B
Brendan
Guest
But that is NOT the same thing as having the INTENT to kill, so you didn’t answer the question.Police have a special commission to protect the community (similar to soldiers whose commission extends to the broader community again). In the course of that duty they are armed to kill if necessary with the most prudent weapons ie. handguns. They are commissioned to act with deadly force in the course of their commission. They do have to be highly accountable of course to ensure they acted according to their training, for the common good and not from any private agenda. Luckily in Australia police shootings are rare. They are highly trained to diffuse situations with both tactical and psychological measures. Nevertheless, they are permitted to use the deadly force of a gun for the protection of the community.
Why do you support police having the power seeking to kill people, or how else would you describe someone having the INTENT TO KILL ?
But carrying a gun for defense is not a premeditated killing, it falls under the same “They are permitted to defend themselves with appropriate force even if in doing so the aggressor may be killed”In Australia, civilians are not permitted to kill to defend themselves with a gun acquired for self defense. They are permitted to defend themselves with appropriate force even if in doing so the aggressor may be killed, but not to premeditate killing a person by carrying a gun. Those are two different commissions.
And, in the US, the people are a legitmate authority. In fact, under our democratic system, the people are the source of the legal rights that the police and soldiers have.In Australia, to carry a gun is to have a premeditated intent to kill. That is restricted to the legitimate public authorities ie police, soldiers.
Yep, ST JP-II specifically stated soYou are assuming that both StJPII and Aquinas are authorising the use of guns for self defense by private citizens here. .
Is not a parent responsible for the life of their child, or for the good of the family, where in Catholic theology do they cede that right to the State?legitimate defence can be not only a right but a grave duty for someone responsible for another’s life, the common good of the family or of the State
Earlier in the thread, I had mentioned the 1943 Warsaw uprising, where Jews in the Warsaw getto took up arms to defend themselves from the Nazis. None of them were police or soliders, and they did not have civil, legal authority to bear arms.
Would you claim, then that the self defense was illegitimate, as your conditions were not met?
Or if the defense WAS legitimate in the eyes of Aquinas and the teaching of the Church, which law, or legio (the root of ‘legitimate’) gave them the authority, was it the civil law or the natural moral law?