No, I never said that the "Democratic Party is the only one that cares about ‘social justice.’ " What I said was that, historically, the democratic party’s social policy better paralleled the Catholic theory of social justice. I think it’s true that the Dem party does a better job of talking about social justice, but it doesn’t do a better job of effecting it. The big focus of both parties now, when it comes to wealth transfers, is to institute programs for the middle class, not the truly poor.
Your statement that “The GOP believes in helping people to learn to help themselves” only extends as far as charity goes. If one considers Europe – a historically Catholic continent Europe is not in the best of shape, and I’m not sure how Catholic it is either. Population collapse is not a sign that all is well.
In contrast, the United States was founded by protestants religiously and influenced by Enlightenment/ post-Enlightenment scholars (and even Masons) philosophically (e.g., Adam Smith, Hume, Rousseau), who had very non-Catholic views of social justice:**I would agree in a way, and disagree in a way. At the time of the American Revolution, the American populace was the wealthiest in the world, per capita. This was because the colonial governments (which disobeyed the Crown almost from the beginning) not only did not interfere with enterprise, but encouraged it. **
I firmly feel that this protestant-based “backbone” for the United States is incompatible with true Catholic social justice doctrine at the macroeconomic level. ** I’m not persuaded that the U.S. system was all that “protestant” early on, given that Protestantism was pretty new when the colonial period started. Heavens! People still can’t figure out whether Shakespeare, who lived during the early colonial period, was Catholic or not. You can read him and swear he had to be, but he survived Elizabeth. I agree that the Church supports “safety net” programs, and should. The question is how big the net is supposed to be, and for whom. **
A neat academic exercise would be to ponder this: For whom, or for which system, would the Pope vote? I think they have already “voted” in the “Social Encyclicals” and I think Distributism+a safety net for the truly needy won. But somehow, my gut feeling tells me that the pope would prefer more socially-minded systems in Europe. There, citizens might pay 60% of their income in taxes, even; but all social services are covered, for the poor and wealthy alike.The Popes who wrote the Social Encyclicals all condemned Socialism. And why should the wealthy be covered by social services they can pay for themselves?
My point is that, if you truly consider Catholic social justice theory, truly, then you are left with a more social-minded support structure.But what is that? More taxes and more middle-class benefits? Retirement at age 50 whether you can still work or not, paid for by 60% tax rates on young people who are trying to form families? More actual generosity to the truly needy? What? Consider for a moment that a disabled person who didn’t get in enough “quarters” of Social Security wages, gets SSI, which tops out at under $500/month, and Medicaid. Bill Gates, though, will be entitled to the maximum Social Security Retirement, presently about $2500/month, I believe, and the more generous Medicare. It’s not so much a matter of the amount of money spent on social programs as the way in which it’s spent. And neither party does it well.
That is why distributism, libertarianism, and republicanism are in some (or many) ways incompatible with Catholic social justice theory.**Except, of course, that all Popes who spoke of it spoke in favor of Distributism, with a “safety net” for those who truly are dependent on the charity of the commonwealth. They also favored “Subsidiarity”; that social programs should exist at the lowest possible level of capable action. **
(I concur: This is a lively thread.)