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UnityofTrinity
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I read about a priest name Edgardo Mortara who was taken away by Papal State and adopted by Pope Pius IX. What was the reason behind it and is the event justified?
I’ve never heard of this and am not inclined to spend a lot of time trying to find it. If you want answers, your going to have to provide some links and supporting information.If it’s not worth your time to provide it, it’s not worth ours to read it.I read about a priest name Edgardo Mortara who was taken away by Papal State and adopted by Pope Pius IX. What was the reason behind it and is the event justified?
He was a Jewish child that was baptized by a Catholic servant I believe…or so the story goes if I have it right. It is very unusual and strange, perhaps it was an illegitimate child of the Popes. Or maybe he really just thought it was unbearable for the child to be raised by Jews. Anyways, the Pope was greatly criticized for abducting the child and he refused to return the child to his parents.I read about a priest name Edgardo Mortara who was taken away by Papal State and adopted by Pope Pius IX. What was the reason behind it and is the event justified?
Nothing shows up. Can you give a specific thread?The facts of this matter have been discussed ad nauseum and you can find much of it by looking here. forums.catholic-questions.org/search.php?searchid=10208448
This can be found with little research. Edgardo Montara was a Jewish boy of Jewish parents. He became ill. His Catholic, and a servant in the home, Baptised him during his illness, believing that he might die. This was reported to the Vatican. Catholic children could not be raised by non-Catholics.I read about a priest name Edgardo Mortara who was taken away by Papal State and adopted by Pope Pius IX. What was the reason behind it and is the event justified?
Pius IX could have declined to enforce the law, or questioned the validity of the baptism, or doubted the servant’s story entirely. Instead though, he chose to forcibly remove a child from his home and family in what I regard as a final, feeble attempt to exert the diminishing temporal power of the Papal States in an increasingly democratic Europe.[snip]
If anything, the servant caused the controversy. I can understand her reasons (Catholic and fearful that the boy may die), but he had parents and she went ahead on her own to decide to perform a Baptism. As the boy quickly recovered, she may have acted in hastily.
I think if she had done the Baptism, it could not be invalidated. From my recollection, a Baptism is a Baptism and once undertaken, it is never invalid. On the other hand, not knowing anything about this servant, she certainly undertook to perform a ceremony without use of discretion.Pius IX could have declined to enforce the law, or questioned the validity of the baptism, or doubted the servant’s story entirely. Instead though, he chose to forcibly remove a child from his home and family in what I regard as a final, feeble attempt to exert the diminishing temporal power of the Papal States in an increasingly democratic Europe.
Dang! I was in Rome attending middle school at the time but I do not remember any battle, or any kingdom. I guess that my memory is not as good as it used to be.… When Rome was captured in 1970 and incorporated into the Kingdom of Italy…
Good catch. 1870.Dang! I was in Rome attending middle school at the time but I do not remember any battle, or any kingdom. I guess that my memory is not as good as it used to be.![]()
He meant 1870. But anyway, yes, its not a happy moment in Church history but its not a case of Pope=evil, Jewish family=good. Its more of a case of good vs good. The family, understandbly, was sad and tried tog et their boy back but the Pope had the intentions of heaven in mind and wanted to save the boy from hell as he was too young to make a decision all by himself in this regards. However, the boy wasn’t mistreated and later on became a Priest, missionary and loved Pius IX. However, I don’t see how this forced removal would have been a feeble attempt by Pius IX to enforce his government more strongly; the Papacy’s authority (sadlyDang! I was in Rome attending middle school at the time but I do not remember any battle, or any kingdom. I guess that my memory is not as good as it used to be.![]()
As I understand it, even though the form of the rite of baptism is fairly simple, it still has to be performed precisely or the sacrament is invalid. If any of the words are missing, or the word order is improper, or the water isn’t poured correctly, then the recipient isn’t validly baptized. As there were apparently no witnesses to this lay-performed baptism, I would think it would be incredibly easy – if one were so motivated – to call into question the validity of Mortada’s baptism on procedural grounds. Of course, it would be even easier – if one were so motivated – to question the veracity of the entire story since the alleged event was uncorroborated.I think if she had done the Baptism, it could not be invalidated. From my recollection, a Baptism is a Baptism and once undertaken, it is never invalid. On the other hand, not knowing anything about this servant, she certainly undertook to perform a ceremony without use of discretion.
Whether the Pope could ignore the law is another story, because it was civil law in the Papal states. He refused to return the boy unless the parents converted to Catholicism too, which they refused to convert. The sad part of this is that the family tried practically forever to get the boy returned. Jewish organizations and entire countries protested. When Rome was captured in 1970 and incorporated into the Kingdom of Italy, the parents tried again. The invasion of Rome may have been an indirect result of this taking of a Jewish boy from his home. But by this time the boy was 19 and wanted to remain Catholic. But he made contact with his mother and siblings and attended his mother’s funeral.
As I said, it’s not a happy moment in Church history. Certainly, there should have been another way. The controversey raged on even until today. Decendents of the Montara family protested the Beatification of Pius IX in 2000.
If the water isn’t poured properly? You do know that if two atheists were shipwrecked, one could baptize the other and it would be valid, right?As I understand it, even though the form of the rite of baptism is fairly simple, it still has to be performed precisely or the sacrament is invalid. If any of the words are missing, or the word order is improper, or the water isn’t poured correctly, then the recipient isn’t validly baptized. As there were apparently no witnesses to this lay-performed baptism, I would think it would be incredibly easy – if one were so motivated – to call into question the validity of Mortada’s baptism on procedural grounds. Of course, it would be even easier – if one were so motivated – to question the veracity of the entire story since the alleged event was uncorroborated.
I don’t know if the rule was civil or criminal, but I’d be shocked if the Pope, as de facto head of the Papal States, couldn’t summarily dismiss any proceeding he wished to in any court within his jurisdiction.
Under identical circumstances, I cannot imagine this rule being enforced against, say, a wealthy, influential Lutheran family living in the Papal States at the time.
To question the validity on procedural grounds first you would have to show that something was done incorrectly and not that something could have been done incorrectly. Second, the requirements to perform a valid baptism are so minimal that it would take real intention and creativity to mess it up.As I understand it, even though the form of the rite of baptism is fairly simple, it still has to be performed precisely or the sacrament is invalid. If any of the words are missing, or the word order is improper, or the water isn’t poured correctly, then the recipient isn’t validly baptized. As there were apparently no witnesses to this lay-performed baptism, I would think it would be incredibly easy – if one were so motivated – to call into question the validity of Mortada’s baptism on procedural grounds. Of course, it would be even easier – if one were so motivated – to question the veracity of the entire story since the alleged event was uncorroborated.
I don’t know if the rule was civil or criminal, but I’d be shocked if the Pope, as de facto head of the Papal States, couldn’t summarily dismiss any proceeding he wished to in any court within his jurisdiction.
Under identical circumstances, I cannot imagine this rule being enforced against, say, a wealthy, influential Lutheran family living in the Papal States at the time.
If the Pope’s intentions were so good and noble, why not send out hoards of baptizers – Ninja-style – and save all the Jewish babies from hell?He meant 1870. But anyway, yes, its not a happy moment in Church history but its not a case of Pope=evil, Jewish family=good. Its more of a case of good vs good. The family, understandbly, was sad and tried tog et their boy back but the Pope had the intentions of heaven in mind and wanted to save the boy from hell as he was too young to make a decision all by himself in this regards. However, the boy wasn’t mistreated and later on became a Priest, missionary and loved Pius IX. However, I don’t see how this forced removal would have been a feeble attempt by Pius IX to enforce his government more strongly; the Papacy’s authority (sadly) was weakened as a result and later, Rome was captured, not because the Italians cared for the boy but ebcause of power. If they did, they would have stormed the Popes palace and executed him for this ‘crime’.
I’m well aware of that.If the water isn’t poured properly? You do know that if two atheists were shipwrecked, one could baptize the other and it would be valid, right?