Pope Francis: "God has bestowed on me a healthy dose of unawareness"

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“Nevertheless sacramental eating is not without avail, because the actual receiving of the sacrament produces more fully the effect of the sacrament than does the desire thereof,” - Thomas Aquinas Summa Theologica

newadvent.org/summa/4080.htm#article1
Sure, when you’re properly disposed, it’s available, and you can digest it. On his dying bed, try as he and we wanted, my father could not take in even the smallest piece from the priest.
 
It seems to me the pope is not so concerned with implementing his own agenda, whatever that may or may not be, as he is with seeing the Will of God carried out. He seems to do what he thinks is right, which is all any of us can do, and he then trusts in the Hand of Providence to see it through one way or the other. Whether the outcome completely satisfies every Traditionalist or Progressive is not so important, so long as we stay open to the promptings of the Spirit. Of course, I could be wrong, and even if I am right, this attitude of trust might be too unsettling for those who are already certain they have it all figured out.
Yes, I think you are correct. He is trying to resolve real points of pain in pastoral practice. Nothing wrong with that. But how do you do that without undermining the integrity of doctrine or modifying pastoral practices in a way that opens the door to widespread confusion about teaching and/or deliberate abuse and misapplication of altered practices? That’s the question. The Vatican II experience must be considered here.

He does really sound like a man of the Church though. Fair-minded and honest. I think he is the kind of man you could really have a heart to heart with, even if you disagreed with him - a lover of truth, not an ideologue. All in all, this is good for the Church. But that is not to say we call off the watch. 😉 We all take care of the Church, together. I think he’d say “yes, of course!” to that.
 
Yes, I think you are correct. He is trying to resolve real points of pain in pastoral practice. Nothing wrong with that. But how do you do that without undermining the integrity of doctrine or modifying pastoral practices in a way that opens the door to widespread confusion about teaching and/or deliberate abuse and misapplication of altered practices? That’s the question. The Vatican II experience must be considered here.

He does really sound like a man of the Church though. Fair-minded and honest. I think he is the kind of man you could really have a heart to heart with, even if you disagreed with him - a lover of truth, not an ideologue. All in all, this is good for the Church. But that is not to say we call off the watch. 😉 We all take care of the Church, together. I think he’d say “yes, of course!” to that.
I agree, and I see the dilemma. I do not mean to make light of the concern of others, either. Out Holy Father is, in a certain sense, walking a tightrope between the varied concerns of the members of the Church. But he seems to be doing it deliberately, inviting dialogue, even heated debate. It would be easier, I suppose, if he just “laid down the law,” but that does not seem to be his tactic, so far. Trust, trust - trust that he knows what he’s doing, and that God is guiding him. And pray for him too!
 
So Thomas Aquinas outweighs Trent?
Why do you people always look for contradictions in the Church? I was posting what Thomas Aquinas wrote to bring home the final point of the Trent Catechism that proper sacramental communion is better than just spiritual communion. ProVobis was trying to establish that spiritual communion is of the same quality as sacramental communion.

TrentCat- "Hence it is clear that those who, having it in their power to receive with fitting preparation the Sacrament of the body of the Lord, are yet satisfied with a spiritual Communion only, deprive themselves of the greatest and most heavenly advantages."

and Aquinas- "“Nevertheless sacramental eating is not without avail, because the actual receiving of the sacrament produces more fully the effect of the sacrament than does the desire thereof,” (‘desire thereof’ meaning spiritual Communion.
 
Still haven’t the slightest clue where the Holy Father stands on this…🤷
Well, for starters, if he had his mind completely made up, there would be no need for a synod.

Additionally, too many people are treating the synod as if there were only one or two questions before it. There are a myriad of questions, all revolving around family, marriage, divorce, remarriage, the tribunals, how they practice, how they may need alteration, what that alteration might look like - and I am sure I have not exhausted all opf what is on the table.

I am sure the Pope has a position on some of the issues. I also suspect, that since he called the synod, he wants the synod to work out issues; ultimately it is not what the synod decides. The synod proposes; he decides. And their proposal may change his mind; not necessarily from A to B, or from A to Not A, but to make some modification of his thought.
 
I agree, and I see the dilemma. I do not mean to make light of the concern of others, either. Out Holy Father is, in a certain sense, walking a tightrope between the varied concerns of the members of the Church. But he seems to be doing it deliberately, inviting dialogue, even heated debate. It would be easier, I suppose, if he just “laid down the law,” but that does not seem to be his tactic, so far. Trust, trust - trust that he knows what he’s doing, and that God is guiding him. And pray for him too!
Well, it might be noted that Christ did not go around “laying down the law”. And when asked what the greatest law was, He gave a positive law (Love God with your whole heart…), not a negative law (Don’t…), and followed it up with another law - also positive.

As someone else said, Love God with your whole heart, and then do what you will. Too many find that to be scary, and need every jot and tittle laid out.

That is not to ;suggest, in the least, that laws are not important. But it is clear that this Pope is far more concerned about how we live out the law, than going through and doing more fine detailing of the law itself; and that he is far more interested in reconciliation and mercy than he is “playing Gotcha!”.
 
Well, it might be noted that Christ did not go around “laying down the law”. And when asked what the greatest law was, He gave a positive law (Love God with your whole heart…), not a negative law (Don’t…), and followed it up with another law - also positive.
You suppose it might have been better for the 10 Commandments to have been expressed in a positive way? They could have been written up that way, you know. Be truthful, be chaste, be law-abiding, etc. Did they do it all wrong in the OT, especially with Adam and Eve? Eat of any tree but this one.
 
You suppose it might have been better for the 10 Commandments to have been expressed in a positive way? They could have been written up that way, you know. Be truthful, be chaste, be law-abiding, etc. Did they do it all wrong in the OT, especially with Adam and Eve? Eat of any tree but this one.
Gee - I guess those are all better than what Christ said.
 
Well, it might be noted that Christ did not go around “laying down the law”. And when asked what the greatest law was, He gave a positive law (Love God with your whole heart…), not a negative law (Don’t…), and followed it up with another law - also positive.

As someone else said, Love God with your whole heart, and then do what you will. Too many find that to be scary, and need every jot and tittle laid out.

That is not to ;suggest, in the least, that laws are not important. But it is clear that this Pope is far more concerned about how we live out the law, than going through and doing more fine detailing of the law itself; and that he is far more interested in reconciliation and mercy than he is “playing Gotcha!”.
Yes, when I said it would be easier if the pope just “laid down the law,” I meant easier for all of the worried Catholics who don’t want the Church to change in a way they might find difficult or impossible to accept. Actually, “laid down the law” misses the point as well: “Stuck to the law as it has always been” is what many Catholics want (even though the Church has never been static or unchanging). Personally, I have no problem with the way Pope Francis has gone about his mission, but then I am not one of the worried Catholics. Maybe God has bestowed on me a healthy dose of unawareness too :).
 
Maybe I already said this, but I read the Pope to be trying to adjust these situations WITHOUT undermining doctrine. I feel like he’s conceded that Kasper’s approach goes too far, so we are at the what now? stage…he really wants “orthodox” brainstorning, not revolution. We’re supposed to be smart, holy, inspired by the Holy Spirit people, right? He’s challenging us WITHIN teaching. Both sides, conservative and liberal, are getting him wrong.
 
Maybe I already said this, but I read the Pope to be trying to adjust these situations WITHOUT undermining doctrine. I feel like he’s conceded that Kasper’s approach goes too far, so we are at the what now? stage…he really wants “orthodox” brainstorning, not revolution. We’re supposed to be smart, holy, inspired by the Holy Spirit people, right? He’s challenging us WITHIN teaching. Both sides, conservative and liberal, are getting him wrong.
I really hope that you’re right 😉
 
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