Let us compare that ambiguity with the same Pius XIIs decisive denunciation of the euthanasia program against the infirm and mentally handicapped, which he refers to in his pastoral letter of June 1943: We see the bodily deformed, the insane and those suffering from hereditary disease, at times deprived of their lives, as though they were a useless burden to society. This procedure is hailed by some as a new discovery of human progress, and is something that is altogether justified by the common good. Yet what sane man does not recognize that this not only violates the natural and divine law written in the heart of every man, but flies in the face of every sensibility of civilized humanity? The blood of these victims, all the dearer to our redeemer, because deserving of greater pity, cries to G-d from the earth.
The distinction is quite obvious. By forcefully condemning euthanasia, the Pope could anticipate finding a responsive chord among the German people, but to publicly defend the Jews would be an act of courage that was beyond the capacity of Pope Pius XII.
Not only did the Popes silence extend to the Jews, but it even applied to Catholic Poland, as President Raczkiewicz wrote to Pius from London on January 2, 1943: In this tragic moment my people are struggling not only for their existence. . . They do not want revenge, but justice, they are not asking for material and diplomatic help. . . but they beg for a voice that points to the evil clearly and strongly and condemns those who are at the service of this evil."
But his voice was never heard.
The sad truth is that only at the end of 1943 and early 1944, when most of the Jews had already been murdered, and when it was abundantly clear to the entire world that Nazi Germany had lost the War, only then did Pius XII entertain the notion of saving Jews. (It was for his belated efforts in 1944 that Chief Rabbi Herzog, among others, would later thank him).
It is my firm belief that had Monsignor Angelo Giuseppe Roncalli (the future John XXIII) been Pope at the time or had Your Holiness been Pope then, the Vatican most certainly would have publicly and vigorously protested Adolf Hitlers policies!
Even senior Church officials such as Cardinal Tisserant knew the truth about Pius XII when he wrote: I am afraid that history may be obliged in time to come to blame the Holy See for a policy accommodating to its own advantage and little more…and that is extremely sad…above all when one has lived under Pius XI.
The successor to Cardinal Faulhaber, in Germany, Cardinal Julius Doepfner, in a sermon commemorating Pope Pius XII said: The retrospective judgment of history provides every ground for the view that Pius XII should have protested with greater firmness.
The heroic priest, Father Salvatore Rufino Niccacci who was among those who risked their lives to provide safe haven for 300 Jews in Assisi, wondered of Pius XII: Isnt his role as the spiritual leader of the Church more important than his role as politician or head of state?
I must say, Your Holiness, the Churchs insistence of moving ahead with Pius XIIs Beatification and Canonization, even in the lifetime of tens of thousands of Holocaust survivors who endured unspeakable suffering and witnessed his silence firsthand, is especially troubling. For the survivors of the Holocaust, Your Holiness, granting sainthood to Pius XII desecrates the memory of our ancestors and millions of martyrs, by allowing the world to think that a saint was enthroned nearby in Rome, while they were being taken to the crematoria without even an echo of a protest.
Undoubtedly, there were saints in those terrible years. But the historical record shows that Pope Pius XII was not one of them.
Respectfully,
Rabbi Marvin Hier
Dean
SOURCE:
wiesenthal.com/site/apps/nl/content2.asp?c=fwLYKnN8LzH&b=254471&ct=287123