Wait, so what exactly does “adultery” entail, you know like “Thou shalt not commit adultery.”? I thought it was any sexual thing outside of a marriage between a man and a woman? So are you saying as long as you get “married” you can have as many wives as you want? That doesn’t really make sense…seems contrary to the commandment.
Are you saying the need for more children justifies the breaking of God’s Commandment?
Doesn’t seem right to me…
The time of Abraham predates the Exodus story by roughly 700 years. How can the patriarchs be breaking Commandments before they’ve even been iterated by God?
Furthermore, the Sinai event includes more than just the 10 Commandments; it outlines an entire holiness code (see the books of Exodus and Leviticus). In short, God formed a special relationship (a covenant) with Abraham, which was passed to Isaac and then Jacob, and then the Hebrew people were enslaved for 400 years in Egypt.
God eventually liberated the Hebrews, and set a code in place to regulate the relationship between God and the people. That is, the promise of the covenant was not just a one-way street; the people were going to have obligations as well.
What the Sinai event does in general is it separates the Hebrew people from all of the other nations of the time by making them unique. So many of the laws that are given by God are laws that specifically mark the Hebrew people as unique in their culture. These are the origins of our faith story as completed by Jesus Christ – “do not think I have come to abolish the Law and the Prophets; I have not come to abolish, but to fulfill.”
Look at Leviticus 20:22-24 – “Be careful to observe all my statutes and all my decrees; otherwise the land where I am bringing you to dwell will vomit you out. Do not conform, therefore, to the customs of the nations whom I am driving out of your way, because all these things that they have done have filled me with disgust for them. But to you I have said: Their land shall be your possession, a land flowing with milk and honey. I am giving it to you as your own, I, the LORD, your God, who have set you apart from the other nations."
It is not until this time at Sinai (ca. 1300 BC) that God sets these moral standards for the people. To retroactively apply these laws to the patriarchs and cast moral judgments upon them is unfounded and bad scholarship.
Looking forward, it would be fair to judge King David (as God does) for his adulterous affair with Bathsheba, or to judge King Solomon as his heart was turned to other gods and many wives. In fact, the entire fall of the Kingdom can be traced back to when the people tell Samuel “We want a king; we want to be like other nations,” which is unfortunate on two fronts. First, it is a rejection of God as King. Second, it rejects the uniqueness of the nation of Israel as they want to be like the other nations from which they have been set apart …