Pope Francis denounces ‘trickle-down’ economic theories in critique of inequality

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Fine. Then we know the comment wasn’t addressed at the US since no one here ever promoted “trickle down” economics
Hey, don’t shoot the messenger. I’m with you on this. I think Pope Francis has engaged in straw man arguments. But the straw men that he is choosing to employ are those of the left. Let’s see wait and see what he says when he writes more formally, i.e. in his first encylical.
 
So, now, please, for the love of God…is “trickle-down” called something else? I’ve never heard it by any other name.
“Trickle-down economics” is a perjorative term for supply-side economics, which is largely in contrast to “demand-side” economics (also known as Keynsian economics).

The basic idea behind trickle-down economics is the assumption that putting money into the hands of the people who are most likely to make rational investments (that is, investors and businesses) will result in the greatest good to society. It’s argued that people who are investing their own money are most likely to make the soundest decisions that create the most wealth. The “trickle down” part (criticism) comes from the assumption that in creating wealth through successful investment, jobs will be created that benefit people who need to work for their living.

The criticism of this theory is based on the assumption, criticized as elitist, that investors and business owners are wiser and more rational than other people.

There are several versions of “supply side economics,” which can be attributed to economists like Friedrich Hayek and Milton Friedman.

In contrast, Keynesian economics argues that overall economic activity, and the jobs that it creates, rely on demand for goods and services. Keynesians argue that no matter how much money business has, if there is no demand for goods and services, the economy will grind to a halt. In times of economic downturn, Keynesians argue for government spending, which they posit will increase demand overall and get the economy going.

Criticism of Keynesian economics arises from its lack of consideration of whether or not money is used efficiently. To quote one criticism, a Keynesian would think it valuable if the government paid some one to repeatedly bury and unbury bags of money.

John Maynard Keynes and Paul Krugman are well-known economists of this type.
 
“Trickle-down economics” is a perjorative term for supply-side economics, which is largely in contrast to “demand-side” economics (also known as Keynsian economics).

The basic idea behind trickle-down economics is the assumption that putting money into the hands of the people who are most likely to make rational investments (that is, investors and businesses) will result in the greatest good to society. It’s argued that people who are investing their own money are most likely to make the soundest decisions that create the most wealth. The “trickle down” part (criticism) comes from the assumption that in creating wealth through successful investment, jobs will be created that benefit people who need to work for their living.

The criticism of this theory is based on the assumption, criticized as elitist, that investors and business owners are wiser and more rational than other people.

There are several versions of “supply side economics,” which can be attributed to economists like Friedrich Hayek and Milton Friedman.

In contrast, Keynesian economics argues that overall economic activity, and the jobs that it creates, rely on demand for goods and services. Keynesians argue that no matter how much money business has, if there is no demand for goods and services, the economy will grind to a halt. In times of economic downturn, Keynesians argue for government spending, which they posit will increase demand overall and get the economy going.

Criticism of Keynesian economics arises from its lack of consideration of whether or not money is used efficiently. To quote one criticism, a Keynesian would think it valuable if the government paid some one to repeatedly bury and unbury bags of money.

John Maynard Keynes and Paul Krugman are well-known economists of this type.
The main difference between “supply-side” or Austrian economics and “demand-side” or Keynesian economics is the belief on what grows the economy and, in turn, increases the wealth of individuals. Keynesian economists believe that consumer spending and government spending are what drive economic growth. Hence, their focus on the demand side of economics. Austrian economists believe that rising productivity of workers, through saving and investing, is the true engine of economic growth. Hence, their emphasis on production, or the supply side of economics.

For a current example: Austrian economists would argue that the reason the US economy is not growing, jobs creation is low, and unemployment is high is because of the FED keeping interest rates artificially low and thus discouraging saving and investing.
 
“There are two novels that can change a bookish fourteen-year old’s life: The Lord of the Rings and Atlas Shrugged. One is a childish fantasy that often engenders a lifelong obsession with its unbelievable heroes, leading to an emotionally stunted, socially crippled adulthood, unable to deal with the real world. The other, of course, involves Orcs.”
 
“There are two novels that can change a bookish fourteen-year old’s life: The Lord of the Rings and Atlas Shrugged. One is a childish fantasy that often engenders a lifelong obsession with its unbelievable heroes, leading to an emotionally stunted, socially crippled adulthood, unable to deal with the real world. The other, of course, involves Orcs.”
🙂
🙂
🙂
You said it so well. Atlas Shrugged is such a piece of garbage based on a caricature of reality. Yet so many view it as describing reality well. You can probably get the same effect reading Dr. Seuss on peyote.
 
No, the pope gave no explanation at all for that phrase for the very simple reason that it is meaningful solely in the US. There is no such thing as a “trickle-down” theory of economics. It is a pejorative, nothing else.
Ender
Did you know that Reagan’s budget director used the phrase himself? theatlantic.com/magazine/archive/1981/12/the-education-of-david-stockman/305760/?single_page=true

Also, you claim that the translation of “trickle-down”, appearing in numerous official Vatican translation, is just a mistake, and that no such wording appears in Spanish. This is flat-out wrong. Teoría del Derrame = Trickle down theory. cyt-ar.com.ar/cyt-ar/index.php/Teor%C3%ADa_del_Derrame

“La Teoría del Derrame (trickle-down theory, en inglés…)”

Now please explain, why you’d adamantly believe the political spin of US conservatives over the translation used by the Vatican? Is it so inconceivable that the Vatican may have other ideas on economics policy than an American political party?
 
Did you know that Reagan’s budget director used the phrase himself? theatlantic.com/magazine/archive/1981/12/the-education-of-david-stockman/305760/?single_page=true

Also, you claim that the translation of “trickle-down”, appearing in numerous official Vatican translation, is just a mistake, and that no such wording appears in Spanish. This is flat-out wrong. Teoría del Derrame = Trickle down theory. cyt-ar.com.ar/cyt-ar/index.php/Teor%C3%ADa_del_Derrame

“La Teoría del Derrame (trickle-down theory, en inglés…)”

Now please explain, why you’d adamantly believe the political spin of US conservatives over the translation used by the Vatican? Is it so inconceivable that the Vatican may have other ideas on economics policy than an American political party?
Politcal spin my eye: dictionary.reverso.net/spanish-english/derrame%20cerebral

Now please explain why you accuse the Holy Father of violating the Church rule about politics in the Compendium. You really are skating on thin ice.
 
This is getting ridiculous. According to your “logic”, the Pope was talking about a burst blood vessel in his eye. At no point have you even tried to respond to any arguments; rather you create straw men which are easily defeated (though even those straw men make more sense than your use of literal translation).

To further prove that the two terms are equvivalent: [http://www.s(name removed by moderator)ermiso.info/textos/index.php?id=1391](http://http://www.s(name removed by moderator)ermiso.info/textos/index.php?id=1391)

This is a Spanish translation of a Krugman article where he criticizes what he considers to be Bush’s “Trickle down beliefs” (regardless of whether that is correct or not). Now, what term does the Spanish translation use? You guessed it.
 
This is getting ridiculous. According to your “logic”, the Pope was talking about a burst blood vessel in his eye. At no point have you even tried to respond to any arguments; rather you create straw men which are easily defeated (though even those straw men make more sense than your use of literal translation).

To further prove that the two terms are equvivalent: [http://www.s(name removed by moderator)ermiso.info/textos/index.php?id=1391](http://http://www.s(name removed by moderator)ermiso.info/textos/index.php?id=1391)

This is a Spanish translation of a Krugman article where he criticizes what he considers to be Bush’s “Trickle down beliefs” (regardless of whether that is correct or not). Now, what term does the Spanish translation use? You guessed it.
I guess those countries that have people advocating or implementing"trickle down" economics should take special heed to his words. Since this has never been the case in the US perhaps we should concentrate on his exhortation against abortion and for helping the poor.
 
This is flat-out wrong. Not only do you misrepresent the Pope’s words by claiming he did not say anything related to"trickle-down" economics, you also make the implication that uttering those words would make him a Marxist.

Secondly, the term used in Spanish: las teorías del «derrame» is equivalent to the term you condemn as a “Marxist” translation (used by the Vatican!).

I hope you aren’t intentionally misleading this forum.
I got some interesting insights on this from an Irish missionary priest who spend 30+ years in South American, including the last 15 in Argentina. He read the exhortation in the original Spanish

“Derrame” is the term that the Argentines use to describe their own economic meltdown in 1998-2002. Its causes (and the term itself) are not related to US “Reganomics”, but rather address the dangers of globalization.

The Argentine collapse was triggered by an economic downturn in Brazil, combined with the US ‘dot-com’ bubble burst. Argentina had tied it’s currency to the US dollar in an attempt to combat runaway inflation. But when the Brazilian economy tanked, and then so did the US economy, they Argentines were left with fewer export options and a lower value currency to purchase imports with.

So I view the ‘las teorías del «derrame»’ as a continuation of his theme on how globalization can negatively impact the poor and a condemnation on the wealth seeking that inspiried the dot-com bubble burst.

So the question then becomes, how does an Argentine use the term?
 
The main difference between “supply-side” or Austrian economics and “demand-side” or Keynesian economics is the belief on what grows the economy and, in turn, increases the wealth of individuals. Keynesian economists believe that consumer spending and government spending are what drive economic growth. Hence, their focus on the demand side of economics. Austrian economists believe that rising productivity of workers, through saving and investing, is the true engine of economic growth. Hence, their emphasis on production, or the supply side of economics.

For a current example: Austrian economists would argue that the reason the US economy is not growing, jobs creation is low, and unemployment is high is because of the FED keeping interest rates artificially low and thus discouraging saving and investing.
An altrnative postulate is that interest rates are not exclusively controlled by the Fed but that they are, rather, subject to international fluctuations in the amount of demand for dollar-denominated assets, and that when the dollar is “strong” because of a “tight-money” policy, high demand relative to a smaller number of dollars bids up the “price” of such asssets (interest rates, in other words).

This presents a high temptation to investors to invest in what is probably the safest kind of investment–US goverment T bills. When interest rates are high (guaranteeing their return stays ahead of inflation), the temptation is doubly great. This is money not profittably invested where the economy is concerned–only the investor.

In the calculus of what encourages productive investment in the economy, people often overlook the individual attitudes and actions of investors, and assume it’s all a problem to be solved by macro-economic policy. But, if we take what Reagan attempted to do in the eighties as an example, we can see that a lot of investors refrained from risky, potentially productive investments and invested in the “paper” economy instead–money markets and T bills. Corporate dismemberment and liquidation, together with the beginning of the trend toward outsourcing factories and whole industries to cheaper labor markets overseas became a hallmark of this economic era, as well.
 
I guess those countries that have people advocating or implementing"trickle down" economics should take special heed to his words. Since this has never been the case in the US perhaps we should concentrate on his exhortation against abortion and for helping the poor.
I don’t know I’d agee that it’s never been the case in the US. The growth of money-market and T bill investment during (and since) the Reagan era as an alternative to riskier, more productive economic investment has tended to confine its benefits more tightly toward investors, and away from the overall economy. The theory, of course, is that there’s nothing wrong with this, and that everybody will eventually benefit. “A rising tide…”
 
Did you know that Reagan’s budget director used the phrase himself?
Yes.
Also, you claim that the translation of “trickle-down”, appearing in numerous official Vatican translation, is just a mistake, and that no such wording appears in Spanish. This is flat-out wrong. Teoría del Derrame = Trickle down theory. cyt-ar.com.ar/cyt-ar/index.php/Teor%C3%ADa_del_Derrame
That actually wasn’t my claim. What I said was that there was no such thing as a trickle-down theory of economics; the term is merely derogatory, which, by the way, is just what your reference says:Theory Spill (trickle-down theory, in English)* is not an economic *theory but an ironic or derogatory manner currently used in Argentina to discredit the claims of some economists, especially neo-liberals, that economic growth alone is sufficient to alleviate poverty. (Google Translate)
Now please explain, why you’d adamantly believe the political spin of US conservatives over the translation used by the Vatican?
You’ve done a poor job of interpreting my comments. I have at no time cited the opinion of anyone other than those of a professional translator. Beyond that it is a trivial thing to determine for yourself that the Vatican translation is wrong at least in part. I’ll say this for a third time: the phrase “por si mismo” which means “by itself” appears in the Spanish version but not in the English version. Whether or not you believe the missing phrase is meaningful, what is meaningful is that it is missing, and if something so obvious has been changed then red flags ought to be raised about the accuracy of other passages.
Is it so inconceivable that the Vatican may have other ideas on economics policy than an American political party?
What is inconceivable is that the Vatican would set itself up as a judge of economic theories. I would no more expect that than I would expect to hear them pass judgment on the laws of physics.

Ender
 
This is getting ridiculous. According to your “logic”, the Pope was talking about a burst blood vessel in his eye. At no point have you even tried to respond to any arguments; rather you create straw men which are easily defeated (though even those straw men make more sense than your use of literal translation).

To further prove that the two terms are equvivalent: [http://www.s(name removed by moderator)ermiso.info/textos/index.php?id=1391](http://http://www.s(name removed by moderator)ermiso.info/textos/index.php?id=1391)

This is a Spanish translation of a Krugman article where he criticizes what he considers to be Bush’s “Trickle down beliefs” (regardless of whether that is correct or not). Now, what term does the Spanish translation use? You guessed it.
If you can’t debate with me in good faith, or even provide a working link, or refer to someone other than Krugman:D as your source, please, quit.
 
If you can’t debate with me in good faith, or even provide a working link, or refer to someone other than Krugman:D as your source, please, quit.
In this debate you’ve not countered any arguments, only created straw men, and misunderstood a great number of things. Your strange link to a dictionary is a story in itself, as stated earlier.

Again you miss the point entirely (even though it’s made abundantly clear in my post) by claiming that I’m refering to Krugman, when the entire point had nothing to do with whether his article was accurate or not. Rather I noted that the article used the same translation for the same term as the Vatican did six years later. Though to you it’s probably part of some giant conspiracy.

In other words, the only one not debating in good faith seems to be you.
 
I am not sure what this has to do with the Pope’s message. As Catholics, we are required to be concerned about and give to help the poor. That by it’s very nature reduces inequality and there is nothing wrong with that.
Perhaps no logical nonsequitor has led to so much human misery as that which you offer us here.

Helping the poor does not require reducing inequality and reducing inequality doesn’t help the poor.

A little bit of history can go a long way.
 
Perhaps no logical nonsequitor has led to so much human misery as that which you offer us here.

Helping the poor does not require reducing inequality and reducing inequality doesn’t help the poor.

A little bit of history can go a long way.
If I am wealthy and give to the poor, how does that not reduce inequaliity? In other words, how does not result in me having less and the poor having more?
 
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