Pope explains plans for Jubilee Year of Mercy

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Explaining his decision to call for a Jubilee Year, the Pope said:

The world needs to discover that God is the Father, that there is mercy, that cruelty is not the way, that condemnation is not the way, because it is the Church herself who at times takes a hard line, and falls into the temptation to follow a hard line and to underline moral rules only; many people are excluded.

Everyone needs mercy, the Pope said. Reflecting on his own failings, he disclosed: “I still make mistakes and commit sins, and I confess every fifteen or twenty days.”

The Jubilee Year might help the faithful to recognize “the maternal dimension of God,” the Pope observed. He explained that he was speaking of “the tenderness, typical of a mother, God’s tenderness that comes from his innate paternity. God is both father and mother.”

At the conclusion of the interview, Pope Francis disclosed that he plans to make a number of public gestures to underline the theme of the Jubilee. He said that “one Friday each month I will make a different gesture.” He did not discuss what those gestures might be.
 
Explaining his decision to call for a Jubilee Year, the Pope said:

The world needs to discover that God is the Father, that there is mercy, that cruelty is not the way, that condemnation is not the way, because it is the Church herself who at times takes a hard line, and falls into the temptation to follow a hard line and to underline moral rules only; many people are excluded.

Everyone needs mercy, the Pope said. Reflecting on his own failings, he disclosed: “I still make mistakes and commit sins, and I confess every fifteen or twenty days.”

The Jubilee Year might help the faithful to recognize “the maternal dimension of God,” the Pope observed. He explained that he was speaking of “the tenderness, typical of a mother, God’s tenderness that comes from his innate paternity. God is both father and mother.”

At the conclusion of the interview, Pope Francis disclosed that he plans to make a number of public gestures to underline the theme of the Jubilee. He said that “one Friday each month I will make a different gesture.” He did not discuss what those gestures might be.
I’m terrified tbh…
 
From the extended VIS article referred to by Catholic Culture.org

visnews-en.blogspot.com.au/2015/12/the-pope-explains-motives-and.html

The Italian magazine “Credere” today published an interview with Pope Francis ahead of the imminent opening of the Jubilee Year of Mercy, in which the Holy Father explains the motives and expectations of this convocation. The following are extensive extracts from the interview:

“The theme of mercy has been strongly accentuated in the life of the Church, starting with Pope Paul VI. John Paul II underlined it firmly with Dives in Misericordia, the canonisation of St. Faustina and the institution of the feast of Divine Mercy on the Octave of Easter. In line with this, I felt that it was as if it was the Lord’s wish to show His mercy to humanity. It was not something that came to my mind, but rather the relatively recent renewal of a tradition that has however always existed. … It is obvious that today’s world is in need of mercy and compassion, or rather of the capacity for empathy. We are accustomed to bad news, cruel news and the worst atrocities that offend the name and the life of God. The world needs to discover that God is the Father, that there is mercy, that cruelty is not the way, that condemnation is not the way, because it is the Church herself who at times takes a hard line, and falls into the temptation to follow a hard line and to underline moral rules only; many people are excluded. The image of the Church as a field hospital after a battle comes to mind here: it is the truth, so many people are injured and destroyed! … I believe that this is the time for mercy. We are all sinners, all of us carry inner burdens. I felt that Jesus wanted to open the door to His heart, that the Father wants to show us his innate mercy, and for this reason he sends us the Spirit. … It is the year of reconciliation. On the one hand we see the weapons trade … the murder of innocent people in the cruellest ways possible, the exploitation of people, of children. There is currently a form of sacrilege against humanity, because man is sacred, he is the image of the living God. And the Father says, ‘stop and come to me’”.

In response to the second question on the importance of divine mercy in the life of Pope Francis, who has repeatedly affirmed his awareness of being a sinner, he says:

“I am a sinner … I am sure of this. I am a sinner whom the Lord looked upon with mercy. I am, as I said to detainees in Bolivia, a forgiven man. … I still make mistakes and commit sins, and I confess every fifteen or twenty days. And if I confess it is because I need to feel that God’s mercy is still upon me”. Francis recalled that he felt this sensation in a particular way on 21 September 1953, when he felt the need to enter a church and confess to a priest he did not know, and from then his life was changed; he decided to become a priest and his confessor, who was suffering from leukaemia, accompanied him for a year. “He died the following year”, said the Pope. “After the funeral I cried bitterly, I felt totally lost, as if with the fear that God had abandoned me. This was the moment in which I came across God’s mercy, and it is closely linked to my episcopal motto: 21 September is the feast day of St. Matthew, and the Venerable Bede, when speaking of the conversion of St. Matthew, says that Jesus looked at him ‘miserando atque eligendo’. … The literal translation would be ‘pitying and choosing’”.

Can the Jubilee of Mercy be an opportunity to rediscover God’s ‘maternity’? Is there an almost ‘feminine’ aspect of the Church that must be valued?” is the third question.

“Yes”, the Holy Father replies. “God Himself affirms this when He says in the Book of Isaiah that a mother could perhaps forget her child, even a mother can forget, but ‘I will never forsake you’. Here we see the maternal dimension of God. Not everyone understands when we speak about God’s maternity, it is not part of ‘popular’ language – in the good sense of the word – and may seem rather elitist; for this reason I prefer to speak about the tenderness, typical of a mother, God’s tenderness that comes from his innate paternity. God is both father and mother”.

In response to a question on whether the discovery of a more merciful and emotional God, Who is moved to tenderness for mankind, should lead to a change of attitude towards others, Francis says: “Discovering this leads us to have a more tolerant, more patient, more tender attitude. In 1994 during the Synod, in a group meeting, I said that it was necessary to begin a revolution of tenderness … and I continue to say that today the revolution is that of tenderness, because justice derives from this. … The revolution of tenderness is what we must cultivate today as the fruit of this year of mercy: God’s tenderness towards each one of us. Each one of us must say, ‘I am a wretch, but God loves me as I am; so, I must love others in the same way’”.

The journalist recalls St. John XXIII’s famous “Sermon to the moon”, in which greeting the faithful one night, he told them to give a caress to their children. “This image became an image of the Church’s tenderness. In what way does the theme of mercy help our Christian communities to convert and renew themselves?”

“When I see the sick, the elderly, the caress comes to me spontaneously. … The caress is a gesture that can be interpreted ambiguously, but it is the first gesture that a mother and father offer a newborn child, this gesture that says ‘I love you, I wish well to you’”.

Finally, “ is there a gesture you intend to make during the Jubilee to show God’s mercy?”

“There will be many gestures, but one Friday each month I will make a different gesture”, the Holy Father concludes.
 
http://www.catholicnewsagency.com/i...5_Credit_Daniel_Ibanez_CNA_10_7_15.jpgVatican City, Dec 2, 2015 / 02:09 pm (CNA/EWTN News).- Pope Francis has granted an interview to the official website for the Jubilee of Mercy, in which he expresses his intention that the year be an occasion to encounter God’s tenderness in a world rife with cruelty and atrocities.

“The revolution of tenderness is that which, today, we must cultivate as a fruit of this year of mercy: the tenderness of God toward each one of us,” the Pope told the official Jubilee publication ‘Credere’ in an interview released Dec. 2.

The Roman Pontiff gave the example of an employer who manages the contracts of their employees in such a way as to deprive them of benefits and pensions. Such an employer does not show tenderness, but rather treats his workers as objects, he said.

In today’s world, where we have grown accustomed to hearing about cruelty and atrocities, it is clear that there is need for mercy, he added.

Pope Francis listed some of the atrocities taking place in the world: arms trafficking and production, the brutal murder of the innocent, the exploitation of minors and children. These atrocities constitute “a sacrilege against humanity, since man is sacred. He is the image of the living God,” he said.

“I believe that this is the moment of mercy,” he said. “We are all sinners. All of us carry weight within.”

“It is the year of forgiveness, the year of reconciliation.”

Pope Francis stressed the need to recognize God the Father as merciful, and to focus on healing rather than condemnation.

“The world needs to discover that God is Father, that there is mercy, that cruelty is not the way, that condemnation is not the way, because the Church itself at times follows a strict line, (yields) to the temptation to follow a strict line, the temptation to only stress moral norms, yet how many people are left out.”

He reiterated the image of the Church as a field hospital, a theme he has touched on in the past. “The wounded are cared for, helped to heal, not subjected to tests to analyze their cholesterol.”

Pope Francis said it was his intention to follow in the footsteps of his predecessors in stressing the theme of mercy in the life of the Church. He cited in particular St. John Paul II, with his 1980 encyclical on divine mercy, Dives in misericordia; the canonization of St. Faustina; and the establishment of the feast of Divine Mercy on the octave day of Easter.

“I realized it that it was necessary to do something and continue this tradition.”

The Pope said mercy has been a theme of his pontificate since the very beginning, centering his first Angelus address in St. Peter’s Square and his first homily in the Vatican parish Sant’Anna on mercy.

“It is not a strategy, but came from within: the Holy Spirit wants something.”

Pope Francis was asked about the significance of Divine Mercy for priests and bishops, and the working of mercy in his own life.

“I am a sinner. I feel sinful. I am sure of it,” he said, while adding: “I am a forgiven man. God has looked on me with mercy and forgiven me.”

Pope Francis said he still sins, and goes to confession every 15 or 20 days, “because I need to feel that God’s mercy is still upon me.”

The Roman Pontiff recounted a particular moment in his life where he felt God’s mercy. It was Sept. 21, 1953, during Argentina’s Springtime celebrations. At the age of 17, he was “just a practicing Catholic”: He went to Mass on Sundays and took part in Catholic Action, but nothing beyond this. Passing by a church, he felt the need to go to confession.

“And I don’t know what happened. I walked out different, changed. I returned home with the certainty that I must consecrate myself to the Lord.”

The priest who heard his confession accompanied him for a year, before succumbing to leukemia. Pope Francis said his death caused him to think that God had abandoned him.

“This was the moment in which I came upon God’s mercy,” he said, recalling that Sept. 21 – the day he was called into the Church as a teenager – is the feast of St. Matthew. He therefore drew his episcopal motto from an account by St. Bede of Christ’s call of St. Matthew: “miserando atque eligendo,” or, “By having mercy, by choosing him.”

The journalist asked about how mercy is presented in the Bible as being in the “womb” of God, and how the Jubilee of Mercy is an occasion to reflect on this “maternity” of God and the feminine aspect of the Church.

While there is a “maternal dimension to God,” the Pope acknowledged this way of describing God is not widely understood.

He therefore prefers to speak of “tenderness,” specifically that of a mother: “The tenderness of God, born from the paternal womb: God is father and mother.”

The journalist asked the Pope how the Jubilee of Mercy will bring about a conversion among families, citing St. John XXIII’s famous line in which he told families to return home and “give a caress to your children.”

“When I see the sick, the elderly, I spontaneously caress them,” Pope Francis said. The first gesture made by a mother and father toward their newborn baby, he said, it communicates “I love you.”

Asked what he he would do over the course of the Jubilee to give witness to God’s mercy, the Pope said he would make a “different gesture” on one Friday of each month during the Holy Year.
Full article…
 
You are terrified of divine mercy? 🤷

I think that’s taking fear of God a little far…
Oh no. Genuine divine mercy compels me. It’s what went on during the Synod and its ramifications that make me very nervous. In fact each time the Holy Father gives an interview, I get nervous with very good reason.
 
You are terrified of divine mercy? 🤷

I think that’s taking fear of God a little far…
I wonder if some of the disciples were occasionally terrified of what Jesus might say next.
 
The Jubilee Year might help the faithful to recognize “the maternal dimension of God,” the Pope observed. He explained that he was speaking of “the tenderness, typical of a mother, God’s tenderness that comes from his innate paternity. God is both father and mother.”
Love this pope 👍
 
I wonder if some of the disciples were occasionally terrified of what Jesus might say next.
I don’t doubt it and Christ probably wondered why his disciples were so attached to the secular and ensuring that they were free from any hardship. Actually the night of his betrayal depicts it very well. Maybe they sought a softening of the rules?
🤷
 
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