Well, my compassion goes out to the sinner too. And it also goes out to the ones ‘sinned against’. That money goes for fuel bills, it goes for programs to feed and clothe the poor. So maybe the ‘marked $20’ is the only bill that can be proved to have been stolen? By the man’s own admission he has stolen before. And not from some big almighty ‘corporation’ but from the people in the pews–his friends and neighbors. Because that’s where most of the money goes to–supplying a place for them to worship, supplying spiritual and corporal works of mercy to them, their families, and their own contributions to charities.
What if this were 300 years ago and he was taking harvest foods figuratively speaking from the mouths of the poor? What if his theft of the then equivalent of $20 in food or goods was the reason that some poor widow froze to death or some child starved to death?
Stealing is stealing. The end doesn’t justify the means. This man knew he was stealing and he is the one we should be considering–not to cast stones, but certainly not to raise to the status of “poor misunderstood man being PERSECUTED by money grubbers”.
You know, one of the reasons that we have all kinds of sin, bad behavior, and general apathy today is that nobody wants to take a stand, for fear that they’ll be labeled as unkind, unChristian, or only concerned about what’s in it for them.
So people can go ahead and steal, and curse, and lie, and cheat, and commit all sorts of sexual sin. . .because so many will just say, “Oh, we can’t BLAME poor so and so because he’s old. . .he’s poor. . .he’s ethnic. . .he’s this and this and everything else, anything but responsible for his actions.”
I notice some people have no trouble whatsoever in casting blame, and deriding, the priest, or the police, who are simply in the case of the police doing their job as upholders of the law, and in the case of the priest, trying to shepherd his flock without having them be, pardon the expression, fleeced.