Pope revisits 'punishing' rules on Catholic divorce

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Who said these Church rules weren’t born from solid Church doctrine?
The problem is that by referring to this as a church rule it is implied that as the church made the rule she can change it. The understanding that this is a consequence of church doctrine is lost. To speak of these as church rules puts them in the same category as the rules of golf or Roberts Rules of Order. They are in fact fundamentally different but that difference vanishes when the same term is applied to both.

Ender
 
The problem is that by referring to this as a church rule it is implied that as the church made the rule she can change it. The understanding that this is a consequence of church doctrine is lost. To speak of these as church rules puts them in the same category as the rules of golf or Roberts Rules of Order. They are in fact fundamentally different but that difference vanishes when the same term is applied to both.

Ender
By the very fact the CC has a rule I immediately know that is for good and true reasons. And ‘rules’ develop the same as doctrines develop, or rather, fruit comes from… In no circumstances, not ever, could Church rules be compared with golf! (except that they are both holey :p). But for the sake of being exacting, maybe ‘rule’ can be misconstrued, so possibly *‘holy values and laws/rules/(?) set by Doctrine concerning the sanctity of life and faith and morals’ *might be better although a bit of a mouthful. Let us remember that there is also a difference between a Doctrine and a Dogma.
 
I agree with most here that there will not be any great change in church doctrine.
However, I think there will be something pastoral that comes out of it that makes it easier for those divorced and remarried Catholics to be readmitted to communion.
 
I agree with most here that there will not be any great change in church doctrine.
However, I think there will be something pastoral that comes out of it that makes it easier for those divorced and remarried Catholics to be readmitted to communion.
No, there will not. Nor is such an approach “pastoral.”
*… a failure to speak the truth because of a misconceived sense of compassion should not be taken for love. We do not have a right to minimize matters of our own accord, even with the best of intentions. *(JPII, Letter 2002)
Ender
 
It seems the biggest confusion over this issue is the belief that the ban against divorced and remarried people receiving communion is a church rule, something she made up and therefore something she can change whenever she likes, rather than an inevitable consequence of revealed doctrine. The church can no more change her discipline here than she can declare in favor of homosexual “marriage” or change her “rule” against contraception.

Ender
Well, you might expect liberals and atheists, etc., to disbelieve us when we say it’s a matter of divine revelation. What’s telling is that they don’t believe that we believe it. They don’t just think they’re right, they think we know they’re right and are just refusing to admit as much. Which is galling.
 
No, there will not. Nor is such an approach “pastoral.”
*… a failure to speak the truth because of a misconceived sense of compassion should not be taken for love. We do not have a right to minimize matters of our own accord, even with the best of intentions. *(JPII, Letter 2002)
Ender
Then what is the point of anyone even discussing it? It would seem if it was set in stone, no one would be setting up meetings to review it. IIf there are absolutely no amendments or even the slights "tweek"somewhere on this issue, I think you will see another wave of people leave the Church.
 
Then what is the point of anyone even discussing it? It would seem if it was set in stone, no one would be setting up meetings to review it. IIf there are absolutely no amendments or even the slights "tweek"somewhere on this issue, I think you will see another wave of people leave the Church.
Of course you are correct - there can be change, or we would not see the Pope and Cardinals discuss the possibility of change. Even without changing any doctrine, the Church can change the way it deals with various pastoral issues, including divorce and remarriage. I think that we will see some change out of this synod, it may be small, but it needs to be real change that actually impacts the lives of parishioners. I remain hopeful that will happen.
 
Then what is the point of anyone even discussing it?
Ah, and just who is it that is discussing this? We’ve heard from the media on this so we know they’re discussing it, and they are saying the pope and the bishops are discussing it, but most of the comments so far from the bishops are actually about the comments from the media.
It would seem if it was set in stone, no one would be setting up meetings to review it.
Again, what makes you think that meetings have been set up to review it? This issue is pretty much set in stone and there isn’t much that can be done. Even Cardinal Kasper recognizes that.
If there are absolutely no amendments or even the slights "tweek"somewhere on this issue, I think you will see another wave of people leave the Church.
You asked earlier what the point was in raising this issue. If you raise people’s expectations only to have them dashed it would be expected that some of them would react in anger and leave the church. What would you call people who successfully raise people’s expectations knowing that they cannot possibly be satisfied?

Ender
 
I see your point but with the millions and millions of Catholics all over the world from every different culture do you really think such a limited rigid rule is appropriate of best in every Catholic marriage situation. People want to know why people are leaving the Church and this is one of the top reasons. The God I was raised with was a much, more, loving, forgiving, and understanding God that knew our struggles better than we knew them ourselves. Only God know if we have done the best we can possible have done, not the Church with men who have never even been married.
Jesus never said following him would be easy. Jesus set up the rules for marriage. The church is just following his teaching. A man and a woman married in the church are married for life. The church permits couples to separate if there is abuse or abandonment. However as long as that marriage is valid each spouse can not get remarried. A spouse who remarries without a finding of nullity is committing adultery. Adultery is a mortal sin, you can’t receive communion if you have committed a mortal sin.

The best we can hope for from this Synod is better pastoral care and education for those going through a civil divorce, easier access and understanding how to apply for an annulment, and better marriage preparation.
 
Ah, and just who is it that is discussing this? We’ve heard from the media on this so we know they’re discussing it, and they are saying the pope and the bishops are discussing it, but most of the comments so far from the bishops are actually about the comments from the media.
Again, what makes you think that meetings have been set up to review it? This issue is pretty much set in stone and there isn’t much that can be done. Even Cardinal Kasper recognizes that.
You asked earlier what the point was in raising this issue. If you raise people’s expectations only to have them dashed it would be expected that some of them would react in anger and leave the church. What would you call people who successfully raise people’s expectations knowing that they cannot possibly be satisfied?

Ender
It is the Pope that has called for the discussion, and the discussion is going on in the entire Church, but especially in the Synod. The Synod was not called just to discuss dealing with divorce and remarriage, but it is one of the issues to be discussed.

The Church has both the right and a responsibility to engage in these kinds of discussions; and there is certainly nothing “written in stone” as to how the Church deals with family issues, including divorce and remarriage. I am sure that many will be disappointed with the way the Synod works out, but I don’t believe it will be a hollow event resulting in no changes whatsoever.
 
Sorry to hear this! Sad story.

This may be the case for such an individual but rules are made for the good of the majority. Special cases could be made but risking what? At the end of the day it all comes down to this: if you lower the bar of ‘remarriage then no communion’, no matter what arguments are made, no one will feel secure in their first marriages, and people will also abuse the rules thinking: well, I can just go to confession, do a penance, and then go back to my new marriage again. I would never get married unless I knew that the promise made to my wife and to God, in fact, I meant for better or for worse, really meant it, and for the rest of my life. This really just begs the question that maybe people rush into marriage too early when not everyone discerns properly and were never meant to get married or weren’t suited to it, in God’s eyes. People need to discern a lot harder and more seriously. Being in love can knock out good sense and logic even.
We now live in a society where we shouldn’t have to pay the consequences of our own actions.

We are victims of too many rules and too much rigidity.

God’s mercy far outweighs His justice.

The word “punish” has replaced the word “penance” in lay contemporary terms.

We want what we want for happiness sake, even though it might entail making a personal sacrifice. (Shudder at the thought!)

:rolleyes: :rolleyes: :rolleyes:
 
Then what is the point of anyone even discussing it? It would seem if it was set in stone, no one would be setting up meetings to review it. IIf there are absolutely no amendments or even the slights "tweek"somewhere on this issue, I think you will see another wave of people leave the Church.
That is possible.

On the other hand, lets say that Cardinal Kasper’s suggestion is taken where a valid marriage ends in divorce, one of the spouses remarries they go to reconciliation and can now receive communion. If I have understood the Cardinal’s position he would treat the single act of contracting a new marriage as a single sinful act and all subsequent actions as acceptable. Reconciliation would involve absolution of attempting to contract marriage while their first spouse was alive.

How does the good Cardinal’s proposal allow for a “tweak” while still upholding the doctrine of the indissolubility of marriage?

Here is the real problem. For every person that might leave if things are not changed, there are also those that will lose their faith if things do change. In providing tweaks for pastoral care you could lose tens of thousands who see church teachings as bedrock turning into shifting sand.

The other thing is that many that want things to change already ignore the church teachings on divorce and remarriage, contraception, homosexual unions, etc., but still receive the Eucharist anyway. So what does tweaking things do except maybe remove some of the guilt so they don’t feel so bad? On the other hand if you lose tens or even hundreds of thousands through a crisis of faith have you really improved the situation?
 
We now live in a society where we shouldn’t have to pay the consequences of our own actions.

We are victims of too many rules and too much rigidity.

God’s mercy far outweighs His justice.

The word “punish” has replaced the word “penance” in lay contemporary terms.

We want what we want for happiness sake, even though it might entail making a personal sacrifice. (Shudder at the thought!)

:rolleyes: :rolleyes: :rolleyes:
Well, Gods mercy does outweigh His justice and it is good that this is highlighted as we live in the time of understanding to a greater extent about mercy rather than punishment. But the rest of your post is quite true in that this is what society has come to believe: a kind of thumb in the mouth, Goo-goo ga-ga, grab-me-the-bib, me me, existence.
 
Well, Gods mercy does outweigh His justice and it is good that this is highlighted as we live in the time of understanding to a greater extent about mercy rather than punishment. But the rest of your post is quite true in that this is what society has come to believe: a kind of thumb in the mouth, Goo-goo ga-ga, grab-me-the-bib, me me, existence.
But God’s mercy can only be accessed through true *repentance *and that is the unpopular portion modern society leaves out.
 
Wow! I just read the Article and the comments. I can’t believe there is so much hate out there…

I hope the don’t change the teaching. If they want, those who disagree can go to the Protestant churches. Life is easier over there.

I am effected. I can’t take communion, but that doesn’t stop me from being Catholic, attending Church and being as good a Christian as I can. I don’t feel shut out at all.
Historically, taking communion was something done infrequently, anyway.

God has given me an opportunity to make my marriage right with the church. And I am in the process of doing that. But even if I didn’t have that opportunity, I would still be a card carrying Catholic!

The hate mongering against the church in the comments is breathtaking. There is an awful lot of misinformation over this issue. I think the Church would do well to counter this misunderstanding of Herself with a media campaign. The world in general needs to know much much more about the real Church, instead of the one everyone thinks they know.

No one seems to understand that it’s not the Church that formed the teaching on marriage, but Jesus Himself!f

What happens in October will be interesting. I’m not convinced that Pope Francis is as wonderful as he is cracked up to be. I like him, he looks like my grandfather. But he does seem to be a bit of a lightweight. But maybe given the intellectual enormity of the past two popes, anyone would seem like that…
 
But God’s mercy can only be accessed through true *repentance *and that is the unpopular portion modern society leaves out.
I wouldn’t like to put God’s mercy in the same box I enter to gain the full extent of God’s mercy on those whom God is the Creator of too but do not know of His love or indeed have little or no knowledge of His existence. I don’t even want to comment on that but I see what you mean. We are forgiven through the Sacrament of reconciliation and have ‘access’ to His mercy. People don’t feel the need to be forgiven. But I think if people were completely without His mercy altogether they would probably cease to exist. I’m still going off the point you are making though. :)…People want to do what they want without being answerable for their actions or to anyone - freedom without responsibility. The Sacraments shouldn’t be quibbled with because they are our expressions (amongst the life-saving aspects) of our awareness of our need of Him. Once that is taken away where are the measures.
 
Wow! I just read the Article and the comments. I can’t believe there is so much hate out there…

I hope the don’t change the teaching. If they want, those who disagree can go to the Protestant churches. Life is easier over there.

I am effected. I can’t take communion, but that doesn’t stop me from being Catholic, attending Church and being as good a Christian as I can. I don’t feel shut out at all.
Historically, taking communion was something done infrequently, anyway.

God has given me an opportunity to make my marriage right with the church. And I am in the process of doing that. But even if I didn’t have that opportunity, I would still be a card carrying Catholic!

The hate mongering against the church in the comments is breathtaking. There is an awful lot of misinformation over this issue. I think the Church would do well to counter this misunderstanding of Herself with a media campaign. The world in general needs to know much much more about the real Church, instead of the one everyone thinks they know.

No one seems to understand that it’s not the Church that formed the teaching on marriage, but Jesus Himself!f

What happens in October will be interesting. I’m not convinced that Pope Francis is as wonderful as he is cracked up to be. I like him, he looks like my grandfather. But he does seem to be a bit of a lightweight. But maybe given the intellectual enormity of the past two popes, anyone would seem like that…
Lightweight?! From what angle? He’s not our grandfather he is our Holy Father. Some have dubbed him as ‘God’s Rottweiler’, apparently - no wishy-washy messing around. As Jesus did, He tries to do! And from what I gather, he succeeds.
 
I don’t mean to offend. It just seems that he is not the intellectual that the previous two popes were. Few are. I hope I am wrong. It’s just an impression.
But then, he is new, has inherited an emense kettle of worms to sort out, (the least of which is catholic teaching) and is the new darling of the media who doesn’t ever take anything in context, and have an axe to grind.

I would also say, that the business about remarriage is misunderstood as a punishment.
It is no such thing.
It is more of a matter of being ritually unclean than punishment.
I think I deeper, more correct understanding of the teaching is very very needed in the Catholic world and beyond.
 
I don’t mean to offend. It just seems that he is not the intellectual that the previous two popes were. Few are. I hope I am wrong. It’s just an impression.
But then, he is new, has inherited an emense kettle of worms to sort out, (the least of which is catholic teaching) and is the new darling of the media who doesn’t ever take anything in context, and have an axe to grind.

I would also say, that the business about remarriage is misunderstood as a punishment.
It is no such thing.
It is more of a matter of being ritually unclean than punishment.
I think I deeper, more correct understanding of the teaching is very very needed in the Catholic world and beyond.
I think the problem is exactly that - the media. I would go as far as to say that the media is responsible for far more problems in the world than what people put their way, or rather, the ones in the media with their own agendas are a big problem - but this is going off-thread. I think our Pope understates his intellect as he is focussed on ‘doing’. One could say that Pope B was and is a particularly scholarly man. They have all been great and will probably all end being made Saints. The media’s view always misses the holy aspects of any serious Catholic issue, and again they will certainly miss the point, maybe deliberately, in order to bring down the foundations of holy understanding. I think we can trust that our spiritual leaders will recognise everything as it is and not alter the holy dimensions of our faith. I don’t think they’ll alter anything that the media would regard as significant. What you say about real Catholic teaching is something that needs to be addressed with evangelisation. They have tried to begin tackling this with the ‘New Evangelisation’ mission, yet I suspect this is only the tip of the iceberg. :)👍
 
It is the Pope that has called for the discussion, and the discussion is going on in the entire Church, but especially in the Synod.
No, the pope called for the Synod on the Family; he did not instigate the call to reevaluate whether divorced and remarried people should receive communion for the simple reason that it is not possible.
The Synod was not called just to discuss dealing with divorce and remarriage, but it is one of the issues to be discussed.
It certainly will come up, and there might even be some marginal tweak, but those who have divorced and remarried without an annulment of the previous marriage will never be able to receive communion.
The Church has both the right and a responsibility to engage in these kinds of discussions; and there is certainly nothing “written in stone” as to how the Church deals with family issues, including divorce and remarriage.
What do you think settled doctrine is if it is not written in stone? Do people really believe moral doctrines can be reversed?

Ender
 
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