew 16:19); even calling him Satan as a form of discipline (Matthew 16:23); prophesying the triple denial (Luke 22:34); restoring Peter to his position (John 21:15-17); making Peter the shepherd "feed my sheep (John 21:15-17); prophesying the type of Peter’s death (John 21:18); advising him to strengthen his brothers (Luke 22:32); telling only Peter “follow me” (John 21:19). The list goes on and on. Peter is mentioned 195 times in the NT - the next closest is John “the beloved disciple” at just 29 times. Peter is always listed first, and Judas last.
But, I credit Not Worthy for sharing his insightful observation from scripture.A case can be made, strictly from scripture, that Jesus adopted Peter as son. In addition to all of the above (and additional references not noted), Jesus referred to Himself as the “Sign of Jonah” (Luke 11:30). Jesus told the Pharisees that their generation would receive only the “sign of Jonah” (Matthew 16:4). A short twelve verses later, Jesus calls Peter “Simon bar (son of) Jonah” (Matthew 16:17), changes Simon’s name and tells him that the Father revealed Jesus’ true nature to him. The name Jonah is used in scripture only in relation to the prophet, in relation to Jesus, and as the name (literal or figurative) of Peter’s father. Now, “son of Jonah” either means son of the sign of Jonah (Jesus), or son of the prophet. The total of scripture tends to point to Peter as adopted son, IMO. Additionally, Peter is also a type of prodigal son, with his denials (John 18:15, 25-27), repentance (Matthew 26:75, Luke 22:62) and restoration to the father, who came out to him and initiated a feast (John 21:4-14).