E
edwest2
Guest
Thanks phil. I appreciate the encouragement.Amen Ed! I hope to one day be able to address issues/topics like you do. Please continue doing what you do.
God Bless
God bless,
Ed
Thanks phil. I appreciate the encouragement.Amen Ed! I hope to one day be able to address issues/topics like you do. Please continue doing what you do.
God Bless
.We live in a society, not as a collection of anarchists passing in the streets. We live in societies because it human nature to do so, as it is human nature to form families, governments, and pass laws.
My examples point to what occurs when we attempt to veto natural law. The answer is that it harms society. It really doesn’t help the individuals either, but like the drunk having the next drink they’re too intoxicated with their stupidity to see the harm they cause themselves.
It so happens that we arrive at similar conclusions if we weigh our decisions by the maxim “the needs of the many outweigh the needs of the few”.
There was a Roman legal maxim “hard cases make bad law”.
You may recall that when abortion was being debated at the state level, before the full weight and power of a runaway power drunk Federal judiciary snatched democracy from the hands of the people and took upon themselves to dictate to hundreds of millions of people, abortion was favored for the “few hard cases”, the rape, the incest, and so on.
Millions of abortions later we know better. What we don’t know is what Dr. Sabins, Einsteins, Madame Curies, and other future worthies were aborted.
There is no societal good, no purpose in natural law, served by legalizing same sex marriage. It is a power grab by a handful of people who frankly don’t give a fig for society as a whole, they just want what they want when they want it.
"If we cannot have common values, common truths, sufficient communication on the essentials of human life–how to live how to respond to the great challenges of human life–then true society becomes impossible."
"We are moving toward a dictatorship of relativism which does not recognize anything as for certain and which has as its highest goal one’s own ego and one’s own desires. The church must defend itself against threats such as “radical individualism” and “vague religious mysticism”. [emphasis added]
Yes, I do have a fat head, but it’s not because I think I’m superior to the Church. History allows us to study what happens in both small and global organizations when they fail to take societal changes to heart and try to remain true to their missions without reading the proverbial tea leaves. The theological underpinnings of the HRCC have remained the same for two thousand years with the faithful partaking of the Eucharist and believing in the Real Presence. To my small mind, that is the crux of being a Catholic. I think there must be many other Catholics out there that, like myself, love the Church, but just cannot blindly follow some of the social dogma. Despite what others think, even though I don’t agree with all social dogma, I’m still a practicing Catholic who follows the rules even when I don’t believe they have anything to do with the Real world.I would say that if your brain is leading you out of communion with the Church, you’d be better off checking it and picking up some crayons at the door.
Matthew 8:8-9 “If your hand or your foot causes you to stumble, cut it off and throw it away; it is better for you to enter life maimed or lame than to have two hands or two feet and to be thrown into the eternal fire. And if your eye causes you to stumble, tear it out and throw it away; it is better for you to enter life with one eye than to have two eyes and to be thrown into the hell of fire.”
I really haven’t met anyone yet whose brain is so large and so well-developed that she or he knows better than the Church, which Christ Himself founded.
Have you?
.
Societal changes? The outside world - not the Church or State - does not decide when you have sex or under what circumstances. Only you do.Yes, I do have a fat head, but it’s not because I think I’m superior to the Church. History allows us to study what happens in both small and global organizations when they fail to take societal changes to heart and try to remain true to their missions without reading the proverbial tea leaves. The theological underpinnings of the HRCC have remained the same for two thousand years with the faithful partaking of the Eucharist and believing in the Real Presence. To my small mind, that is the crux of being a Catholic. I think there must be many other Catholics out there that, like myself, love the Church, but just cannot blindly follow some of the social dogma. Despite what others think, even though I don’t agree with all social dogma, I’m still a practicing Catholic who follows the rules even when I don’t believe they have anything to do with the Real world.![]()
The crux of being a Catholic is found in the following words of Christ:History allows us to study what happens in both small and global organizations when they fail to take societal changes to heart and try to remain true to their missions without reading the proverbial tea leaves. The theological underpinnings of the HRCC have remained the same for two thousand years with the faithful partaking of the Eucharist and believing in the Real Presence. To my small mind, that is the crux of being a Catholic.
Dogma is dogma, social or not. Unless you have some theological bona fides which put you in a position to comprehend the Church’s basis for concluding something dogmatically, how else would you follow it except “blindly”? Can you understand the hypostatic union, the nature of the Trinity, and the basis for the Church terming the change which takes place in the consecration “transubstantiaton”? If not, you’re already following the Church’s dogma blindly but knowing that it teaches with authority given to it by Christ Himself.I think there must be many other Catholics out there that, like myself, love the Church, but just cannot blindly follow some of the social dogma.
It is important to remember that publicly contesting the Church’s teaching can be sinful itself. It is one thing to say “I sure would like to understand why the Church uses the term ‘transubstantiation’ and not ‘consubstantion’” and it’s another to say “The Church’s teaching on abortion is hooey, what does an old man in the Vatican know about things like that?”Despite what others think, even though I don’t agree with all social dogma, I’m still a practicing Catholic who follows the rules even when I don’t believe they have anything to do with the Real world.
This sounds like a very healthy way to live ones life and practice a religion.I’m still a practicing Catholic who follows the rules even when I don’t believe they have anything to do with the Real world.![]()
I agree. There are teachings of the Church I have trouble with also. I accept them and follow them regardless and strive to understand why I am in error.This sounds like a very healthy way to live ones life and practice a religion.![]()
I think the Church is very good at explaining things. The problem has been a constant struggle between truth as defined by men and truth as defined by revealed wisdom, which comes from God.I agree. There are teachings of the Church I have trouble with also. I accept them and follow them regardless and strive to understand why I am in error.
When I have a problem with family teaching I know the Church is right-the problem is on my end .I think the Church is very good at explaining things. The problem has been a constant struggle between truth as defined by men and truth as defined by revealed wisdom, which comes from God.
biblehub.com/proverbs/4-7.htm
It’s not easy, sometimes. Temptation is constantly out there and in our heads.
Peace,
Ed
I would say a theological underpinning is Jesus’ nuptial relationship to the church, which is most fully expressed in the Eucharist. However, it is also expressed in how we give ourselves to each other in marriage. I don’t know how one can believe and accept one and not also believe and accept the other.Yes, I do have a fat head, but it’s not because I think I’m superior to the Church. History allows us to study what happens in both small and global organizations when they fail to take societal changes to heart and try to remain true to their missions without reading the proverbial tea leaves. The theological underpinnings of the HRCC have remained the same for two thousand years with the faithful partaking of the Eucharist and believing in the Real Presence. To my small mind, that is the crux of being a Catholic. I think there must be many other Catholics out there that, like myself, love the Church, but just cannot blindly follow some of the social dogma. Despite what others think, even though I don’t agree with all social dogma, I’m still a practicing Catholic who follows the rules even when I don’t believe they have anything to do with the Real world.![]()
Which takes honesty and humility.When I have a problem with family teaching I know the Church is right-the problem is on my end .
I completely agree, and I also have used this same analogy in past discussions.I know plenty of gay people and have a couple in my family. I also have a number of alcoholics in my family. I no more support alcoholics getting drunk, then I do gay persons marrying. I have compassion for their struggles, but it is not loving to turn a blind eye to things that imperil their souls.
Put simply, both alcoholism and homosexuality are disordered. I don’t care if they occur naturally, so does cancer; it doesn’t mean it’s a good thing. Alcoholics who are honest with themselves know that drinking is not something they can indulge in. It is a cross God has given them to bear. The same with homosexuality.
As Archbishop Sheen once said “we would all like to have tailor made crosses”. In other words we are all willing to bear a cross of our choosing, but tell someone they must bear a cross that is a true burden and then it becomes unjust to ask them to bear that cross. Christ never promissed us that life would be easy. In fact he told us we would all have trials and tribulations. For some it is addiction, others perhaps anger issues, and others disorder sexual desires.To paraphrase Archbishop Sheen; those crosses are ladders to Heaven, not simply road block to happiness.
Homosexuality-is-like-alcoholism was the standard explanation among my evangelical students back when I was teaching, and to them the comparison was like an epiphany: it seemed to capture the perfect combination of condemnation and compassion. It was mortifying and depressing to listen to their spirited defenses of it. I wish I had had something like this to give them:I completely agree, and I also have used this same analogy in past discussions.
Hmm, I don’t seem to find that article as convincing as you do. The concept of the argument is that we all have proclivities towards some particular sin (lying, cheating, masturbation, etc.) to which we must avoid indulging in. I do agree that one action can be moderated while the other cannot.Homosexuality-is-like-alcoholism was the standard explanation among my evangelical students back when I was teaching, and to them the comparison was like an epiphany: it seemed to capture the perfect combination of condemnation and compassion. It was mortifying and depressing to listen to their spirited defenses of it. I wish I had had something like this to give them:
womenintheology.org/2011/12/15/homosexuality-is-not-like-alcoholism/
I don’t think the author made a very good case for their opinion.Homosexuality-is-like-alcoholism was the standard explanation among my evangelical students back when I was teaching, and to them the comparison was like an epiphany: it seemed to capture the perfect combination of condemnation and compassion. It was mortifying and depressing to listen to their spirited defenses of it. I wish I had had something like this to give them:
womenintheology.org/2011/12/15/homosexuality-is-not-like-alcoholism/