S
setter
Guest
By this same rationale, you would have to neccesarily exclude believers from seeking intercession with the communion of saints and the the holy mother of God – just go straight to Jesus (a very protestant notion).setter,
Jesus Christ, our Lord and Savior, is present in HIs Real Body, Blood, Soul and Divinity in every Catholic Church. One does not need to go to any apparition site to make a personal encounter with God, they need only to go to their local Church and worship and praise God in person.
I see no reason for any Catholic to go to sites that are not yet approved, and have also received negative statements by the local Bishops. We have all the tools we need.
What if God decides (as He has in notable approved apparitions and those uninvestigated though discerned to be worthy of merit with their competent spiritual director) to use other “tools” to reach out to His people?
St. Paul does allude to the availability of “visions” and “dreams” as “tools” for God to communicate personally to His people.
“I must boast; there is nothing to be gained by it, but I will go on to visions and revelations of the Lord. I know a man in Christ who fourteen years ago was caught up to the third heaven – whether in the body or out of the body I do not know, God knows. And I know that this man was caught up into Paradise – whether in the body or out of the body I do not know, God knows – and he heard things that cannot be told, which man may not utter.” **2 Cor. 12:1-4 **
“And in the last days it shall be, God declares,
that I will pour out my Spirit upon all flesh,
and your sons and your daughters shall prophesy,
and your young men shall see visions,
and your old men shall dream dreams;” Acts 2:17
newadvent.org/cathen/15477a.htmCorporeal vision. Corporeal vision is a supernatural manifestation of an object to the eyes of the body. It may take place in two ways: either a figure really present strikes the retina and there determines the physical phenomenon of the vision, or an agent superior to man directly modifies the visual organ and produces in the composite a sensation equivalent to that which an external object would produce. According to the authorities the first is the usual manner; it corresponds to the invincible belief of the seer, e.g. Bernadette at Lourdes; it implies a minimum of miraculous intervention if the vision is prolonged or if it is common to several persons. But the presence of an external figure may be understood in two ways. Sometimes the very substance of the being or the person will be presented; sometimes it will be merely an appearance consisting in a certain arrangement of luminous rays. The first may be true of living persons and even, it would seem, of the now glorious bodies of Christ and the Blessed Virgin, which by the eminently probable supernatural phenomenon of multilocation may become present to men without leaving the abode of glory. The second is realized in the corporeal apparition of the unresurrected dead or of pure spirits.