This new group includes academics who are professors of liturgy from some of the best theological and most exceptional theological faculties in the world, gifted experts in the reform and the renewal of the liturgy that occurred in the wake of Sacrosanctum Concilium.
Has the list of these new additions popped up anywhere? I haven’t been able to find it.
Anyways, I agree Tantum Ergo, a lot of people are unfamiliar with Latin still, but I already see strides being made in implementing the reform in my own diocese. For the past two years, our pastor has brought Latin back into the liturgy by having us sing the “Agnus Dei” and “Sanctus” throughout Advent and Lent. We also chant the Our Father during this time, but in English. I can only hope that eventually, Latin will be used outside of these seasons, as
Sacrosanctum Concilium called for: “
teps should be taken so that the faithful may also be able to say or to sing together in Latin those parts of the Ordinary of the Mass which pertain to them”(SC 54).
Also, there is another nearby church in my diocese that is reconstructing its altar rail, after it was removed rashly during the turbulent 1970’s. The construction models for the new altar rail look really nice, and it should be finished sometime this year. I think the CDW has made some good strides for the Latin Church in recent years, especially with the “pro multis” translation correction being implemented.
I also visited my old parish in the archdiocese I used to live in this morning, and it seems my old pastor has been giving some great catechesis on what the Mass means during his homilies in recent weeks, with the Sunday school children (from the area public schools) in attendance. He’s been doing a great job telling the parishioners why the liturgy is uniform and why we do the things we do during the Mass, thoroughly explaining our traditions.
So I certainly pray that the new appointees carry on the true spirit of SC called for, and in looking forward, they do not neglect to look to our Fathers in the past for guidance. Since the Church is truly a living organism, we are always connected to the past; it wasn’t “another life” but the same life the Church has now. That’s why I love seeing the various traditions expressed in the liturgy, whether it’s in the Latin Rite, Byzantine Rite, or East Syrian Rite; it connects us more deeply to those who have gone before us and now intercede for us in the Communion of Saints.
As Pope Emeritus Benedict XVI said in Summorum Pontificum, "In the history of the liturgy there is growth and progress, but no rupture. What earlier generations held as sacred, remains sacred and great for us too, and it cannot be all of a sudden entirely forbidden or even considered harmful. It behooves all of us to preserve the riches which have developed in the Church’s faith and prayer, and to give them their proper place.”