I answered this before: because this is not what the Church teaches. She does now, always has, and always will, however, teach this:
Whoever sheds the blood of man, by man shall his blood be shed; for God made man in his own image. (Gen 9:6)
The Church teaches that the State does have this right.
***If there is no other way to keep the public safe!! I don’t know why I have to keep posting this over and over.
Also, if you are basing the State’s supposed right to use capital punishment on this quote, I submit that not once in the quote does it state that it is
man who has the right to shed the blood of another man. It is God who should make that decision, not man, and it is God who has the right to shed the blood of a man who has shed the blood of another man. And when capital punishment is used, man
is shedding the blood of another man. Divine justice has its place. It’s up to God; not to us.
*He who takes vengeance on the wicked in keeping with his rank and position does not usurp what belongs to God but makes use of the power granted him by God. *For it is written (Romans 13:4) of the earthly prince that “he is God’s minister, an avenger to execute wrath upon him that doeth evil.” (Aquinas, ST, II/II 108,1 ad 1)
And who is the “earthly prince?” It’s Jesus!! I can’t say that I am the earthly prince and neither can you; not in all honesty. And, once again, it is acceptable to use capital punishment
if there is no other way to keep the public safe.
“The fate of the wicked being open to conversion so long as they live does not preclude their being open also to the **just **punishment of death" (Aquinas, Summa Contra Gentiles, Bk III, ch 147)
But not unconditionally (or hell wouldn’t exist) -
For severity is inflexible in the infliction of punishment when right reason requires it; while clemency mitigates punishment also according to right reason, when and where this is requisite. (Aquinas, ST, II/II 157,2 ad 1)
Again, the Word of God trumps that of Aquinas, who was a fallible human being who sinned.
As for Scripture, both of us can provide quotes all day long that “support” capital punishment but they are most likely being taken out of context.
So let me provide another passage that I believe
is taken in context:
"When the Son of Man comes in his glory, and all the angels with him, he will sit upon his glorious throne, and all the nations will be assembled before him. And he will separate them one from another, as a shepherd separates the sheep from the goats.
"He will place the sheep on his right and the goats on his left.
"Then the king will say to those on his right, ‘Come, you who are blessed by my Father. Inherit the kingdom prepared for you from the foundation of the world. For I was hungry and you gave me food, I was thirsty and you gave me drink, a stranger and you welcomed me, naked and you clothed me, ill and you cared for me, in prison and you visited me.’
"Then the righteous will answer him and say, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? When did we see you a stranger and welcome you, or naked and clothe you? When did we see you ill or in prison, and visit you?’
"And the king will say to them in reply, ‘Amen, I say to you, whatever you did for one of these least brothers of mine, you did for me.’ Then he will say to those on his left, ‘Depart from me, you accursed, into the eternal fire prepared for the devil and his angels. For I was hungry and you gave me no food, I was thirsty and you gave me no drink, a stranger and you gave me no welcome, naked and you gave me no clothing, ill and in prison, and you did not care for me.’ Then they will answer and say, ‘Lord, when did we see you hungry or thirsty or a stranger or naked or ill or in prison, and not minister to your needs?’
“He will answer them, ‘Amen, I say to you, what you did not do for one of these least ones, you did not do for me.’ And these will go off to eternal punishment, but the righteous to eternal life.”
[Matthew 25: 31-46, NAB]
It’s kind of ironic that Jesus uses “caring for those in prison” in this Scripture passage. Did He mean that killing one in prison is “caring for him?”
I realize that you are no longer involved in this thread. I’m posting this for whoever is interested.