J
Joseph_L_Varga
Guest
I’ve read in the book “Witness to Hope” by George Weigel, which is a biography of Pope JP2, that the way they did that interfaith prayer meeting at Assisi, when Pope JP2 initiated it, was like this: people representing the various faiths prayed with their own groups. In other words, the various faiths prayed separately, there was no joint prayer, but apart from the prayer, they came together and spent time together. Thus, the representatives of animist and traditional tribal faiths would go and pray for peace, and the Catholics would also pray, separately with their own groups. Then, after finishing their prayers, they would spend the rest of the day together. According to Weigel’s book, it was understood that actually praying together would be “syncretism” - and they chose not to do that. But the positive side of the prayer meeting was that various faiths were gathered in the city of Assisi, and they prayed for peace at the same time, although the various groups did not pray together.What still bugs me about Catholicism, and it’s another thing that makes it hard for me to “adapt,” is the inconsistency at times. Take a gay wedding. If a Catholic calls into Catholic Answers Live and says “My brother is gay and is asking me to come to his wedding? Should I?” Jimmy Akin and company would give the resounding reply: NO WAY. It is a sign that you affirm the validity of the gay “marriage” and that you give tacit support to the whole thing. It’s a positive acknowledgement of it. Or if someone calls in and says, “Should I attend a Baptist service my friend invited me to? I really like the music and enthusiasm of the parish!?” The Catholic response again would be NOPE. And if a caller asked, should I go to a house-warming party for my sister-in-law who is cohabitating with a guy? We know what the response would be.
So why, after all that being said, is it ok to do the deepest, most meaningful, contemplative, and active action of all that we can take toward God—pray, with people who doubt or flat out reject our God but are praying to their false god? This is far more grave a sin to acknowledge and pray along with someone to a false god than to enter the home of a cohabitating couple I would think. This gets down to an acknowledgement of deity whether the participants actively believe that or not. Why would we have the True God and pray along with non-believers to their god?
I don’t think this is much ado about nothing. I think it follows a dangerous highway that the catechism set forth with things like CCC841, etc. It’s a murky pond they’re swimming through and I find it terrifying.
Maybe, Pope B16 is going to organize this exactly the same way it was done during Pope JP2’s time?