Pope Francis' Daily Homilies

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Homily 5/20/13
Reading : Sirach 1:1-11
Gospel : Mark 9:14-29
**"He finally arrived after 9 pm, when everything was closed. And he began to pray to Our Lady, with his hands gripping the iron fence. And he prayed, and prayed, and wept, and prayed … and that’s the way he remained all night long. But this man was struggling: he was struggling with God, he struggled with God Himself to heal his daughter. Then, at 6 in the morning, he went to the bus station, took the bus and arrived home, in the hospital at 9 am, more or less. And he found his wife weeping. And he thought the worst. “What’s happened? I do not understand, I do not understand! What has happened? '. 'Well, the doctors came and they told me that the fever is gone, she is breathing well, that there is nothing! They will leave her for two days more, but I do not understand what happened! This still happens, eh? Miracles do happen”. **
But we need to pray with our hearts concluded the Pope:
"A courageous prayer, that struggles to achieve a miracle, not prayers of courtesy, ‘Ah, I will pray for you,’ I say an Our Father, a Hail Mary and then I forget. No: a courageous prayer, like that of Abraham, who struggled with the Lord to save the city, like that of Moses who held his hands high and tired himself out, praying to the Lord, like that of many people, so many people who have faith and pray with faith. Prayer works wonders, but we have to believe! I think we can make a beautiful prayer … and tell Him today, all day long, ‘Lord, I believe, help my unbelief’ … and when people ask ask us to pray for the many people who suffer in wars, all refugees, all of these dramas that exist right now, pray, but with your heart to the Lord: ‘Do it!’, but tell Him: 'Lord, I believe. Help my unbelief 'that is also in my prayers. Let us do this today. "
 
Homily 5/20/13
Reading : Sirach 1:1-11
Gospel : Mark 9:14-29
Can anyone explain to me what this homily is saying? He said some similar things a week or two ago, and I think I must be misunderstanding. On the surface it looks like he’s saying we can assert our will over God’s through prayer, and challenge God to answer our prayers. I know this cant be what he’s saying, so can anyone explain this to me?
 
Can anyone explain to me what this homily is saying? He said some similar things a week or two ago, and I think I must be misunderstanding. On the surface it looks like he’s saying we can assert our will over God’s through prayer, and challenge God to answer our prayers. I know this cant be what he’s saying, so can anyone explain this to me?
I don’t beleive that is what he is saying.

To me it seems he is just saying we should mean it and really believe that God can preform miracles when we pray asking for help from God instead of just going throuh the motions kind of half heartedly believing. All of us struggle with some doubts to some degree or another and that we should ask God to help is to overcome those doubts.

Not sure what you are getting that is making you think he is saying we can change the will of God. But maybe he is trying to point out that sometimes we beleive we deserve what we are suffering from and do not have faith enough in God that if it is His will He will cure us and forgive us if we beleive He is that merciful and really does love us that much.

Not sure if that helps at all but in case it does I thought I would share.
 
I don’t beleive that is what he is saying.

To me it seems he is just saying we should mean it and really believe that God can preform miracles when we pray asking for help from God instead of just going throuh the motions kind of half heartedly believing. All of us struggle with some doubts to some degree or another and that we should ask God to help is to overcome those doubts.

Not sure what you are getting that is making you think he is saying we can change the will of God. But maybe he is trying to point out that sometimes we beleive we deserve what we are suffering from and do not have faith enough in God that if it is His will He will cure us and forgive us if we beleive He is that merciful and really does love us that much.

Not sure if that helps at all but in case it does I thought I would share.
Thanks, that does help a bit. I guess I just have a hard time grasping what he’s getting at here.

This is the other homily I referred to (from 5/3):

"Jesus - to put it in stronger terms - challenges us to prayer and says this:’ Whatever you ask in my name, I will do so that the Father may be glorified in the Son '. If you ask anything in my name, I will do it … But this is really powerful! We must have the courage to go to Jesus and ask him: ‘But you said this, do it! Make the faith grow, make evangelization move forward, help me to solve this problem… Do we have this courage in prayer? Or do we pray a little, when we can, spending a bit’ of time in prayer? But that courage, that parresia even in prayer … ".

The Pope recalled how we read in the Bible that Abraham and Moses have the courage to “negotiate with the Lord.” A courage “in favor of others, in favor of the Church” which we also need today"



“In all these things, but this is not good for the Church: the Church must be courageous! We all have to be courageous in prayer, in challenging Jesus!”.

I guess I just don’t really understand the “challange Jesus” and “negotiate with the Lord” parts. Again, I’m sure he’s not actually saying this, it just looks to me like he’s saying to pit our will against God. Since I’m sure I’m misreading his point, I’'m just trying to figure it out better.
 
Thanks, that does help a bit. I guess I just have a hard time grasping what he’s getting at here.

This is the other homily I referred to (from 5/3):

"Jesus - to put it in stronger terms - challenges us to prayer and says this:’ Whatever you ask in my name, I will do so that the Father may be glorified in the Son '. If you ask anything in my name, I will do it … But this is really powerful! We must have the courage to go to Jesus and ask him: ‘But you said this, do it! Make the faith grow, make evangelization move forward, help me to solve this problem… Do we have this courage in prayer? Or do we pray a little, when we can, spending a bit’ of time in prayer? But that courage, that parresia even in prayer … ".

The Pope recalled how we read in the Bible that Abraham and Moses have the courage to “negotiate with the Lord.” A courage “in favor of others, in favor of the Church” which we also need today"



“In all these things, but this is not good for the Church: the Church must be courageous! We all have to be courageous in prayer, in challenging Jesus!”.

I guess I just don’t really understand the “challange Jesus” and “negotiate with the Lord” parts. Again, I’m sure he’s not actually saying this, it just looks to me like he’s saying to pit our will against God. Since I’m sure I’m misreading his point, I’'m just trying to figure it out better.
I do not believe I have the knowledge or now how to explain this one any further except that it is my understanding that it is in this struggle with God that we are transformed.
I believe there was is a general audience of Pope Emeritus Benedict XVI on his catechists on prayer where he talks about Job and how he fought with God and how it transforms him even though he is wounded and loses. I tried to find it at the Holy See web site but to no avail. If you can find it I believe it may help you understand better what Pope Francis may be saying. If I find it I will post it.
 
I do not believe I have the knowledge or now how to explain this one any further except that it is my understanding that it is in this struggle with God that we are transformed.
I believe there was is a general audience of Pope Emeritus Benedict XVI on his catechists on prayer where he talks about Job and how he fought with God and how it transforms him even though he is wounded and loses. I tried to find it at the Holy See web site but to no avail. If you can find it I believe it may help you understand better what Pope Francis may be saying. If I find it I will post it.
Thanks! I’ll look for it
 
McCall1981

See
[BIBLEDRB]Genesis 18:23-26[/BIBLEDRB]
it continues on to verse 32
[BIBLEDRB]Genesis 18:32[/BIBLEDRB]
also

[BIBLEDRB]Mark 7:26-29[/BIBLEDRB]

and

[BIBLEDRB]Luke 18:1-8[/BIBLEDRB]
 
Homily 5/21/13
Reading Sirach 2:1-11
Gospel: Mark 9: 30-37
**"When a person is given a job, one that the eyes of the world is a superior role, they say: ‘Ah, this woman has been promoted to president of that association, or this man was promoted …’. This verb, to promote: yes, it is a nice verb and one we must use in the Church. Yes, He was promoted to the Cross, He was promoted to humiliation. That is true promotion [advancement], that which makes us seem more like Jesus! " **
The Pope then recalled that St. Ignatius of Loyola who, in his Spiritual Exercises, asked the Crucified Lord for “the grace of humiliation.” This, he reiterated, is “the true power of the service of the Church.” This is the true path of Jesus, true and not worldly advancement:
"The path of the Lord is being in His service: as He carried out His service, we must follow Him, on the path of service. That is the real power in the Church. I would like today to pray for all of us, so that the Lord give us the grace to understand that: that real power in the Church is service. And also to understand the golden rule that He taught us by His example: for a Christian, progress, advancement, means being humble. We ask for this grace. "
“Promoted to the Cross”
 
Homily 05/22/13
Reading : Sirach 4 : 11-19
Gospel: Mark 9 : 38-40
"The Lord created us in His image and likeness, and we are the image of the Lord, and He does good and all of us have this commandment at heart: do good and do not do evil. All of us. ‘But, Father, this is not Catholic! He cannot do good.’ Yes, he can. He must. Not can: must! Because he has this commandment within him. Instead, this ‘closing off’ that imagines that those outside, everyone, cannot do good is a wall that leads to war and also to what some people throughout history have conceived of: killing in the name of God. That we can kill in the name of God. And that, simply, is blasphemy. To say that you can kill in the name of God is blasphemy.”
“Instead,” the Pope continued, “the Lord has created us in His image and likeness, and has given us this commandment in the depths of our heart: do good and do not do evil”:
"The Lord has redeemed all of us, all of us, with the Blood of Christ: all of us, not just Catholics. Everyone! ‘Father, the atheists?’ Even the atheists. Everyone! And this Blood makes us children of God of the first class! We are created children in the likeness of God and the Blood of Christ has redeemed us all! And we all have a duty to do good. And this commandment for everyone to do good, I think, is a beautiful path towards peace. If we, each doing our own part, if we do good to others, if we meet there, doing good, and we go slowly, gently, little by little, we will make that culture of encounter: we need that so much. We must meet one another doing good. ‘But I don’t believe, Father, I am an atheist!’ But do good: we will meet one another there.”
I can’t tell you how much I loved reading this one today. Just reading it made me feel happy, I can’t tell you why. A great meditation off of 3 verses from the Gospel of Mark.
 
Homily 05/22/13
Reading : Sirach 4 : 11-19
Gospel: Mark 9 : 38-40

I can’t tell you how much I loved reading this one today. Just reading it made me feel happy, I can’t tell you why. A great meditation off of 3 verses from the Gospel of Mark.
Funny, I had a very different feeling.
 
Lucky, so did I. :o
Why? Christ did die to redeem all people. It is up to each to accept or reject that redemption.
I think that the command to do good is written on each one’s heart. As in love your neighbor as yourself.

Not everyone is given the gift of faith in Christ, but can still do good.
I think the Pope is saying we will meet others without faith in the good they are doing,

I don’t think he is saying that everyone will be saved. I think he is saying that those without faith can still do good.
 
Why? Christ did die to redeem all people. It is up to each to accept or reject that redemption.
I think that the command to do good is written on each one’s heart. As in love your neighbor as yourself.

Not everyone is given the gift of faith in Christ, but can still do good.
I think the Pope is saying we will meet others without faith in the good they are doing,

I don’t think he is saying that everyone will be saved. I think he is saying that those without faith can still do good.
It’s the same issue I have been harping on …the lack of clarity in our Church. Don’t you think that there are many people (Catholics and non-Catholics alike) who will read this/hear about this homily and think there is no reason to be Catholic? Many of us know the difference between redemption and salvation, but I’m going to guess that average Joe does not and will translate the comment about redeeming us all as we are all on equal footing. We are all saved by Christ…even atheists.

Also, when he mentions we’ll meet each other “there”, he isn’t clear what he means by “there”. Where? Heaven? Probably not what he meant, but what’s keeping others from thinking that?

You say you don’t “think” he is saying that everyone is saved. My point is there should be no room for thinking. It should be clear.
 
I’m glad I’m not the only one. I keep looking (and hoping and praying) for clarity in these sorts of matters.
Totally agree, this one made me sad. And I’ve been trying very hard to remain positive on these kinds of things 😦
 
You say you don’t “think” he is saying that everyone is saved. My point is there should be no room for thinking. It should be clear.
One.
I don’t think he could be anymore clear.

Two.
Any Catholic who thinks that your going to get by without thinking is fooling themselves. There are a lot of churches that would love to have you re-site the sinners prayer declare you “once saved always saved” and allow you to spend your christian life not thinking much of anything. I don’t think you want, otherwise you wouldn’t be here.

Three.
This is where Brother Jay would remind you that the Pope is a Jesuit and inform you that asking a Jesuit not to ask you to think, would be like asking him not to breathe.

A quick parable
There was once a man who lived his life doing what he felt was good. As he walked through the gates of hell the first thing he said was ‘I never thought I would end up here.’
 
One.
I don’t think he could be anymore clear.

Two.
Any Catholic who thinks that your going to get by without thinking is fooling themselves. There are a lot of churches that would love to have you re-site the sinners prayer declare you “once saved always saved” and allow you to spend your christian life not thinking much of anything. I don’t think you want, otherwise you wouldn’t be here.

Three.
This is where Brother Jay would remind you that the Pope is a Jesuit and inform you that asking a Jesuit not to ask you to think, would be like asking him not to breathe.

A quick parable
There was once a man who lived his life doing what he felt was good. As he walked through the gates of hell the first thing he said was ‘I never thought I would end up here.’
I don’t mean to put words in Lucky7’s mouth, but I think the issue here is that, while what he said is true (Christ DID die to redeem everyone), the message that many people will take away from this homily is that everyone is saved automatically and Catholics/Atheists are essentially “the same”. That’s how the homily will be presented, and that’s what a lot of people are going to take away from it, which is problematic. This kind of problem could be taken care of if the wording of the homily was clear and direct on the point that while Christ died for all, it is imperative that people turn to Christ becasue that is the only way they can be saved.

I’m not sure of what you mean by the “parable” you posted, but I think it really serves the point I’m making here. Many people will look at a homily like this and think “I’m saved automatically, what I do or believe doesn’t matter, we’re all the same, so I’ll do whatever I feel is good”. This is what the “church of nice” is, that our culture is falling into now, and it won’t get us salvation.
 
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