Pope's call for interfaith day of prayer provokes debate

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I understand. I call it relativism because we can’t just say this much similarities in our beliefs makes us both have the same true God. Then one can say 5 things in common is good enough while another says 2 things in common etc. That is relativism and that is what I mean.
But I have argued for an objective standard that should determine whether we speak of people as worshiping the true God. That is anything but relativist.

You, on the other hand, want to say that two groups of people who radically differ on the nature of God (Jews and Christians) worship the same God, while two groups of people who basically agree on the nature of God (Muslims and Jews) do not worship the same God. That denies that there is an objective criterion.

So calling me a relativist is not only unfair but deeply ironic, because your own position is arguably somewhat relativistic (though unintentionally so).
 
There is no such being as *“the God that revealed himself to Muhammed.” *That’s an unnecessary and confusing linguistic artifice on your part.

Why not simply say that there is no such being as “the God that they claimed to have revealed things to them,” but that their ideas are largely derivative of *true *revelation?
YES EDWIN. FINALLY, you are SPOT ON!!! Might I also add to the 2nd statement above "ideas largely derivative + ideas that they added themselves claiming to be revealed by God"

But yes, there is no such God as described in Islam. End of story. Thanks for a nice debate and I am glad that even though you had to load up the reply post with unnecessary verbiage, you have finally conceded the main point I want you to concede.

Good stuff! Now reflect on the above things you said yourself and hopefully it will become more clearer with each passing moment 👍

God Bless 🙂
 
YES EDWIN. FINALLY, you are SPOT ON!!! Might I also add to the 2nd statement above "ideas largely derivative + ideas that they added themselves claiming to be revealed by God"

But yes, there is no such God as described in Islam. End of story. Thanks for a nice debate and I am glad that even though you had to load up the reply post with unnecessary verbiage, you have finally conceded the main point I want you to concede.

Good stuff! Now reflect on the above things you said yourself and hopefully it will become more clearer with each passing moment 👍
I could turn this around on you. This gets nowhere.

I have said only what I have been saying all along. The God of Islam is the true God, the one Creator, the God of Abraham. The fact that Muslims think mistakenly that this God made special revelation to Muhammad is unfortunate but irrelevant to the question of whether they believe in the true God or not.

Edwin
 
We have no reason to believe that Muhammad was the direct recipient of special, authoritative, prophetic revelation.

There is no such being as “the God that revealed himself to Muhammed.” That’s an unnecessary and confusing linguistic artifice on your part.

Why not simply say that there is no such being as “the God that they claimed to have revealed things to them,” but that their ideas are largely derivative of *true *revelation?

Edwin
 
I could turn this around on you. This gets nowhere.

I have said only what I have been saying all along. The God of Islam is the true God, the one Creator, the God of Abraham. The fact that Muslims think mistakenly that this God made special revelation to Muhammad is unfortunate but irrelevant to the question of whether they believe in the true God or not.

Edwin
Haha you see this is your problem. It’s not about turning around or winning this argument.

I think you should just read my argument again (Post #245), then read your OWN Post #258 and then finally realize that in all your verbosity, the essence is summarized in Post #262 made in reply to you.

Monotheism was NEVER considered the plumb-line. People can worship Satan as the only transcendent being. That is monotheist but its obviously FALSE.

There is nothing more to be said. Now what you said above, once again contradicts your OWN words I quoted from Post #258. Now you are again saying “The God of Islam is the true God”. Seriously Edwin, how am I suppossed to take this discussion seriously? In one post you say there is no such thing as the God of Islam and then you come around and tell me that there is 🤷

Now I am afraid I am going to have to conclude that at this point it’s apparent to even you that your position is a failure but due to perhaps the human condition, you just don’t want to admit it. Nothing on my part can be done to change the human condition.

All that needs to be said has been said and as far as I am concerned, you have agreed with me as you stated in your own words:-
We have no reason to believe that Muhammad was the direct recipient of special, authoritative, prophetic revelation.

There is no such being as “the God that revealed himself to Muhammed.” That’s an unnecessary and confusing linguistic artifice on your part.

Why not simply say that there is no such being as “the God that they claimed to have revealed things to them,” but that their ideas are largely derivative of *true *revelation?

Edwin
Therefore, I will be bowing out of this discussion with you.

God Bless 🙂
 
There is no such being as “the God that revealed himself to Muhammed.”
You can take this up with the Muslims and maybe listen to what they say about it.

In any case how is this squared up with “The God of Islam is the true God”, you tell us.
 
You hit the nail on the head, ddarko! Using theology to “win arguments” under the guise of “seeking truth” is sad indeed. Some try to find the “unlosable argument” approach to finding Christ. Not very productive. I agree with your sentiments about Islam. 👍
Haha you see this is your problem. It’s not about turning around or winning this argument.

I think you should just read my argument again (Post #245), then read your OWN Post #258 and then finally realize that in all your verbosity, the essence is summarized in Post #262 made in reply to you.

Monotheism was NEVER considered the plumb-line. People can worship Satan as the only transcendent being. That is monotheist but its obviously FALSE.

There is nothing more to be said. Now what you said above, once again contradicts your OWN words I quoted from Post #258. Now you are again saying “The God of Islam is the true God”. Seriously Edwin, how am I suppossed to take this discussion seriously? In one post you say there is no such thing as the God of Islam and then you come around and tell me that there is 🤷

Now I am afraid I am going to have to conclude that at this point it’s apparent to even you that your position is a failure but due to perhaps the human condition, you just don’t want to admit it. Nothing on my part can be done to change the human condition.

All that needs to be said has been said and as far as I am concerned, you have agreed with me as you stated in your own words:-

Therefore, I will be bowing out of this discussion with you.

God Bless 🙂
 
Haha you see this is your problem. It’s not about turning around or winning this argument.
Then why are you the one saying “haha” in two successive posts? My point was precisely that this isn’t a worthy manner of conducting this discussion. We could both go around saying “haha” for a hundred years and not get anywhere.

I’m trying to explain what I believe and why, and I’m trying to engage your arguments substantively. I invite you to do the same thing instead of saying “haha” and rudely asking me to reread my posts, as if I didn’t know what I was saying.
Monotheism was NEVER considered the plumb-line. People can worship Satan as the only transcendent being. That is monotheist but its obviously FALSE.
I have already pointed out (in post 243) the reasons why this is not the case. It is in fact impossible to worship Satan as the only transcendent being. Satan is, by definition, a being created by God. It might be possible to hold a strictly dualist view of reality and then choose to worship the “evil” god. But in fact, as monotheists have been pointing out to dualists for hundreds of years, strict dualism doesn’t make any sense, and dualist religions usually resolve into a form of monotheism in which the good God is ultimate and transcendent in a way that the evil god isn’t.

My point stands. Monotheism has always been the criterion used until relatively recently, and in all the posts on this subject no one has been able to come up with a single counterexample from the Fathers. Mickey tried, but he failed. St. John of Damascus condemns Islam in no uncertain terms, but he never says that “Allah” in Islam is a false god. Given the pungency of his language, this omission is pretty significant. The medieval Byzantines who did say that the God of Muhammad was a false god did so on the basis of a mistranslation of the Qur’an which led them to suppose mistakenly that Muslims thought God to be a material object (this is incompatible with monotheism as I defined it in post 243).
There is nothing more to be said. Now what you said above, once again contradicts your OWN words I quoted from Post #258. Now you are again saying “The God of Islam is the true God”. Seriously Edwin, how am I suppossed to take this discussion seriously? In one post you say there is no such thing as the God of Islam and then you come around and tell me that there is 🤷
You could take this discussion seriously if you took language a bit more seriously. I did not say that there was no such thing as “the God of Islam.” I said that there was no such thing as “the God who revealed Himself to Muhammad.” The God of Islam is the one Creator of the universe. That is the essential way in which Muslims themselves define God, and this definition agrees with the view of God shared by Christians and Jews. Therefore, the only possible ground for saying that Muslims do not believe in the true God is their denial of the Trinity (but both of us agree that this is an untenable position).

Christians and Jews differ from Muslims in that we do not accept the Islamic claim that the one God revealed Himself to Muhammad. You have chosen, for polemical purposes, to take the Islamic claim of revelation as the essential characteristic defining “the God of Islam.” That’s what leads you to the mistaken conclusion that I’m contradicting myself. But this is an unreasonable position. Muslims themselves do not think about God this way. They define God first as the one eternal Creator, and then make the claim that this eternal Creator revealed Himself to Muhammad.

Thus, your phrase “the God who revealed Himself to Muhammad” is simply a verbal figment on your part. It points to nothing real, so why use it? In Islamic thought, the God who revealed Himself to Muhammad was not some otherwise unknown being with no characteristics except the characteristic of having-revealed-himself-to-Muhammad. He was the God who created all humanity and who had previously revealed Himself through the Hebrew prophets and through Jesus. Thus, it is unreasonable to say that the proposition: “There is no God who revealed Himself to Muhammad” means that Muslims worship a false god. Rather, it means that they believe one particular false thing about the true God. (They actually believe a number of false things about God, but this is the key one.)

You are welcome to bow out of the discussion if you wish, of course. If you do post, and if your post does not in fact address the arguments I am making, I will myself bow out, since I’m sure we could both be spending our time more profitably than repeating the same points over and over!

God bless,

Edwin
 
You hit the nail on the head, ddarko! Using theology to “win arguments” under the guise of “seeking truth” is sad indeed.
Might I suggest that you are here speculating about my spiritual condition, in exactly the manner that you have rightly found objectionable when applied to you?

Please let’s both try not to do this. I thank you for calling me on it when I did it, and I am now returning the favor.

I am in fact seeking the truth. Believe that or not as you wish.

God bless,

Edwin
 
You can take this up with the Muslims and maybe listen to what they say about it.
I know what they say about it. They naturally disagree! But they agree that we are disagreeing about how God has revealed Himself, and not about which of us worships the true God–we both agree that both of us do. (Note: that applies to the Islamic claim that God has revealed Himself to Muhammad. Obviously our difference concerning the Trinity, which is much more significant, is not just about how God has revealed Himself. But if, as ddarko admits, that difference doesn’t mean that Muslims worship a false god, then this one doesn’t either.)

Edwin
 
As an aside, the negative reviews of Fr. Seraphim’s book (which I haven’t read, so I can’t endorse or warn against) seem rather odd. The opening line of one of them: “I am an Orthodox Christian, first of all. I am not a fan of Fr Seraphim Rose at all. He is the perfect embodiment of hyper-traditionalism, xenophobia and ultra-orthodoxy.”

Umm…“I’m an Orthodox Christian, but this guy…man, he is HYPER-TRADITIONAL about it! I mean, geez…what is UP with that?” :rolleyes:

It really makes you wonder, doesn’t it? Will the real Christianity please stand up? 🤷
I know a lot of Orthodox who love him, and lots who don’t, all of them pretty orthodox Orthodox. I think he has a strong personality for sure, and I would say he occasionally made the mistake of speaking about things that he was not much of an expert on. He is a modern American, and some people feel that is where his hyper-traditionalism (interesting word) comes from.

I haven’t read much by him - not a whole book even, but I find him a bit annoying. OTOH he was really really good looking.😉
 
I think that interfaith prayer, publicly, for the Pope, is probably not a good idea.

In private, there may be times it is ok for people of different faiths to pray together. I would have no problem saying a general food blessing at a meal with a Hindu, for example, or praying my own prayer privately at the same time. God will hear what he hears from both of us.

I suspect that that kind of praying together may be what the Pope is trying to exemplify here, and I can understand why when in many cases people do not seem to be able to even share a neighbourhood - they really need to be beaten on the head with good examples.

And I think also that it may be an attempt to make a statement about a unity of hope - we all hope for peace, we all hope for unity, we all hope for understanding, we even all hope for unity in God and respect for our disagreements. And there is a sense in which prayer is a real expression of hope.

But I think it might have been better to use some other method for a public demonstration of these things.
 
I know a lot of Orthodox who love him, and lots who don’t,
Most love him. 🙂
He is a modern America,
He reposed in the early 1980’s.
and some people feel that is where his hyper-traditionalism (interesting word) comes from.
He spoke out vehemently against “hyper-traditionalism”.
I haven’t read much by him - not a whole book even, but I find him a bit annoying.
That is a bit cruel.
 
Most love him. 🙂
He reposed in the early 1980’s.
He spoke out vehemently against “hyper-traditionalism”.
That is a bit cruel.
Do you think? I am sure he’d take it entirely in the sense I meant it.
 
As good looking as Chesterton? I think not! 😃
I know a lot of Orthodox who love him, and lots who don’t, all of them pretty orthodox Orthodox. I think he has a strong personality for sure, and I would say he occasionally made the mistake of speaking about things that he was not much of an expert on. He is a modern American, and some people feel that is where his hyper-traditionalism (interesting word) comes from.

I haven’t read much by him - not a whole book even, but I find him a bit annoying. OTOH he was really really good looking.😉
 
What still bugs me about Catholicism, and it’s another thing that makes it hard for me to “adapt,” is the inconsistency at times. Take a gay wedding. If a Catholic calls into Catholic Answers Live and says “My brother is gay and is asking me to come to his wedding? Should I?” Jimmy Akin and company would give the resounding reply: NO WAY. It is a sign that you affirm the validity of the gay “marriage” and that you give tacit support to the whole thing. It’s a positive acknowledgement of it. Or if someone calls in and says, “Should I attend a Baptist service my friend invited me to? I really like the music and enthusiasm of the parish!?” The Catholic response again would be NOPE. And if a caller asked, should I go to a house-warming party for my sister-in-law who is cohabitating with a guy? We know what the response would be.

So why, after all that being said, is it ok to do the deepest, most meaningful, contemplative, and active action of all that we can take toward God—pray, with people who doubt or flat out reject our God but are praying to their false god? This is far more grave a sin to acknowledge and pray along with someone to a false god than to enter the home of a cohabitating couple I would think. This gets down to an acknowledgement of deity whether the participants actively believe that or not. Why would we have the True God and pray along with non-believers to their god?

I don’t think this is much ado about nothing. I think it follows a dangerous highway that the catechism set forth with things like CCC841, etc. It’s a murky pond they’re swimming through and I find it terrifying.
I think that interfaith prayer, publicly, for the Pope, is probably not a good idea.

In private, there may be times it is ok for people of different faiths to pray together. I would have no problem saying a general food blessing at a meal with a Hindu, for example, or praying my own prayer privately at the same time. God will hear what he hears from both of us.

I suspect that that kind of praying together may be what the Pope is trying to exemplify here, and I can understand why when in many cases people do not seem to be able to even share a neighbourhood - they really need to be beaten on the head with good examples.

And I think also that it may be an attempt to make a statement about a unity of hope - we all hope for peace, we all hope for unity, we all hope for understanding, we even all hope for unity in God and respect for our disagreements. And there is a sense in which prayer is a real expression of hope.

But I think it might have been better to use some other method for a public demonstration of these things.
 
I think Jesus who you say started the Catholic church,would say not to do this,I know he would,unequally yoked prayer,the Pope must not have been in his infalliable state when he decided this
 
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