Plea to Catholics of a Liberal Persuasion

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For my own edification - how does killing people not equal killing people?
It is all about intent and without derailing this thread, it also goes to the just war doctrine.

Abortion is the deliberate choice to end innocent life and is always a violation of the 5th commandment, but it could be argued that in war, sometimes the best way to uphold life is to end the lives of those seeking to destroy it. (Read some of the battles recorded in Scripture when clearly there was a time to kill.) Even in the NT, legitimate use of force is upheld.
 
Not trying to start some new argument here, but the above is not a “given”. People have different opinions about it. In the first gulf war, Saddam conquered Kuwait. No question about that. He was openly paying assassins to kill Israelis, who are our allies. He shot at American and British planes. He tried to assassinate a former president. He had terrorist camps in Iraq where terrorists trained to carry out operations all over the world.

So, saying “…a country that hadn’t attacked us…”, as if that is the sine qua non for military action, is debateable. It’s also debateable whether it is somehow an “unjust war” if one stops aggression against others. Again, not trying to start that one up again, but it’s just not a “given”.

Also, “murder” requires a direct intent to kill the person killed. It could also be debated whether there was any intent in either Iraq or Afghanistan to kill noncombatants.

The killing in abortion, of course, is always directly intended.
We both posted at exactly the same time! Thank you for the confirmation!
 
Also, “murder” requires a direct intent to kill the person killed. It could also be debated whether there was any intent in either Iraq or Afghanistan to kill noncombatants.

The killing in abortion, of course, is always directly intended.
Has there ever been a war that innocents haven’t been killed? I am questioning the notion that “collateral damage” is acceptable and a valid moral stance.
 
Has there ever been a war that innocents haven’t been killed? I am questioning the notion that “collateral damage” is acceptable and a valid moral stance.
The Church makes the very common sense distinction between the inadvertent killing of innocents and the deliberate or willfully negligent killing. The Church does not categorically condemn war but instead requires it to be conducted in a way that minimizes harm to innocents.
 
Yes, they are.
Then you are clearly ignorant of Church teaching on torture.

You will not find any support within the Catholic faith for your claim that it is ok to do evil in order to do good.

You will not find any support within the Catholic faith for your claim that Jesus tortured the money lenders or in any way did evil to do good or advocated the doing of evil to do good.
 
The Church makes the very common sense distinction between the inadvertent killing of innocents and the deliberate or willfully negligent killing. The Church does not categorically condemn war but instead requires it to be conducted in a way that minimizes harm to innocents.
So “collateral damage” is a moral defensible position in your opinion?

what about your notion that
You will not find any support within the Catholic faith for your claim that it is ok to do evil in order to do good.
You seem to be playing both sides here.
 
Then you are clearly ignorant of Church teaching on torture.

You will not find any support within the Catholic faith for your claim that it is ok to do evil in order to do good.

You will not find any support within the Catholic faith for your claim that Jesus tortured the money lenders or in any way did evil to do good or advocated the doing of evil to do good.
You still haven’t answered my question. I’ve tried to be courteous and accommodating to your inquires.

Was the scourging of Jesus torture?
 
Was the scourging of Jesus torture?
The scourging of Jesus way not torture because the Romans used a whip.

You will not find any support within the Catholic faith for your claim that it is ok to do evil in order to do good.

You will not find any support within the Catholic faith for your claim that Jesus tortured the money lenders or in any way did evil to do good or advocated the doing of evil to do good.
 
So “collateral damage” is a moral defensible position in your opinion?
Not only in my opinion but in the opinion of the Church. The Church only requires that it be minimized which means that it is a prudential decision, not a categorial one.
You seem to be playing both sides here.
No, because I understand a distinction that you do not. It only looks like I am “playing both sides” because you refuse to see what distinguishes the cases.
 
Not only in my opinion but in the opinion of the Church. The Church only requires that it be minimized which means that it is a prudential decision, not a categorial one.

No, because I understand a distinction that you do not. It only looks like I am “playing both sides” because you refuse to see what distinguishes the cases.
Killing of innocents is uncategorically wrong. Every effort must be made to avoid the killing of innocents. In war innocents will be killed. Ergo a certain level of innocent deaths are acceptable as long as you weren’t trying to do it.

The greater good is being served by the unavoidable albeit unintentional evil. 🤷
 
The scourging of Jesus way not torture because the Romans used a whip.
I’m going to assume you meant “was not” rather than “way not” - So Jesus simply received punishment deemed just by the laws of the state, in your opinion.
 
Killing of innocents is uncategorically wrong. Every effort must be made to avoid the killing of innocents. In war innocents will be killed. Ergo a certain level of innocent deaths are acceptable as long as you weren’t trying to do it.

The greater good is being served by the unavoidable albeit unintentional evil.
No, you are missing the forest for the trees. There is no such thing as an “intentional evil”.

There is unintentional killing or killing of innocents as the unintended consequence of fighting a just war.
I’m going to assume you meant “was not” rather than “way not” - So Jesus simply received punishment deemed just by the laws of the state, in your opinion.
It was not torture because it was a whip. Nor was it torture because it was deemed just by the a laws of the state.

You will not find any support within the Catholic faith for your claim that it is ok to do evil in order to do good.

You will not find any support within the Catholic faith for your claim that Jesus tortured the money lenders or in any way did evil to do good or advocated the doing of evil to do good.
 
No, you are missing the forest for the trees. There is no such thing as an “intentional evil”.

There is unintentional killing or killing of innocents as the unintended consequence of fighting a just war.

It was not torture because it was a whip. Nor was it torture because it was deemed just by the a laws of the state.

You will not find any support within the Catholic faith for your claim that it is ok to do evil in order to do good.

You will not find any support within the Catholic faith for your claim that Jesus tortured the money lenders or in any way did evil to do good or advocated the doing of evil to do good.
I’m don’t think I’m understanding your statement
"There is no such thing as an “intentional evil”.
Are you saying one cannot intentionally do evil?

Innocents die in a war even if it’s a just war. Ergo some or even one, is acceptable if it serves a greater good or there would be no such thing as a “just war”. No war could be deemed just because in warfare, innocents die.

So again, you are saying Jesus’ scourging was not torture? I understand that you don’t think it was torture because they used a whip or was capital punishment. It’s not what I’m asking - Was it torture?, if so why?
 
I’m don’t think I’m understanding your statement Are you saying one cannot intentionally do evil?

Innocents die in a war even if it’s a just war. Ergo some or even one, is acceptable if it serves a greater good or there would be no such thing as a “just war”. No war could be deemed just because in warfare, innocents die.

So again, you are saying Jesus’ scourging was not torture? I understand that you don’t think it was torture because they used a whip or was capital punishment. It’s not what I’m asking - Was it torture?, if so why?
My mistake, I meant to say that there is no such thing as “unintentional evil”, to quote your use of the term above. It is true that, colloquially, harms such as natural disasters are called “evils” but this is not an accurate use of the word in the context of Catholic theology.

And I am saying that Jesus scourging was torture but not because it was by a whip. Hence it is not relevant to your absurd equivalence to Jesus’ cleansing of the temple by use of a whip (whether or not he actually hit anyone with it).

But to be crystal clear, I am saying that:

You will not find any support within the Catholic faith for your claim that it is ok to do evil in order to do good.

You will not find any support within the Catholic faith for your claim that Jesus tortured the money lenders or in any way did evil to do good or advocated the doing of evil to do good.
 
While some of the agenda of the Liberal movement may seem to coincide with our Catholic teachings, the ultimate goal is a secular world ruled by government.
While some of the agenda of the Conservative movement may seem to coincide with our Catholic teachings, the ultimate goal is is an intolerant world ruled by an elite oligarchy that seeks to impose its rigid view of economics, morality and the social order on others.

I think that pretty much sums up the radical “liberal” view of conservative politics. However, I have not yet encountered any “liberal minded” people on this forum who would start a post with such an outrageous statement. That to me is the crux of the difference between folks like the OP and folks who I tend to agree with.
 
While some of the agenda of the Conservative movement may seem to coincide with our Catholic teachings, the ultimate goal is is an intolerant world ruled by an elite oligarchy that seeks to impose its rigid view of economics, morality and the social order on others.

I think that pretty much sums up the radical “liberal” view of conservative politics. However, I have not yet encountered any “liberal minded” people on this forum who would start a post with such an outrageous statement. That to me is the crux of the difference between folks like the OP and folks who I tend to agree with.
In response, i pose the question , which side, liberal or conservative has challenged our catholic faith more. Which side is a proponent of free love which has created all sorts of great social reforms, which, with the help of their media friends have made it ok for such activity as children outside of wedlock , birth control, abortion, morning after pill, homosexuality, same sex marriage, etc etc. Nothing is taboo anymore. Its all good right. As long as i get to decide what is right and wrong, Im ok. Besides, once saved always saved so nothing i do in this life, will i have to answer for later. Its the “ME” society. I make the rules for my own life. No one should question what i do or tell me what is right and wrong. How dare anyone judge my behavior. Im sorry but Jesus, the bible, the church is all about telling us how we are to behave. Certain natural laws apply. Certain laws from God apply. When we make our own rules about what is right and wrong behavior we make ourselves gods.

While i agree with you that both political philosophies have its drawbacks and both sides view the other with disdain, I believe that the liberal agenda has done more to undermine the moral teachings of the Catholic Church than the conservative agenda. I say to beware of both sides but the battle before us right now is with the HHS and the mandate to provide birth control services. This battle is brought upon us by the liberal agenda. Therefore my plea to liberal catholics is for them to examine their thoughts on whose political philosophy best matches our Catholic teachings. The next election is so important and we all must try and choose the best person we can to lead this nation with respect for the constitution and rights of all its citizens.
 
Does it trouble you to see Catholics vote for those who went to war against a country that hadn’t attacked us and makes the murder of innocents acceptable with the phrase “collateral damage?”
Good morning. HEllo. Obama invaded Libya. What was that?
 
While some of the agenda of the Conservative movement may seem to coincide with our Catholic teachings, the ultimate goal is is an intolerant world ruled by an elite oligarchy that seeks to impose its rigid view of economics, morality and the social order on others.

I think that pretty much sums up the radical “liberal” view of conservative politics. However, I have not yet encountered any “liberal minded” people on this forum who would start a post with such an outrageous statement. That to me is the crux of the difference between folks like the OP and folks who I tend to agree with.
Bellasbane,

I’d challenge you to look at these statements:

"675 Before Christ’s second coming the Church must pass through a final trial that will shake the faith of many believers.574 The persecution that accompanies her pilgrimage on earth575 will unveil the “mystery of iniquity” in the form of a religious deception offering men an apparent solution to their problems at the price of apostasy from the truth. The supreme religious deception is that of the Antichrist, a pseudo-messianism by which man glorifies himself in place of God and of his Messiah come in the flesh.576

676 The Antichrist’s deception already begins to take shape in the world every time the claim is made to realize within history that messianic hope which can only be realized beyond history through the eschatological judgment. The Church has rejected even modified forms of this falsification of the kingdom to come under the name of millenarianism,577 especially the “intrinsically perverse” political form of a secular messianism."

These are from the Catechism of the Catholic Church. In fact, I got them from the Vatican website,
vatican.va/archive/ccc_css/archive/catechism/p1s2c2a7.htm

Trying to set up a secular utopia using political means is certainly what this refers to. Using medical or therapeutical laws to set up that utopia is certainly one of the ways for this to occur, and it may indeed be one of the most important ways that it is to occur, given the Church’s very strong and long-standing opposition to some medical technologies such as abortion.

According to the Catechism, the event described in paragraphs 675-676 is inevitable. But we have a duty to put off this inevitable event as long as possible in the same way that we have a duty to put off the inevitable deaths that we all must suffer at the ends of our lives. We don’t run in front of speeding trains for instance. By the same reasoning, we must also avoid participating in secular messianism. Secular messianism has no true messiah anyway. Christ is the only Messiah, and the only Redeemer and the only God.
 
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