Pope Francis is an intelligent, humble, personable, maverick who is close to God; an extraordinary teacher of what our strictly spiritual relationship to God should be like. Media lies not withstanding, doctrine could not be in safer hands.
He draws praise from Socialists, secularists and other groups who normally wouldn’t be caught dead praising anything related to Catholicism, which they hate.
But, he does so by opining about economic systems from the perspective of someone intimately familiar only with vile crony capitalism; and naively about “climate change” only from the perspective of the equally vile political Left; and about homosexuality, war, and the poor, only from the perspective of a father grieving for his injured and suffering children.
In his attempt to be all things to almost all men, I believe he is at best just offsetting his gains by losses. True, by expressing philosophical, scientific and even theological (e.g., “Who am I to judge”) half truths mixed with solid doctrine, he is gaining the favorable attention of old enemies. But, he is being too clever by half because he may be irretrievably alienating some of the orthodox religious right.
That group is the wellspring of the Church; it supplies orthodox clergy and Religious, money, and political protection for religious freedom. The Church could not exist as we know it without the religious right. Yet that is the group which the Pope gives the unmistakable impression of attacking. Just ask the Left.
So, how are orthodox, faithful Catholics to react regarding the self-contradictory statements of our good Pope Francis? He says we should do away with fossil fuels–the savior of the poor–to help the poor. He undoubtedly knows that fossil fuels are what brought most of the world out of incredible poverty and a constant war-like survival of the strongest and master and slave mode of living. He knows that modern medicine, etc., without fossil fuels, would not exist, yet he insists on doing away with them sooner than later. Because his Academies of Liberal Pontifical advisers tell him to, he treats an alleged scientific consensus of an undefined, alleged man-made “climate change” as true science when it is no such thing. He conflates alleged man-made “climate change” with the Catholic doctrine of respecting the environment.
Inexplicably, he wants us to financially strengthen the brutal, murdering Communist masters in Cuba for the sake of the poor Cuban people.
He believes killing 129,000 Japanese (even though living near targets of high military value) to effect a surrender and save lives, was horribly wrong, yet disregards the estimated million American military casualties and the suffering of the five million American loved ones of those casualties that would have occurred had we invaded the Japanese homeland. And please don’t anyone bore me with the contrived, “But the Japanese military rulers were ready to surrender” bit. Nor do I recall that that was the Holy Father’s contention. Moreover, I may be wrong but I think he said it, at least in part, to show that he is not being one-sided against Muslims when he calls out the Turkish genocide.
So, besides prayer, how are we to react? I can’t get Benedict’s reminder out of my head: " not to act in accordance with reason is contrary to God’s nature." We just can’t put reason aside. As both Benedict and John Paul reminded us, reason and faith are not to be placed in opposition to each other. Good Pope Francis owes us clarity.