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patricius79
Guest
I agree about the danger of false mercy. I think that whatever one approach one takes, there is the danger of pride. Laxity can involve pride, because one is saying one is good enough even though they are not confessing their grave sins or amending their lives. Or one can be prideful because one is working on amending their lives. I think the key is to pray to the Blessed Virgin, who is humility itself, for humility, and for the grace of assenting to the whole Word of God and living it out, despite all our weakness, and despite the fact that we are, of ourselves, deserving of nothing but hell.I agree with this - I think there has always been and will always be a “smaller, holier” Church on earth - call it invisible if you will. It is thin ice indeed to start to identify the specific members of this elite group, yourself or anyone else. God does that.
But the ice is thinner under the feet of those who see their way around the truth of the Gospel to a less focused (‘rigid’ (?)), more inclusive Church. That is how you go to hell. We have the Word of God and doctrine of the Church for a reason. And I agree that, at some point, unpleasant though it may be, Christians have to engage and reflect *Christian *truth in and out of the Church walls. Acquiescence to secular cultural pressure in and out of the Church walls is not a work of mercy, and it benefits no-one, God or man. Your own soul and commitment to Christ are in play under this pressure. Distortion of the Gospel is light years from mercy to the suffering, the repentant, or the unrepentant for that matter - mercy being one of the most beautiful things we have in Christianity. To effectively mix up acquiescence and mercy to me is quite an offense. It should be such to any serious Christian.