…Unfortunately, the growth of my level of my suspicion of an author always corresponds to the length of his sentences.
I need some concrete, here, friend. And the last sentence of this quote ain’t gonna cut it. I am a very practical person, but I do believe in living in harmony with the material world for very practical reasons. Once we step out of the unnatural imbalance of nature, nature becomes an enemy. Am I hearing part of this statement correctly?..
Yes, you are.
I cut out the concrete examples (since this is a “protected article” and I didn’t want to abuse too much quoting from it) and sorry that “anthropologuese” is a very convoluted language with terribly long sentences.
You may be able to get the entire article from your library or a nearby university library that carries the American Anthropologist jnl.
Rappaport before his death was an environmental anthropologist. This issue for non-environmentalists is a misunderstanding of what the environment or nature is (altho you seem to grasp it fairly well).
The environment or nature is (among other things) the air we breathe, the water we drink, the food we eat, the chemicals that permeate our body, the natural resources with which we build our buildings and make our products, the climate in which we grow our food, the oceans (which are becoming very polluted, acidified, and denuded of sea life) from which we catch our seafood. All these things are fundamental to life on earth, including human life.
The economy (which we have socially misconstructed to be the mother that feeds us, the all in all, and to be frank, something more important than God or religion) has to do with how we extract resources from the environment and make products (production, division of labor, etc), who owns or has tenure over what, how things are distributed going from one hand to another (e.g., grocery stores and supply lines) or redistributed (taxes, etc).
Animals do not have economies and they do fairly well without them. Economies are human devised institutions that help us get from the environment and each other what we need to survive, thrive and (supposedly) be happy.
The original economies were very simple – people just shared what they got (game, etc) with each other in small bands and there was not much property ownership (spears, bows and arrows, etc). This is called
generalized reciprocity (or
primitive communism) and is somewhat practiced today among some remote tribal peoples and within our modern families and monasteries. Then came other economic systems, until finally we developed the market system and capitalism and now late modern capitalism. These all facilitated larger and more complex societies to run more smoothly, helping people get what they need.
Rappaport is saying that there is nothing specifically wrong with the field or langurage of economics or how things are accounted in that field (e.g. in monetary terms). He does not see anything inherently wrong with economies as they do help us decide who owns what and to distribute things. I do think he has concerns late modern capitalism as we all should have (not distributing things enough so that many are left to suffer miserably) and Pope Francis shares this concern – the suffering, neglected poor.
However, that is not Rappaport’s focus. His main point is that the environment (the biological-ecological systems as I briefly alluded to above) are fundamental or foundational to life. In other words, God gave us creation to help us live, not to be a wasteland. The economy, OTOH, is contingent upon that foundational biological-ecological system and upon life, and is instrumental (or it can and should be) in facilitating the distribution of these basic life necessities and other goods.
Classical economics of Adam Smith to some limited extent did consider the environment. However the neoclassical economics followed today deleted the environment from its equations, so it is very flawed and only works when there is an environment that can supply an infinite amount of healthy air, water, food, climate, etc that we need. Some “green economists” have figured that only resources in the supply line (not those “in the environment”) are sensitive to supply and demand pricing, so that is another problem with economics.
Many people are becoming aware that these environmental necessities to life are coming under dire threat with serious harms already in the pipes for many future generations to cope with (e.g., see
stockholmresilience.org/21/research/research-programmes/planetary-boundaries.html )
I hope that helps explain it.