I wish sometimes (OK, all the time) that he would just say “all people would join the True Church, the Catholic Church where there is Salvation” rather than the vanilla statement “reconciliation and full communion”. Sometimes I feel like I’m listening to a politician, not a popeDivisions among Christians are contrary to the will of the Lord, Pope Francis said in his October 8 general audience.“Are we resigned or even indifferent to this division?” he asked …
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How could this be? Are not the four marks of the Church: ONE, Holy, Catholic, and Apostolic? Did Christ’s promise to St. Peter that the Church would stand the test of time already expire?This is one subject where the Pope and I are soul-mates. Love it. I feel like the body of Christ is torn a thousand different directions.
My friend is Orthodox and I asked him if he thought it was possible for our Churches to ever become unified and he said he did not think so. One reason being that neither side is willing to budge and neither side is willing to give up their leadership or “power.”OK. The Catholic Church wants unity among Christians, and that includes unity with the Eastern Orthodox. But has the Catholic Church budged one iota from any of its teachings which are not accepted by the Eastern Orthodox? Is it reasonable to require all the other Churches to change their teachings so that they conform to Roman Catholic beliefs? I don’t see that happening.
Take a simple example of the date of Easter. Oftentimes we hear a Pope say that he would like to see a common date for Easter, where all Christians celebrate on the same day. Well, wouldn’t it be easy to have such if Roman Catholics agree to the Eastern Orthodox calculation of the date of Easter?
Not sure. There seem to be a whole lot of divisions. Have you ever taken a course in Catholic theology at a Roman Catholic university, given by a Roman Catholic professor?Unity already exists within the catholic church.
Has nothing to do with power. Truth.My friend is Orthodox and I asked him if he thought it was possible for our Churches to ever become unified and he said he did not think so. One reason being that neither side is willing to budge and neither side is willing to give up their leadership or “power.”
Really? So you found Truth in your dog and cat?Everyone should get a dog and/or a cat and just talk about them.
If it works for me and my Muslim neighbors (I helped them find their cat once), it should work with Christians.![]()
What is the truth about the Council of Constantinople and the Nicene Creed. Didn’t they infallibly declare that the Holy Spirit proceeds from the Father. Didn’t they warn about changing the creed by adding or subtracting anything? What is the truth about that?Has nothing to do with power. Truth.
For the past four years I’ve work with a staff composed of Hindis and one Moslem. We get along fine. I’ve learnt that a person can have peculiar ideas in his head and remain good (though I won’t go down the path of discussing to what extent false ideas undermine that goodness).Everyone should get a dog and/or a cat and just talk about them.
If it works for me and my Muslim neighbors (I helped them find their cat once), it should work with Christians.![]()
Hey, I said it in jest. We’ve had divisions since Sts. Peter and Paul. Who said anything about Truth? When it comes to division, whatever works. In my neck of the woods, senior centers give all churches some competition. They have bridge clubs, free meals every day, low-cost transportation, etc.Really? So you found Truth in your dog and cat?
Actually, as of the First Council of Nicea (325), both Catholics and Orthodox celebrate Easter on the first Sunday after the first full moon after the vernal equinox (reckoned to be on March 21, though this does not always coincide with the astronomical equinox). The difference in the dates of when Easter is celebrated is due to the fact that March 21 in the older Julian calendar corresponds (at the moment) to April 3 in the newer Gregorian calendar – so Orthodox Easter is for the most part later than Catholic Easter (though every once in a while they fall on the same date). Starting in March of 2100 (and for the next 100 years after that), March 21 in the Julian calendar will correspond to April 4 in the Gregorian.Well, wouldn’t it be easy to have such if Roman Catholics agree to the Eastern Orthodox calculation of the date of Easter?
From March 2200 through February 2300 (Gregorian) the difference with the Julian calendar will be 15 days, from March 2300 through February 2400 (Gregorian) the difference will be 16 days, etc. The motivation for the Gregorian calendar reform was to bring the date for the celebration of Easter back to the time of the year in which the First Council of Nicaea had agreed upon in 325.\Starting in March of 2100 (and for the next 100 years after that), March 21 in the Julian calendar will correspond to April 4 in the Gregorian.
No but I have an MBANot sure. There seem to be a whole lot of divisions. Have you ever taken a course in Catholic theology at a Roman Catholic university, given by a Roman Catholic professor?