Darwin himself outlined that the biggest problem with his theories was the lack of âtransitionalâ forms. And he also said that if they didnât pop up soon⌠which they have not, that his theories could not have been taken seriously.
Darwin may have said this, but Darwin is not the pope of evolution. His words are not infallibly held in the scientific community.
There are many reasons why very few transitional fossils have been found. For example, a transitional species would not be a long-lasting species. It would quickly shed its less useful adaptations when they became underused. Because of this, it makes sense that mostly recognizable species are found in fossils: they have a long-lasting form.
Within what you wrote, there is none. But with evolution, there is.
Evolution has no purpose. Evolution is explainable without God.
Itâs asking us to believe God used a means by which thereâs no reason to believe God used that means. He may have done so, just to test our faith. However other objections have arisen here, such as the issues of
a) death, as a consequence of sin
b) the soul - when did God instill a soul into a primate-being
Just because evolution is explainable without God doesnât make it an invalid theory. The whole of science doesnât deal with theological issues primarily for that reason. Science advances much faster if everything must be examined and probed for explanation instead of being held up by throwing oneâs hands in the air and saying âGod did itâ.
A little side note: this is what annoys me about the people at
answersingenesis.com. I went to one of their lectures and it was one the most asinine things Iâve ever experienced. The entire lecture pandered to people who had no idea what evolution truly is and consisted entirely of what some people are doing on this thread; that is they are pointing out scientific theories that turned out to be false and then extrapolating that into proving that modern ideas about science must be false as well. (run-on sentence, Iâm sorry

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As for the death being the catalyst for evolution, I still donât see how that is proof for it being an âatheistic theoryâ. I always figured that the âdeathâ God was talking about was in someway connected to the death of the soul.
I think of it this way. Animals may have temporary souls, but they do not have eternal souls. They have no intrinsic hunger to search for God, nothing they do can be good or evil. Them fighting and killing each other is not evil anymore than what they are doing now could be considered evil. Man, on the other hand, has an eternal soul. In the beginning of mankind, Adam was not intended to be cut off from God, but did so of his own volition and subsequently âdiedâ by losing that grace and going into limbo/hell/whatever. Only at Christâs harrowing of Hell did Adam regain grace.
Aside from all that, however, I still fail to see how any of this proves the current scientific theory wrong. What a lot of creationists fail to realize is that pointing out a few inconsistencies to evolution does not disprove it (as it would religion). This theory is based off thousands of studies by a large majority of the worldâs scientists which by and large correspond really well with the tenets of evolutionary theory (And trust me, herd mentality, while it does exist, happens much less with science than religion. If someone could disprove evolution conclusively, they would be lauded in the community, not branded as a heretic.). As of now, the question in the scientific community is not whether evolution happened, but how it happened.
If you choose to believe creationism or some altered version based off Genesis, do so. But trying to silence scientists with faith based arguments and the discovery of little evolutionary plot holes is akin to throwing a pebble at the great wall and expecting it to crumble.