And…Christ had a dignity and an authority all his own, one no Pope could match in any level of trimmings or trappings. He was the son of God, fully man and fully God. He had the abilities of seeing and knowing that no man does. He was, simply put, divine. Popes…aren’t, even though we accept that they are prevented from propagating corrupt doctrine by the Holy Spirit.
I’m not meaning to imply at all that the Pope = Christ. What I am saying is that Jesus modeled something: that God Himself is Truth, Power, and Authority. The fact that for Him, those attributes were synonymous with His Being does not prevent us from deriving lessons from how he modeled that authority, how He communicated it. When we are confident that God speaks with us (assuming we are faithful to His Word and in communion with Him, as I’m sure Pope Francis is), the truth that emanates from a person carries a power that is not dependent on external trappings. The trappings do not detract (necessarily) from truth, but neither do they by themselves add to it.
And here, on this Earth, the symbols of authority are important to the authority itself.
Not substantially, they aren’t. That is, authority is not dependent on symbols. I think that the Church would not agree with that philosophical premise. Rather, she would say that authority has intrinsic value: it is substance, not accidents.
Now, I will grant you that there is an emotional reaction to symbols that can help those not in authority recognize that authority, relate to that authority (possibly). For example, most Catholics typically have their confessions heard by a priest wearing clerics, but if the only priest around who can hear a deathbed confession happens to be wearing khakis and a shirt, few will have a doubt that the confession is just as valid.
I do not think that Pope Francis will do away with whatever symbols he considers essential – again, for ceremonial occasions especially. We won’t be seeing photos of him in jeans and t-shirts
I am hopeful that he will use creative ways to deliver his messages, lead, and evangelize. For example, I think what he may take from his experience in Latin America is not what you may assume. I think he will apply to the New Evangelization needed inside the Church the commitment and obedience that he may have witnessed in Latin America, among those truly faithful. We do not have commitment and obedience now, among First World Catholics, as a whole (U.S. , Europe, Canada especially). We have rebellion, independence, pride, secularism, infidelity to the Church, pseudo-intellectualism which is really just a pretentious form of secularism, feel-good religion, occasional (not daily) fidelity, and lack of respect for authority in general, including the authority of priests, bishops, and the hierarchy. Easily half of all First World Catholics speak as if they have equal authority with the Magisterium.
JReducation said on one of these threads that he thinks that Pope Francis will blend the best of JP2 and BXVI into a new direction. That would be ideal. I would never want a Pope who is only about charisma and passion, but does not encourage understanding & knowledge. I think, however, listening to some of the Cardinals, post-conclave, the thrust is going to be on moving from commitment to knowledge, versus the other way around. That’s just my guess, but I conclude it from the commentary of those who know the man and who have attended more than one conclave. I think the hope is that fired-up Catholics may be (finally) interested in actually learning their faith, including learning the Church’s doctrine, history, & spirituality, and that without this commitment, the motivation to learn the faith has been absent.
Just my .02. As far as I’m concerned, my guess is just a stab in the dark. It just lacks your pessimism, I believe
