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GaryTaylor
Guest
Universal Church, Bob posted the related catechism above.So how does all this compare with Protestant baptisms? I presume that they also need to be baptized to be Christians.
Universal Church, Bob posted the related catechism above.So how does all this compare with Protestant baptisms? I presume that they also need to be baptized to be Christians.
I can’t speak for religions which I’m not part of.How Christian and ecumenical is that?
Abused in what way???I don’t care how it compares.
I care how the Sacrament is used in the Catholic Church and for centuries, it was abused.
Jim
You unsupported opinion that Catholics used Baptism as a social event translates into “centuries of abuse”?I already explained.
Jim
It’s a fact, which any priest who is honest will tell you took place.You unsupported opinion that Catholics used Baptism as a social event translates into “centuries of abuse”?
My parents, one of which served in the Polish military, had to go through quite a lot of channels to get me baptized Catholic in the U.K. in 1947. Am not sure why “such interviews” are necessary.When I was Baptized in 1951, such interviews were non-existent.
Because as the Catechism states, Baptism is a Sacrament of “FAITH.”My parents, one of which served in the Polish military, had to go through quite a lot of channels to get me baptized Catholic in the U.K. in 1947. Am not sure why “such interviews” are necessary.
No, I won’t defend it.Hello Jim.
You said this: “A Baptism is probably invalid if a person agrees to be Baptized without faith, but with “just in case,” superstition.” It won’t go away if you ignore it. This isn’t a Catholic position. This is what you really believe about Baptism. But it doesn’t matter. The Sacrament is there if there is valid form and matter. You cannot change what you’ve already stated, so defend what you said.
Glenda
So how do I know if my godparents had faith? What if my baptism had been invalid and I didn’t know it? If I have faith but doubt that my baptism was valid should I ask to be rebaptized? I doubt if the Church will do that.Because as the Catechism states, Baptism is a Sacrament of “FAITH.”
It’s not just an social construct.
Jim
Superstition level–what does that mean? If a person is baptized with proper form and matter, they are baptized, no matter whether it is a social event or not. Faith, by the person being baptized, does NOT need to be present.No, I won’t defend it.
You defend how a Baptism is valid when a person believes it on a superstition level.
Jim
They had to promise to raise you in the faith.So how do I know if my godparents had faith?
Parents, in fact all Baptized faithful, renew their Baptismal promises each year at Easter.1255 For the grace of Baptism to unfold, the parents’ help is important. So too is the role of the** godfather and godmother, who must be firm believers**, able and ready to help the newly baptized - child or adult on the road of Christian life.55 Their task is a truly ecclesial function (officium).56 The whole ecclesial community bears some responsibility for the development and safeguarding of the grace given at Baptism.
There is only one Baptism, but Baptism is only one of three Sacraments in the rite if initiation for Catholics. Confirmation and reception of the Holy Eucharist, are also part of becoming a Christian.What if my baptism had been invalid and I didn’t know it? If I have faith but doubt that my baptism was valid should I ask to be rebaptized? I doubt if the Church will do that.
Valid in the technical sense, but meaningless as a Sacrament as far as Faith is concerned for the individual who does not have faith.The Church has a prescribed formula even for Protestants and as long as it’s followed, it is valid, even if the administrator is an atheist. AFAIK, a witness is desirable but not required to be valid.
The Church says faith must be present, however immature.Superstition level–what does that mean? If a person is baptized with proper form and matter, they are baptized, no matter whether it is a social event or not. Faith, by the person being baptized, does NOT need to be present.
You wrote, “The church has always said few are saved.”There is no salvation outside the church. Everyone must convert to the true church, the only church.
The church has always said few are saved. Most Catholics dont even follow the commandments, So what hope does the world have.
We seem to be the ones who think of Jesus’s Church to not be one, could be that God looks at things differentlier than some of us.Hello Even.
Yep. You got it. Jesus said to Peter “Thou art Peter and upon this rock I will build my Church.” Notice He didn’t say plural churches, nor did He say that Peter would build the Church. Jesus said He would build it and it is that same Church we have among us to this day. It is the Instrument by which He meant all men to come to Salvation. It is His. Without it you cannot be saved or come to knowledge of the Truth.
If God didn’t want you to go to Church, why did He say He would build it?
Glenda
P.S. It is by Baptism that all become members of the One True Church although not every one attends. Baptism is the Sacrament of Initiation. I makes one a member of the Body of Christ, the Church. So, if you are validly Baptized you are a member of God’s Church, even if you choose to stay away.
Well, if “Scriptures can be relied upon to show this”, then why don’t you “show this”?Hello Even.
I’m no Bible expert, but the passage only refers to that point in time, those events recorded for our eyes to see. It isn’t an absolute statement as in “God never Baptized anyone ever! because that small Scripture says He didn’t.” I could point out that it was He who Baptized with the Holy Spirit, His very own Person, but that would cloud the issue you bring up. Jesus did Baptize persons and the Scriptures can be relied upon to show this. So did His disciples. Try not to loose focus.
Glenda
You wrote, “Don’t believe that Baptism is a guarantee for salvation. It is necessary for salvation, but faith must be part of it.”ProVobis
They had to promise to raise you in the faith.
Parents, in fact all Baptized faithful, renew their Baptismal promises each year at Easter.
There is only one Baptism, but Baptism is only one of three Sacraments in the rite if initiation for Catholics. Confirmation and reception of the Holy Eucharist, are also part of becoming a Christian.
The formula for a Baptism can be correct, yet, no faith was present and reception of the other sacraments is neglected or treated as a social construct as Baptism was.
Valid in the technical sense, but meaningless as a Sacrament as far as Faith is concerned for the individual who does not have faith.
Again, the Sacrament was treated as a social construct more than a Sacrament by many in the Church.
Don’t believe that Baptism is a guarantee for salvation. It is necessary for salvation, but faith must be part of it.
Jim
From the Catechism:The Church says faith must be present, however immature.
The Jesuit Missionaries in North American in the 17th century, refused to Baptized the Native Americans on request who did not have faith, but wanted to be Baptized out of superstitious reasons.
Read, “Saint Among Savages: The Life of St. Isaac Jogues,” by Francis Talbot
Unfortunately priests have Baptized infants of parents who’s reasons for having their child Baptized were no different than the superstitions of the Native Americans in St Jogues time.
Jim
And the above Catechism reference is infants of Christian parents.From the Catechism:
*1250 Born with a fallen human nature and tainted by original sin, children also have need of the new birth in Baptism to be freed from the power of darkness and brought into the realm of the freedom of the children of God, to which all men are called.50 The sheer gratuitousness of the grace of salvation is particularly manifest in infant Baptism. The Church and the parents would deny a child the priceless grace of becoming a child of God were they not to confer Baptism shortly after birth.51
1251 Christian parents will recognize that this practice also accords with their role as nurturers of the life that God has entrusted to them.52
1252 The practice of infant Baptism is an immemorial tradition of the Church. There is explicit testimony to this practice from the second century on, and it is quite possible that, from the beginning of the apostolic preaching, when whole “households” received baptism, infants may also have been baptized.53 *