Let us continue our investigation from Mount Nebo: Maier, from his vantage point, could have especially rejoiced in what took place in June of 1971. With the motu proprio Sedula Cura, Paul VI completely restructured the Biblical Commission so that it was no longer an organ of the Magisterium, but a meeting place between the Magisterium and exegetes, a place of dialogue in which representatives of the Magisterium and qualified exegetes could meet to find together, so to speak, the intrinsic criteria which prevent freedom from self-destruction, thus elevating it to the level of true freedom. Maier could also have rejoiced in the fact that one of his best students, Rudolf Schnackenburg, became a member not of the Biblical Commission itself, but of the no less important International Theological Commission, so that he now found himself, as it were, almost a part of that Commission which had caused him so much worry.