Against the Gnostics…St. Irenaeus (d. AD 200) writes:
But, again, when we refer [the heretics] to that tradition which originates from the apostles, [and] which is preserved by means of the succession of presbyters in the Churches, they object to tradition, saying that they themselves are wiser not merely than the presbyters, but even than the apostles, because they have discovered the unadulterated truth. For [they maintain] that the apostles intermingled the things of the law with the words of the Saviour; . . . It comes to this, therefore, that these men do now consent neither to Scripture nor to tradition.10
So, let me ask you…do you think St. Irenaeus was making something up when he wrote these words above against the Gnostics?
No, because he defines what tradition he is referring to. He is not referring to a revealed oral tradition that exists outside of Scripture, or adds to the doctrinal content of Scripture, but rather, is referring to the substance of what the Scriptures contain, delivered orally instead of written form, namely the Gospel:
“Since therefore we have such proofs, it is not necessary to seek the truth among others which it is easy to obtain from the Church; since the apostles, like a rich man [depositing his money] in a bank,
lodged in her hands most copiously all things pertaining to the truth: so that every man, whosoever will, can draw from her the water of life. For she is the entrance to life; all others are thieves and robbers. On this account are we bound to avoid them, but to make choice of the thing pertaining to the Church with the utmost diligence, and to
lay hold of the tradition of the truth. For how stands the case? Suppose there arise a dispute relative to some important question among us,
should we not have recourse to the most ancient Churches with which the apostles held constant intercourse, and learn from them what is certain and clear in regard to the present question? For how should it be if the apostles themselves had not left us writings? Would it not be necessary, [in that case,] to follow the course of the
tradition which they handed down to those to whom they did commit the Churches? 2. To which course many nations of those barbarians who believe in Christ do assent,
having salvation written in their hearts by the Spirit, without paper or ink, and, carefully preserving the ancient tradition, **believing in one God, the Creator of heaven and earth, and all things therein, by means of Christ Jesus, the Son of God; who, because of His surpassing love towards His creation, condescended to be born of the virgin, He Himself uniting man through Himself to God, and having suffered under Pontius Pilate, and rising again, and having been received up in splendour, shall come in glory, the Saviour of those who are saved, and the Judge of those who are judged, and sending into eternal fire those who transform the truth, and despise His Father and His advent. **
Those who, in the absence of written documents, have believed this faith, are barbarians, so far as regards our language; but as regards doctrine, manner, and tenor of life, they are, because of faith, very wise indeed; and they do please God, ordering their conversation in all righteousness, chastity, and wisdom. If any one were to preach to these men the inventions of the heretics, speaking to them in their own language, they would at once stop their ears, and flee as far off as possible, not enduring even to listen to the blasphemous address. Thus, by means of that
ancient tradition of the apostles, they do not suffer their mind to conceive anything of the [doctrines suggested by the] portentous language of these teachers, among whom neither Church nor doctrine has ever been established.” (Irenaeus, Against Heresies, book 3, 4, 1-2)
Gospel means good news…how do you know if Augustine was referring to the written gospels? Or the gospel as the good news of Christ?
The latter.