M
McCall1981
Guest
ThisThanks for the moral relativism commercial.
ThisThanks for the moral relativism commercial.
If we all took this attitude there would be no Gospel. A mature faith speaks up and does not weigh the misunderstandings. It does not cower in fear of being misunderstoodHis comments were not helpful because they fed into a mainstream media narrative the media is pushing. He didn’t say anything that was incorrect, but sometimes it is better to say as little as possible.
In light of the Pope’s actual statements, the more appropriate question for this discussion is: “Is the disordered inclination toward homosexuality morally the same as disordered heterosexual desire?”You do know that homosexual inclination is disordered, right? Do you think that inclination is morally the same as heterosexual desire?
It is not about “hiding”. It is about prudence and propriety.
The catechism goes on about disordered heterosexual practices as well as homosexual. Although the homosexual act is intrinsically disordered, the idea that the gravity of sin resides solely in how the particular tools are used is erroneous and flies in the face of Church teaching and the Gospel.2351 Lust is disordered desire for or inordinate enjoyment of sexual pleasure. Sexual pleasure is morally disordered when sought for itself, isolated from its procreative and unitive purposes
Thanks, Mark.But she is really concerned about the many who are not represented by the pro-homosexual movement and about those who may have been tempted to believe its deceitful propaganda.
As long as you aren’t trying to force people to accept the idea that same sex attractions aren’t disordered, I guess it’s okay to talk about, although I think it probably makes you more aware of your disorder the more you talk about it.
I think iIt would be better to focus on your attributes rather than your sins. Ask for forgiveness and go on with your life. Everyone has a cross to bear. Better one bears it in patient silence, than complain about it all the time.
This.Really, the propositions being made by some here require belief in two different Gods, one for us and one for those who’s sin is worse. As for me, I’ll accept the Pope’s pastoral guidance.
When it comes to eating disorders, or drug addiction, or gossip, or self-hated, people are not encouraged to “bear these temptations in patient silence”. Nor to complain. But to talk, and in talking to receive help.As long as you aren’t trying to force people to accept the idea that same sex attractions aren’t disordered, I guess it’s okay to talk about, although I think it probably makes you more aware of your disorder the more you talk about it.
I think iIt would be better to focus on your attributes rather than your sins. Ask for forgiveness and go on with your life. Everyone has a cross to bear. Better one bears it in patient silence, than complain about it all the time.
Very fine post, well-worded much better than I could ever do.If we all took this attitude there would be no Gospel. A mature faith speaks up and does not weigh the misunderstandings. It does not cower in fear of being misunderstood
And Francis is the Pope, we should give him some credit for wisdom and not suppose we know better than him.
In light of the Pope’s actual statements, the more appropriate question for this discussion is: “Is the disordered inclination toward homosexuality morally the same as disordered heterosexual desire?”
From the CCC
The catechism goes on about disordered heterosexual practices as well as homosexual. Although the homosexual act is intrinsically disordered, the idea that the gravity of sin resides solely in how the particular tools are used is erroneous and flies in the face of Church teaching and the Gospel.
Really, the propositions being made by some here require belief in two different Gods, one for us and one for those who’s sin is worse. As for me, I’ll accept the Pope’s pastoral guidance.
Welcome to the forums!I am truly upset and confused by the whole issue of homosexuality being acceptable by Christianity. The Bible clearly states that men should not lay with men and women should not lay with women.
I am also concerned with the Pope declaring that The Church should accept homosexual vs heterosexual priests. I thought that priests are married to The Church (God) thus they do not have sex with anyone, thus they are asexual. When did that change? Likewise, I am terribly upset with the thought of Christianity accepting gay marriage as a wholesome Godly marriage.
When did we start rewriting the Bible? No, the Pope cannot judge gays period. Only God can judge them, and He will when each one meets Him on judgement day.
God forgives such acts so we must be understanding of the gay nature, but we are obligated to teach gays the absolute and literal truth of what the Bible states about this subject. They must repent and sin no more.
The Holy Father spoke with the press entourage in a comfortable setting for 80 minutes. I certainly know that I can not judge all he said.So “one Vatican official close to the Pope” chides the media, but only “on condition of anonymity”. What was he afraid of? If the media is guilty of such a grave thing as misinterpreting the Pope on such a delicate topic, how come that there’s no official reaction from Vatican beyond this anonymous opinion?
Funny enough, the National Catholic Register story is itself misleading. “A Vatican official chided the mainstream media”, announces the author, but in a 1,500 words long story he offers only 2 short declarations from this unnamed official, who says 1) that the Pope “isn’t changing Church doctrine, but he is making a change of emphasis” (so the official acknowledges that the journalists who chose their headlines about the gay topic had a point); 2) that the Pope didn’t say that homosexual acts are not a sin (but I don’t remember any news story containing such a claim).
Pope Francis is now our Holy Father and we must respect him as such.Anyone who knows his bible and catchecism very well will understand what Pope Francis said without needing further clarification.
However, it’s caused wide-ranged confusion, thanks to our beloved secular media, and also because of people who get hysterical at headlines and don’t wanna do their research.
This morning we’ve had people phoning in on radio programs complaining that the Pope has embraced homosexuality. Our local media has also copy-pasted whatever the international media reported.
Several comments on facebook as well from people being ‘disgusted’ by the Pope and ‘ashamed’ to be Catholics.
Funny enough, we’ve had some gay-friendly famous people on twitter feeling that Christmas came early. Richard Branson, an atheist if I’m not mistaken, quoted the Pope’s statement and added, “finally a Pope that is brave to talk sense.”
Maybe we need Pope Benedict back to tell things as they are.
“Eye of the Tiber has become a leading source for Catholic satire to the astute, and legitimate Catholic news to the obtuse.” Ha! I’ll keep this link for sure!“Pope Francis Declares Homosexuality Obligatory For All Catholics, New York Times Reports”
eyeofthetiber.com/2013/07/29/pope-francis-declares-homosexuality-obligatory-for-all-catholics-new-york-times-reports/
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As I pointed out lust is disordered not heterosexual inclination. That is not comparable to homosexual inclination which is disordered in every instance. What I see is an attempt to place both inclinations on the same plane when they are not.If we all took this attitude there would be no Gospel. A mature faith speaks up and does not weigh the misunderstandings. It does not cower in fear of being misunderstood
And Francis is the Pope, we should give him some credit for wisdom and not suppose we know better than him.
In light of the Pope’s actual statements, the more appropriate question for this discussion is: “Is the disordered inclination toward homosexuality morally the same as disordered heterosexual desire?”
From the CCC
The catechism goes on about disordered heterosexual practices as well as homosexual. Although the homosexual act is intrinsically disordered, the idea that the gravity of sin resides solely in how the particular tools are used is erroneous and flies in the face of Church teaching and the Gospel.
Really, the propositions being made by some here require belief in two different Gods, one for us and one for those who’s sin is worse. As for me, I’ll accept the Pope’s pastoral guidance.
But he didn’t actually say that; his only emphasis was on lobbies being bad. FINALLY I found a video that contains his uninterrupted answer in Italian and not only fragments:In other words, it’s not the tendency, but the lifestyle and support of the lifestyle that is the problem.
The Church does not encourage self identification as “gay”.As for promoting it, you know very well that I am not advocating promoting homosexuality as morally acceptable. I am in support of recognizing that same-sex attraction is a temptation that many people have.
As for drawing attention to the situation of gay people who try to be chaste, clearly the Pope desires to do that. Looking at the lives of holy men and women who deal with temptation (e.g. Henry Nouwen) is a solution, not a problem. So I don’t see the Church discouraging this at all.
For some persons, revealing their homosexual tendencies to certain close friends, family members, a spiritual director, confessor, or members of a Church support group may provide some spiritual and emotional help and aid them in their growth in the Christian life. In the context of parish life, however, general public self- disclosures are not helpful and should not be encouraged.
Ministry to Persons with a Homosexual Inclination: Guidelines for Pastoral Care
Issued by USCCB, November 14, 2006. Copyright © 2006, United States Conference of Catholic Bishops. All rights reserved.
This would probably be extremely useful. I wish, however, that it wasn’t necessary.I think I might start a blog subtitled “This is What Francis Said, This is What it Means” with Catechism and priest-explanator references. No sarcasm intended. I think it would be useful.
Personally, I really think it is because there is a lack of common understanding about the meaning of words. What the Pope meant and what the press (and most of the world) heard are two different things, and it happens because both seem unaware of how the other party interprets certain words. I love Pope Francis and understood what he meant, but his words, if reported correctly, were not precise in terms of worldly definitions. “Gay” in the non-Catholic realm means someone who practices and supports homosexuality, it doesn’t mean someone who struggles with the tendencies/attractions.This is true, but my question is, why do statements like this keep happening, that are so very open to misunderstanding and misinterpretation? Why not just speak clearly? I can understand this kind of thing happening once in a while, no one speaks perfectly all the time, but why is this happening so often now?