Pontifical Biblical Commission

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I keep seeing stuff by scholars on the Pontifical Biblical Commission who seem to deny scriptural inerrancy. Does this commission have teaching authority? Or are they just to report back to the Magesterium with their findings?
 
I keep seeing stuff by scholars on the Pontifical Biblical Commission who seem to deny scriptural inerrancy. Does this commission have teaching authority? Or are they just to report back to the Magesterium with their findings?

Here you are:​

THE ROMAN CURIA
In exercising supreme, full, and immediate power in the universal Church, the Roman pontiff makes use of the departments of the Roman Curia which, therefore, perform their duties in his name and with his authority for the good of the churches and in the service of the sacred pastors.
CHRISTUS DOMINUS, 9

vatican.va/roman_curia/index.htm

And these are
  • Congregations
  • Tribunals
  • Pontifical Councils
  • Synod of Bishops
  • Offices
  • Pontifical Commissions
  • Swiss Guard
  • Institutions connected with the Holy See
  • Labour Office of the Apostolic See
  • Pontifical Academies
  • Pontifical Committees
    so some - but not all - seem to be very tenously related to the description in the quotation.
The PBC is a Pontifical Commission - so it is listed here: vatican.va/roman_curia/pontifical_commissions/index.htm
I hope that’s more use to you than none.
 
Could you define those?

How about this ?​

Literal inerrancy - the verse is inerrantly asserting that St. Jude the Apostle is quoting a prophecy by “Enoch…the seventh from Adam”, & giving the quotation. It is inerrant, ergo, Enoch was as much an inspired Prophet as Isaiah.

Contextual inerrancy - as the book quoted is a production of the first century BC, the Apostle is not to be understood as quoting the words of a Patriarch & Prophet from before the Flood. He may have thought the book was genuine, but even if he did, that is not to be taken is implied by the act of quoting, nor by the content of the quotation. What is inerrant is the meaning the quotation has as a set of words in the letter, regardless of what it may have meant in the book it is from.

That’s the difference, ISTM, or one form of it.

Hope that is helpful
 

Here you are:​

THE ROMAN CURIA
In exercising supreme, full, and immediate power in the universal Church, the Roman pontiff makes use of the departments of the Roman Curia which, therefore, perform their duties in his name and with his authority for the good of the churches and in the service of the sacred pastors.
CHRISTUS DOMINUS, 9

vatican.va/roman_curia/index.htm

And these are
  • Congregations
  • Tribunals
  • Pontifical Councils
  • Synod of Bishops
  • Offices
  • Pontifical Commissions
  • Swiss Guard
  • Institutions connected with the Holy See
  • Labour Office of the Apostolic See
  • Pontifical Academies
  • Pontifical Committees
    so some - but not all - seem to be very tenously related to the description in the quotation.
The PBC is a Pontifical Commission - so it is listed here: vatican.va/roman_curia/pontifical_commissions/index.htm
I hope that’s more use to you than none.
The opinions expressed by members of the Pontifical Biblical Commision are not nessesarily endorsed by the Pope. In fact, he has made several critical statements as an accademic against certain tendencies of scholars who are part of the PBC. They provide educated opinions that the Pope, the Bishops, and anyone else are free to ignore. So in this sense, they have no authority. They do have authority in the sense that they are highly influential and their scholarship is highly respected by the Church.

Ecclesia Dei has authority in the sense that the Pope specifically asked them to draw up recommendations and rules on the use of the latin mass. This commission and their recommendations must be approved by the Pope in order to have his authority, unlike the PBC which has a difference purpose.

God bless,
Ut

P.S. The Church rarely makes authoritative pronouncements on how certain texts of scripture should be interpreted. However, interpretations that clearly contradict Catholic doctrines should be viewed with care.
 
Gottle of Geer,

Someone in another thread pointed this out:
Let us continue our investigation from Mount Nebo: Maier, from his vantage point, could have especially rejoiced in what took place in June of 1971. With the motu proprio Sedula Cura, Paul VI completely restructured the Biblical Commission so that it was no longer an organ of the Magisterium, but a meeting place between the Magisterium and exegetes, a place of dialogue in which representatives of the Magisterium and qualified exegetes could meet to find together, so to speak, the intrinsic criteria which prevent freedom from self-destruction, thus elevating it to the level of true freedom. Maier could also have rejoiced in the fact that one of his best students, Rudolf Schnackenburg, became a member not of the Biblical Commission itself, but of the no less important International Theological Commission, so that he now found himself, as it were, almost a part of that Commission which had caused him so much worry.
vatican.va/roman_curia/congregations/cfaith/pcb_documents/rc_con_cfaith_doc_20030510_ratzinger-comm-bible_en.html

So do you still consider the PBC part of the magisterium?
 
Is it set up differently that the PAS? That is instituted by the Pope, who passes on all new appointees. It is an advisory board as I understand it, but does address broad issues that the Church is interested in.
 
Gottle of Geer,

Someone in another thread pointed this out:

vatican.va/roman_curia/congregations/cfaith/pcb_documents/rc_con_cfaith_doc_20030510_ratzinger-comm-bible_en.html

So do you still consider the PBC part of the magisterium?
Does anyone know of an English translation of Sedula Cura? It is offered on the vatican website, but in Italian and Latin only.

I’ll attempt a translation of the latin and post it here is no one knows of an English version.

God bless,
Ut
 
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