P
Prometheum_x
Guest
Maybe if we beat it enough it will come back to life. . .I feel like we are beating a dead horse here. Sigh…
Maybe if we beat it enough it will come back to life. . .I feel like we are beating a dead horse here. Sigh…
You are absolutely right.According to Scripture…
If we think impure thoughts about a married woman, we have in effect committed adultry.
Would the same not be said here…
If we think impure thoughts about a person of the same sex, we have in effect committed a homosexual act.
I think so. And lest we not forget, homosexual acts are sinful.
This also applies to straight priests as well…
If we think impure thoughts about a person of the opposite sex (when celibate), we have in effect committed an impure act.
This is the teaching of scripture.
The vast majority of psychologists disagree, same-sex love and attraction are not considered illnesses by reputable psychologists and their organisations…with some very limited exceptions.Loving the sinner and hating the sin has nothing to do with barring homosexual men from the priesthood. Even those NOT sinning the sin of acting out on their homosexual desires are barred.
It has not to do with the “sin” - but the CONDITION itself which is intrinsically disordered that disqualifies them from being a viable candidate for the holy priesthood.
A homosexual person is not psychologically healthy.
The difference being virtually all psychologists and thewir organisations would agree with this.t.
A pedophile is not psychologically healthy.
Whether he acts on it or not.
This is quite funny. In these two examples you are talking about people who cannot control themthelves. That is, they always steal, they always lie.And the list goes on. And not just regarding sexual psychological disorders.
How about a kleptomaniac?
A pathological liar?
Here your logic fails, because your words (and I believe background knowledge) is inconsistent and faulty.They could argue that they have these “urges” yet can “control” them and live uprightly.
Your language is getting too loose. Urges are not compulsions.Yet, the very fact a man would have these “urges” or “compulsions” to steal or lie is a big red flag that this man is not psychologically sound and healthy.
Sloppy language, sloppy logic and worse psychology? We agree.This is the same reasoning and logic used in excluding homosexual men as well.
Well, as I have shown the premise is mistaken, so the assertion is flawed. Sorry, logic and reasoning are better than bad psychology.It goes beyond a man being willing to take a “vow” of celibacy.
So did all the priests who molested take a “vow of celibacy.”
Firstly, what is the virtue in upholding a vow you have no urge to break? You havent sacrificed anything.It is the prudent and responsible thing to do BEFORE someone is even offered to take a vow - to very carefully discern those who would have a DIFFICULTY keeping those vows. Heterosexual men included.
There is much more to the homosexual condition that is involved in the disorder than simply a sexual attraction to the same sex.
Well, first and formost. My degree is in Social Policy and Sociaology, which happens to have many credits in statistics, social research methods, and a 15,000 word research dissertation at the end. So, I happen to be educated on the methodologies used, and have done social research myself. It was, admittedly 15 years ago, but I was arguing from past (done in the years fater uni) resarch, not current.How droll. Personal research, et cetera, versus what real researchers and statisticians have come up with:
Regarding much higher rates of incest committed by homosexual parents, see “Homosexual Parents,” Adolescence 31 (1996): 772.SNIP
think the points been made.
– Mark L. Chance.
For the same reasons that someone convicted of murder cannot become a priest. Depending on the circumstances, for example, I might be willing to marry someone who had been convicted of murder. I may judge that the circunstances were extreme and not likely to be repeated and that he is truly repentant. He may make me a wonderful husband and father. But, he would never be eligible for the priesthood.Another interesting point earlier in this thread…someone mentioned that same sex attraction is not an impediment to marriage and indeed in the Church’s eyes it is not. So, if same sex attraction is not an impediment to marriage to a woman then why should it be an impediment to a marriage to the bride of Christ?
It makes the concept of ‘forgiveness’ ring hollow, dont you think? “yes i forgive you, but please go away”, not really forgiveness is it? It’s more of a half-forgiven thing.For the same reasons that someone convicted of murder cannot become a priest. Depending on the circumstances, for example, I might be willing to marry someone who had been convicted of murder. I may judge that the circunstances were extreme and not likely to be repeated and that he is truly repentant. He may make me a wonderful husband and father. But, he would never be eligible for the priesthood.
By accident or design you failed to mention the author of this piece is Paul Cameron . I did a check on PubMed for his other articles and was surprised to find so many seriously at variance with other published material. So I did a background check.Regarding much higher rates of incest committed by homosexual parents, see “Homosexual Parents,” Adolescence 31 (1996): 772.
You make some good and thoughtful points here. The definitive Instruction hopefully will necessitiate the development of more sophisticated screening protocal and assessment tools to determine the presence and degree of impairment of SSA that is present in a seminarian applicant. Firstly, to determine qualification and fitnesss for priestly formation, then secondly, to offer the individual compassionate support and assistance (unless, they have no dysphoria associated with their SSA).Ham1 said:I guess the Church’s statement begs the question: “What is a homosexual man?” At what level of attraction to the same sex does one become “homosexual?”
In order to understand what the Church has said we have to answer these questions. As a starting point, it would seem to me that one could possess some feelings of same sex attraction throughout life and not be considered “homosexual.”
But SSA is certainly an impediment to one considering and entering into a lifelong vocation of marriage. Properly understood as a symptom of an underlying psychological disorder, SSA left unresolved, untreated, can pose as a serious obstacle to *fully *entering into the sacrament of marriage. See below a quote from a CA poster who shares his experience of not feeling “eligible” for marriage vocation due to the degree of his SSA:Another interesting point earlier in this thread…someone mentioned that same sex attraction is not an impediment to marriage and indeed in the Church’s eyes it is not. So, if same sex attraction is not an impediment to marriage to a woman then why should it be an impediment to a marriage to the bride of Christ?
. And now, it has been decided for me that I can’t become a priest. Therefore, there is only one option left: single life. I dont know guys, this doesn’t feel right. Is not a vocation a discernment process? At the vocation talks I’ve heard, there is always the theme of “don’t be stuck with your default vocation.” They mean that one shouldn’t just automatically assume that they’re going to be married. They should explore all possibilities and really discern their calling. I’m sure I’m not the only one who feels this way.I’m a 19 year-old male college student (second year). …I’ve experienced homosexual desires since I was 12 or so, almost exclusively. I do not act feminine. I tried therapy for 4 months or so, to no effect. I have not acted on my temptations with anyone, in any way.
Okay, so now you know a bit about me. Here are my thoughts.
To be honest, I feel rather … vocationless. I can’t get married
This is, of course, well known. But ‘most’ is a range from 51% (a majority) to 100% (all). That is a mighty big range and is essentially valueless in the current debate. So I will let it stand.Regarding child sexual abuse:
Most abusers are men: Sexual Abuse of Young Children: Evaluation and Treatment (New York: The Guilford Press, 1986);
You realy need to get into the habit of mentioning the author of the pieces you cite. This work was done by Freund, Heasman, Racansky, and Glancy.The APSAC Handbook on Child Maltreatment (Thousand Oaks, California: Sage Press, 1996); “Pedophilia and Heterosexuality vs. Homosexuality,” *Journal of Sex & Marital Therapy *10 (Fall 1984).
The vast majority of psychologists disagree, same-sex love and attraction are not considered illnesses by reputable psychologists and their organisations…with some very limited exceptions.
These psychologists who hold this falsehood regarding homosexuality are “reputable” to WHOM? The secualr anti-christian world? Yes. They are NOT “reputatble” when it comes to truth and their “opinion” has a hidden agenda beneath it.
Back in the 70’s when they decided to change the definition of homosexuality they based it on this laughable premise: that only when a psychological condition causes the person “distress” will they then classify it as a disorder.
There is NO standard or norm any longer in the field of psychology that they base one’s thinking or behavior on when diagnosing. Of course this process and method is faulty to begin with because you can NEVER divorce moralty and God’s natural order and law from what is healthy and normal and what is not.
THIS in fact is what you MUST base it on.
Anything else is a deviation from it and comes from the evil one.
The term “true pedophilia” is a false division and not found un the DSM. The problem in the seminaries involved more adult-teenage abuse abuse tahn actual pedophilia (sex with a prepubecent child,)Freund explicitly denies this, in “Heterosexuality, Homosexuality, and Erotic Age Preference,” [Journal of Sex Research 26 (February 1989)] p. 107. In this and the one cited above, Freund claims that homosexuals who find adults sexually attractive are no more likely than heterosexuals who find adults sexually attractive to be attracted to children. He uses the term ‘true peadophile’ to refer to his study groups and this term refers to men (he excluded women due to their rarity as men primarily or exclusively attracted to children, and finds that adults who find adults sexually attractive have offending rates exactly in proportion to the population norm.