E
Elijah_Baley
Guest
Looking over for resources in a recent argument I had on Gay Marriage, I searched around and found this particular article.
catholic.com/library/gay_marriage.asp
When I glanced at it at first, I decided to my dismay that I can’t use this as an easy link in an argument. It isn’t because I disagree with anything that is said — the content is surely line with Catholic teaching — but rather because the tone is entirely devoid of compassion, as so many against Gay Marriage talk. It spends its entire time hating the sin.
While that’s the purpose of the article, being devoid of love for the sinner is worse than hating the sinner in this instance, I believe, because a pro-gay marriage reader’s mind will run rampant and conflate the worst abuse towards gay people, ready to accuse the Catholic Church of hating gay people in the worst ways possible — there’s no evidence to the contrary.
Again, I’m not asking that we consider removing the essential position or even any part of the arguments, but I firmly believe that if we are to bear truest witness to God’s love for all sinners we mustn’t be so harsh. At the very least, we must add several paragraphs throughout reminding the reader, no matter the political persuasion, that Catholics are called to love the sinner. The answer to the question about homophobia is far too dry to be of any real help, I believe. While there are rational arguments which support our position, they are both cold and dry, and only reinforce the image of the Catholic Church as distant and out of touch with the very real human beings with whose borne cross we should sympathize.
In this article, we must at least in brief explain the difference in practice between loving the sin and hating the sinner, emphasis on the former, for at least the sake of Catholics rightly against gay marriage who seek this resource. We need the constant reminder to love the sinner as much as we need the dogma to know to refuse to condone a sin.
Specifically:
Moreover, putting marriage in quotation marks is polemic and just plain bad writing. This will only drive those in favor of gay marriage further away.
Thoughts?
catholic.com/library/gay_marriage.asp
When I glanced at it at first, I decided to my dismay that I can’t use this as an easy link in an argument. It isn’t because I disagree with anything that is said — the content is surely line with Catholic teaching — but rather because the tone is entirely devoid of compassion, as so many against Gay Marriage talk. It spends its entire time hating the sin.
While that’s the purpose of the article, being devoid of love for the sinner is worse than hating the sinner in this instance, I believe, because a pro-gay marriage reader’s mind will run rampant and conflate the worst abuse towards gay people, ready to accuse the Catholic Church of hating gay people in the worst ways possible — there’s no evidence to the contrary.
Again, I’m not asking that we consider removing the essential position or even any part of the arguments, but I firmly believe that if we are to bear truest witness to God’s love for all sinners we mustn’t be so harsh. At the very least, we must add several paragraphs throughout reminding the reader, no matter the political persuasion, that Catholics are called to love the sinner. The answer to the question about homophobia is far too dry to be of any real help, I believe. While there are rational arguments which support our position, they are both cold and dry, and only reinforce the image of the Catholic Church as distant and out of touch with the very real human beings with whose borne cross we should sympathize.
In this article, we must at least in brief explain the difference in practice between loving the sin and hating the sinner, emphasis on the former, for at least the sake of Catholics rightly against gay marriage who seek this resource. We need the constant reminder to love the sinner as much as we need the dogma to know to refuse to condone a sin.
Specifically:
When the charge of “homophobia” is made, it signifies that those making the accusation do not have reasoned responses to their critics, so they switch to portraying their critics as irrational rather than responding to their arguments.
&c.Even if it were possible for homosexuals to commit themselves to each other in the ways described, their relationships would still lack the orientation to procreation, the openness to life, that marriage is all about. This of itself means that any unions between homosexuals are not marriages, regardless of what people may wish to call them.
Moreover, putting marriage in quotation marks is polemic and just plain bad writing. This will only drive those in favor of gay marriage further away.
Thoughts?