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It is also incumbent on the priest to not knowingly give communion to one who is not entitled. I have seen an incident where a woman who was known not to be Catholic stepped up for communion, and the priest recognized her and gave her a blessing. The usher then gently led her away.Has anyone in any church every see anyone denied Communion in a Catholic Church
We all know the rules but we all know how they are ovelooked
Whether we obey them or not is our choice. Its our hearts must be pure. The burder on communion reception is on the
receiver not the priest.
It is indeed the battle line – but all too many bishops are ignoring the trumpet.A little off topic but still related – about 15 years ago our bishop sent a letter to all Catholics in the diocese stating in no uncertain terms that you cannot be Catholic and vote pro-choice. He told us it was our responsibility to refrain from communion if we voted pro-choice, because we were in fact NOT in communion with the church on a vital point.
My husband and I were very young and newly married and very naive. We got the letter and wondered why he sent these letters out – it was like a duh? moment – of course you can’t be Catholic and prochoice. As we went to our respective places of education and employment and heard the outrage of “good” Catholics, we got an education. People were infuriated because they completely separated their polictical activity from their faith and honestly believed that their bishop was overstepping the boundaries of faith by mingling in political affairs. That’s the real battle line, imo. People have taken the separation of church and state and personalized it. Instead of understanding the clause to refer to the government, they apply it to themselves.
Bishop Burke (now Archbishop) sent a similar letter to politicians in our Diocese a couple of years ago. Predictably, one of the targeted lawmakers shared it with the press in order to play the victim. Sad state of affairs.A little off topic but still related – about 15 years ago our bishop sent a letter to all Catholics in the diocese stating in no uncertain terms that you cannot be Catholic and vote pro-choice. He told us it was our responsibility to refrain from communion if we voted pro-choice, because we were in fact NOT in communion with the church on a vital point.
And the other bishops, would not act in concert with Bishop Burke, tended to give credence to that whiny excuse.Bishop Burke (now Archbishop) sent a similar letter to politicians in our Diocese a couple of years ago. Predictably, one of the targeted lawmakers shared it with the press in order to play the victim. Sad state of affairs.
The people you mention who cannot take Communion cannot take it because they are in a state of Sin, they have committed an Act (such as marrying someone while not having an annulment) intentionally and for whatever reason cannot regularize their situtation. The politician has not killed a child (unmarried or otherwise), he has only voted how his constituents (presumably) would have him vote. That’s how politics works, if you get elected with the help of the pro-choice crowd, you really do have to dance with the ones that brung ya or you won’t have a job much longer.It is also incumbent on the priest to not knowingly give communion to one who is not entitled. I have seen an incident where a woman who was known not to be Catholic stepped up for communion, and the priest recognized her and gave her a blessing. The usher then gently led her away.
But regardless – we all know people who attend Mass regularly who cannot take communion. If the Church forthrightly refuses communion to one who is divorced and remarried, and waffles on one who promotes abortion - what does this tell us? Is killing an unmarried child some how less of a sin and crime than getting remarried after divorce?
A politician is no more authorized to act amorally than anyone else. A vote in Contgress or a state legislature is a formal act. If it furthers the killing of innocent human beings it clearly is an immoral vote.The people you mention who cannot take Communion cannot take it because they are in a state of Sin, they have committed an Act (such as marrying someone while not having an annulment) intentionally and for whatever reason cannot regularize their situtation. The politician has not killed a child (unmarried or otherwise), he has only voted how his constituents (presumably) would have him vote. That’s how politics works, if you get elected with the help of the pro-choice crowd, you really do have to dance with the ones that brung ya or you won’t have a job much longer.
“Abortion rights?” Do you claim that one human being has a right to kill another, on mere whim?I’ll have to admit I was irritated by the 2004 election and all the discussion of Kerry’s Catholicism because I saw it as using the Sacraments as blackmail to try to get a result (say rollback of abortion rights)
Are you under the impression that Roe vs Wade was an election?without winning at the ballot box (the institutional Church directly pressuring via Church rules, the Catholic pols who disagree with the Church rather than going to the bother of recruiting and supporting pro-life candidates in those states & districts). Because I too am a politician, I decided who needs this battle with my own Church, so now I’m a happy Episcopalian (all the Sacraments with a Church so riven by its inner issues that it has no time to even consider attempting to blackmail its members).
No, it was a court decision. The efforts since then to rollback the rights have been about elections. In my capacity, I’m unlikely to deal with the issue of abortion, but if the Church can claim a right to blackmail its adherents over that issue, where does it end? I only represent my constituents, not my Church. For me, faith is a private matter that governs my private life.Are you under the impression that Roe vs Wade was an election?
this may be considered ok for an episcopalian, but for a catholic it is sinful. if you know something is evil, you can’t participate in that evil. that’s like saying it’s ok to jump off a bridge if your friends tell you to, or it’s ok to follow an unlawful order.I only represent my constituents, not my Church. For me, faith is a private matter that governs my private life.
And therefore no part of a democratic process.No, it was a court decision.
In other words, using the democratic process to correct a judicial wrong. Although I note you seem determined to paint the deliberate killing of the most innocent and helpless amongst us as a “right.”The efforts since then to rollback the rights have been about elections.
Now it’s “blackmail” to speak out against the deliberate, pre-meditated murder of millions of innocent lives?In my capacity, I’m unlikely to deal with the issue of abortion, but if the Church can claim a right to blackmail its adherents over that issue, where does it end?
So you would oppose laws against murder, rape, child abuse, and bank robbery and consider that a private matter?I only represent my constituents, not my Church. For me, faith is a private matter that governs my private life.
As I understand it, you were Catholic at the time but because of this switched to Episcopalian? So you, a Catholic, felt that your church was requiring you to follow the tenets of the faith and this was ***blackmail?! ***Wow. I realize this is uncomfortable for politicians, and that they want to be elected, apparently more than anything else, but to accuse the church of blackmail because it requires every Catholic, including politicians, to follow the teachings of the faith is just beyond reason.I’ll have to admit I was irritated by the 2004 election and all the discussion of Kerry’s Catholicism because I saw it as using the Sacraments as blackmail to try to get a result (say rollback of abortion rights) without winning at the ballot box (the institutional Church directly pressuring via Church rules, the Catholic pols who disagree with the Church rather than going to the bother of recruiting and supporting pro-life candidates in those states & districts).
There seems to be a pattern here. I’ve read posts from several people who take the postion, “Because the Church wouldn’t change it’s teaching, I left. See what happened? The Catholic Church lost me! What will you do without me?”As I understand it, you were Catholic at the time but because of this switched to Episcopalian? So you, a Catholic, felt that your church was requiring you to follow the tenets of the faith and this was ***blackmail?! ***Wow. I realize this is uncomfortable for politicians, and that they want to be elected, apparently more than anything else, but to accuse the church of blackmail because it requires every Catholic, including politicians, to follow the teachings of the faith is just beyond reason.
I suspect the Church will muddle on just fine without me. Just as I am doing equally fine without the Church.There seems to be a pattern here. I’ve read posts from several people who take the postion, “Because the Church wouldn’t change it’s teaching, I left. See what happened? The Catholic Church lost me! What will you do without me?”
I think your decision to formally leave the Catholic church was wise.As far as abortion rights, I take a property rights stance.
I dont think the Catholic politicians are intimidated enough in order to change their pro-choice stances. Merely restricting the reception of Communion to those who are openly pro abortion seems not to have any effect. I dont think Rome has any leverage besides restricting the sacraments. She hasnt been able to effect the elections any. Look at the 2006 elections. There are more pro-abotionist in control now that before.I wish our Holy Father would come down with a mandate on whether or not Communion can be given to politicians who are blatantly pro-choice. We need the Church to speak with one voice on this matter and if our Bishops can’t find that voice, it’s time for Rome to step in and address the issue.