“That all the Doctors and Fathers of the Church–with the exception of Tertullian who died outside the faith-- have taught the essential validity of capital punishment; and that it is the teaching of the Council of Trent that where all the Fathers and Doctors hold one interpretation of Scripture as the proper one, Catholics are to accept it, are two propositions that signify very little in the oppressive culture of mutationist accounts of doctrinal development.” (1)
The only exception “died outside the faith”.
Archbishop Charles Chaput: “Both Scripture and long Christian tradition acknowledge the legitimacy of capital punishment . . . " “The Church cannot repudiate (the death penalty) without repudiating her own identity.” (2)
“repudiating her own identity”
Saint (& Pope) Pius V, “The just use of (executions), far from involving the crime of murder, is an act of paramount obedience to this (Fifth) Commandment which prohibits murder.” “The Roman Catechism of the Council of Trent” (1566).
“Paramount obedience”
With regard to some Catholic anti death penalty statements, Catholic theologian Steven Long places the arrow:
" . . . (it) is symptomatic of a society that can garner more support to spare the guilty than to save the innocent."
“The crowd still wants Barrabas.” (1).
From the newest Catholic Catechism
CCC 2260 The covenant between God and mankind is interwoven with reminders of God’s gift of human life and man’s murderous violence:
“For your lifeblood I will surely require a reckoning. . . . Whoever sheds the blood of man, by man shall his blood be shed; for God made man in his own image.This teaching remains necessary for all time.”
. . . the source for which is the Noahic Covenant, Genesis 9:6, an eternal command, for all peoples and all times, which establishes the sacredness of life as the foundation for death penalty support.
These newest Church teachings on the death penalty, since 1997, have been confirmed as a prudential judgement (3), with which any faithful Catholic may disagree and support more executions (3), as the rational, factual outcome of protecting more innocent lives (4), with a foundation in justice (5).
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- Four Catholic Journals Indulge in (anti death penalty) Doctrinal Solipsism, Steven Long, THOMISTICA, March 5, 2015
thomistica.net/commentary/2015/3/5/mutationist-views-of-doctrinal-development-and-the-death-penalty
- “Archbishop Chaput clarifies Church’s stance on death penalty”, CNA, Catholic News Agency, Oct 18, 2005. Chaput was then archbishop of Denver, now of Philadelphia
- Catholic Church: Problems with Her Newest Death Penalty Position:
The Catechism & Section 2267
prodpinnc.blogspot.com/2015/03/catechism-death-penalty-problems.html
- The Death Penalty: Saving More Innocent Lives
prodpinnc.blogspot.com/2013/10/the-death-penalty-do-innocents-matter.html
- The Death Penalty: Mercy, Expiation, Redemption & Salvation
prodpinnc.blogspot.com/2013/06/the-death-penalty-mercy-expiation.html
New Testament Death Penalty Support Overwhelming
prodpinnc.blogspot.com/2014/01/new-testament-death-penalty-support.html
The Death Penalty: Fair and Just
prodpinnc.blogspot.com/2013/12/is-death-peanalty-fairjust.html