You are very blessed to be in Denver. I have a very special love for the Capuchin tradition. I began as a Capuchin, many years ago. Then the Lord called three of us and two Secular Franciscans to venture out as a new community of Franciscans Brothers of Penance to live a life of atonement for those who destroy life in the womb. Now our local bishop has given us permission to begin the discernment process for another foundation. If it is the will of the Holy Spirit, this will be the Franciscan Brothers of Life whose mission will be to serve the unborn, their parents and to serve the sick and the dying and their families.
However, both foundations follow the Capuchin Franciscan tradition of contemplation, absolute obedience to the Church, Francis, and our superiors, literal poverty and brotherhood as it was lived by Francis, Clare and the brothers and sisters of our holy family.
Charlie, as we affectionately call him, and I were stationed at the same friary in the East before the reorganization of the Capuchin Pronvinces in the USA and the erection of the Province of St. Conrad. Sean O’Malley was also at that house. Please pray for the three of us, Sister. God split us up and sent us in different directions to love him in the poor and proclaim the Gospel, just as he did the early friars and nuns of the order.
Any woman who is thinking seriously about becoming a Poor Clare nun, if you are looking for a life that is enclosed, following the Rule of St. Clare as it was followed in the early days of the order and with great austerity, the Capuchin Poor Clares may be for you.
Although the Order of Poor Sisters if one order founded by our holy Father Francis and holy Mother Clare, like the friars, Clare sent her daughters to new foundations and those foundations to other foundations. As each foundation was erected it did two very interesting things. The nuns kept the fidelity to Francis and Clare by retaining the rule and the customs of the order. At the same time, they focussed on the particular virtue of Francis and Clare that was most needed at that time and in the place where they found themselves.
For example, in France, the devotion to the Holy Eucharist was characteristic of the French Catholics. Hence the Poor Clare foundation in France became the Poor Clares of Perpetual Adoration, which we know from EWTN and Mother Angelica. And the same thing happened with other monasteries of the Poor Sisters, now called Poor Clares or Order of St. Clare. Each one took one aspect of Franciscan life and hilighted it for the salvation of the sisters and the souls of those around them who needed to see that particular virute in living form. Thus the Capuchins were orignially a group of Conventual Franciscan Friars and two Observant Franciscan Friars, all sons of St. Francis, with Franciscan succession who saw the need to emphasize the poverty of Francis and Clare at a time when the Church, both lay and religious, was becoming very concerned with the new colonies in the Americas. The focus was on activity. These friars realized that the brothers were becoming very active missionaries and also very clerical (ordaining almost too many priests) in response to the call to the American missions. These friars opened a new house where prayer, obedience and strict poverty were observed. They were soon followed by some Poor Clares. The Capuchin Franciscan Friars and the Capuchin Poor Clares were canonically erected years later.
In the economic environment in which we live, it is important to have these holy men and women remind us that poverty can be accepted as a means to holiness. It doesn’t have to be a cause for anxiety or be seen as an evil hardship. It is a terrible thing, when it is imposed. But when it is embraced as a means of living as Christ died on the cross, naked and poor, it becomes a means to holiness. This is the most important message of the Capuchin Franciscan tradition.
Fraternally,
Br. JR, OSF