I just read that article and I have no idea what it means. I’m really not sure how we can be in “communion” as long as Lutherans continue to deny the Catholic Church as Christ’s Church.While I am glad to hear that relations between the Church and the Lutherans are improving, I am curious. What, I wonder, would unity, or togetherness look like? Would it entail the Lutherans coming back to the Church, or the Church making more concessions abroad? Not that I am saying all the concessions made are bad, but I am aware there is a great amount of tension concerning ecumenism…
The Church will only make concessions on non-Dogma e.g. clerical celibacyWhile I am glad to hear that relations between the Church and the Lutherans are improving, I am curious. What, I wonder, would unity, or togetherness look like? Would it entail the Lutherans coming back to the Church, or the Church making more concessions abroad? Not that I am saying all the concessions made are bad, but I am aware there is a great amount of tension concerning ecumenism…
I believe the essence of the speech is this:Benedict XVI says that what has already been achieved between Catholics and Lutherans on the path to unity reinforces trust that the dialogue will continue.
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I know of at least one Lutheran parish that would,if they could have kept their distinctive liturgical praxis, gladly have come over in 1983! They want to be Lutheran in praxis and expression, but Catholic in dogma and unity.While I am glad to hear that relations between the Church and the Lutherans are improving, I am curious. What, I wonder, would unity, or togetherness look like? Would it entail the Lutherans coming back to the Church, or the Church making more concessions abroad? Not that I am saying all the concessions made are bad, but I am aware there is a great amount of tension concerning ecumenism…
Actually, the Church teaches that the Catholic Church is the fullness of the Truth, so we don’t possess partial truth.I
We shall understand that we are partial, imperfect,** we can not posses the Truth, only part of it,** and consequently the protestants may have and actually posses some truth, which is missing from our faith. We shall be open for this, on the same way as they shall be open for the part of the truth what we posses.
As only God is Good, also only God is the Truth. We all, including the Church Militany are partial, particular, limited.Actually, the Church teaches that the Catholic Church is the fullness of the Truth, so we don’t possess partial truth.
I see where you are going with this, but God has given us the fullness of the Truth in the Catholic Church. Now, our individual understanding of it may be partial, but we (the Church) are in full possession of it.As only God is Good, also only God is the Truth. We all, including the Church Militany are partial, particular, limited.
The Church is not Absolute, and as the proverb teaches: ‘Even the good priest is learning until his death’, so the Church can learn from others about God.
Do you really think that the Church as is comprehends the Trinity, the Incarnation, or has knowledge about the unrevealed Last things?I see where you are going with this, but God has given us the fullness of the Truth in the Catholic Church. Now, our individual understanding of it may be partial, but we (the Church) are in full possession of it.