Why would it be ‘rigidity’ to prefer one form of Mass over another? People have many individual preferences.
Hello,
but does he mean that folk refuse to attend any other mass as then that is rigidity? and yes that does happen, here at least
So odd for the Pope to say this. He should know better than to misunderstand the older form of the Latin Mass this way.“Why so much rigidity? Dig, dig, this rigidity always hides something, insecurity or even something else. Rigidity is defensive. True love is not rigid.”
It’s against forum rules to be disrespectful of the Pope.Cause Novus Ordo is so great?
Lol…
Inventions and modernism over sacredness and tradition what a great viewpoint to have for a pope…
LOL? Modernism?Cause Novus Ordo is so great?
Lol…
Inventions and modernism over sacredness and tradition what a great viewpoint to have for a pope…
LOL? Modernism?
You are setting up a serious false dichotomy. Modernism has nothing to do with the order of Mass. And for the life of me, I do not see why you find the Mass funny. That you accuse the Holy Father of having the viewpoint of modernism over sacredness is just wrong. You should re-read the rules of posting here, and maybe the Catechism.

Okay, you are almost there. Now instead of making a statement that the Pope is unwise and should know better, if there is “too little context to understand”, what is the default position that charity demands?So odd for the Pope to say this. He should know better than to misunderstand the older form of the Latin Mass this way.
I agree with other posters that this is too little context to understand his full meaning, but nonetheless, I fear that this is, again, a very unwise statement to make off the cuff like this.
The priest, who is director of the semi-official Jesuit journal Civiltà Cattolica, asked the pope if he saw dangers in some of those calling for a “reform of the reform.”
He’s not talking about everyone.Francis answers: “I ask myself about this. For example, I always try to understand what’s behind the people who are too young to have lived the pre-conciliar liturgy but who want it. Sometimes I’ve found myself in front of people who are too strict, who have a rigid attitude. And I wonder: How come such a rigidity? Dig, dig, this rigidity always hides something: insecurity, sometimes even more … Rigidity is defensive. True love is not rigid.”
cruxnow.com/vatican/2016/11/11/francis-warns-rigid-liturgy-confesses-soft-spot-old-ladies/
Good point, although I do wish he himself would stop berating those who love the EF Mass. There are Spanish, French, and Polish Masses; why stick in the eye those who love the EF? Personally I do prefer it, after coming into the Church much after the OF. A reverently celebrated OF is just fine, though.I think he was meaning that there are some Catholics who absolutely refuse to attend the NO mass and they berate those (often including the clergy) who prefer the NO mass. Some of the most extreme of them even doubt the validity of the NO mass.
We attend a TLM Mass frequently, but have seen very few young people attending. But if they were attending a Mass period, even the TLM Mass that would be a shocker. After teaching CCD last year I found that most don’t even attend on Christmas! And this is the New Mass, which I don’t object to as I’m a lector. We’re losing our youth for various reasons but I hope they aren’t blaming the TLM Mass for this. Our parish is having the priests sign off on a handout they get that that they attended Mass. This is how bad it’s getting
but does he mean that folk refuse to attend any other mass as then that is rigidity? and yes that does happen, here at least
CCC 2478;:Okay, you are almost there. Now instead of making a statement that the Pope is unwise and should know better, if there is “too little context to understand”, what is the default position that charity demands?
I think most here need a Catechism refresher. Hint, it is around #2478.
Fair enough.To avoid rash judgment, everyone should be careful to interpret insofar as possible his neighbor’s thoughts, words, and deeds in a favorable way:
Every good Christian ought to be more ready to give a favorable interpretation to another’s statement than to condemn it. But if he cannot do so, let him ask how the other understands it. And if the latter understands it badly, let the former correct him with love. If that does not suffice, let the Christian try all suitable ways to bring the other to a correct interpretation so that he may be saved.