M
manualman
Guest
- I don’t think there’s anything arbitrary about the commandments at all. That’s not a fair summary.
- My question would be how does polygamy at 2000BC rightly damage one’s ability to give and receive love? You say I can’t argue that sin isn’t a sin in another era, but I did. Whether sinful or not, I do not think they were at all culpable. I can take the heat for that. (Although I like the earlier point by another poster about how there were several hurtful outcomes; for example, the fates of Hagar and Ishmael and their banishment to the desert).
- And concerning Onan, his specific duty at the request of Judah was to continue his brother’s offspring in order to preserve his brother’s line. I agree he tried to have it both ways, but there’s no way he could have fulfilled that duty with his pants on.
- Look, I’m not trying to single you out or be mean, just pointing out flaws in the logic of the position you outlined.
- You demonstrate my point here. Polygamy is just adultery with lipstick on. The taking of a second wife fundamentally violates the relationship the man has with his actual (aka “first”) wife. True, the OT patriarchs may not be fully culpable for this due to cultural influences on their consciences. We today enjoy the benefits of Jesus more fully revealing the nature God intended for marriage as the union of one man and one woman, but that was ALWAYS God’s plan for marriage and He built it into the makeup of the human soul. But just because one’s culpability for sin is partially or even fully removed, doesn’t make something that is objectively sinful NOT sinful. See the difference?
- I guarantee you that Onan would NOT have been struck dead by God had he simply taken the widow in, sheltered her, protected her and given her a productive role in the family that did NOT involve him having sex with her. He died because he sought to take advantage of her without even conforming to the cultural norms of the time (which would have reduced his culpability, if not his sinfulness and thus saved his life).