Portland parish protests new priest’s policies

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Pushy Presumptuous Politically Progressive Portland Parishioners Propose Prohibiting polite Persecuted Priest’s Proven Pastoral Policies
Pushy Presumptuous Politically Progressive Possibly Pro-Planned Parenthood Portland Parishioners Propose Prohibiting Polite Persecuted Priest’s Proven Pastoral Policies
 
The issue seems two-sided. The parishioners are certainly being unreasonable. There may have also been a better way to introduce the changes without an abrupt new-sheriff-in-town approach. Taking down the “Refugees Welcome” sign, for example, goes overboard.
 
I’m not even sure of the validity of the “masses” in this parish after what they were doing all these decades.
 
Our own parish bulletin has a permanent announcement on the cover saying that all are welcome regardless of walk of life, marital status, etc. Of course the Catholic Church would welcome them with or without a bulletin blurb. But I appreciate the reminder of our faith’s trademark kindness and charity. A sign welcoming refugees is no different.
 
Pushy Presumptuous Politically Progressive Possibly Pro-Planned Parenthood Portland Parishioners Propose Prohibiting Polite Praiseworthy Persecuted Priest’s Proven Pastoral Policies Precipitating Polarization
 
Pushy Presumptuous Politically Progressive Possibly Pro-Planned Parenthood Portland Parishioners Propose Prohibiting Polite Praiseworthy Persecuted Priest’s Proven Pastoral Policies Precipitating Polarization
Pushy Presumptuous Politically Progressive Possibly Pro-Planned Parenthood Portland Parishioners Propose Prohibiting Polite Praiseworthy Persecuted Priest’s Proven Pastoral Policies, Predictably Precipitating Polarization
 
If a simple statement like that is “polarizing,” the Catholic Church in the U.S. is in a very sad state indeed.
It’s polarizing because it sends the message that Catholic Churches without a sign are not welcoming.

After all… the priest who removed the sign is from Nigeria. Nigeria is a nation which thousands have fled within the last year alone to Chad and other nations due to the Boko Haram crisis (~240,000 Nigerian refugees in total).

Not to mention the ~ 2 million people who are still displaced inside Nigeria.

https://www.unhcr.org/en-us/nigeria-emergency.html

So for these parishioners to imply that the Nigerian priest is against immigrants and refugees (which are his OWN people) is absurd.
 
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It’s polarizing because it sends the message that Catholic Churches without a sign are not welcoming.
That’s a message that you’re receiving, not one that anyone is actually sending.

My parish in my last town had no “Refugees Welcome” sign. Nobody made a stink about it. That may be because we had a thriving refugee resettlement ministry already, but who knows?
After all… the priest who removed the sign is from Nigeria.
So I would hope he’d know better . . .

As I see it, the sign was not a political statement. Removing it was.
 
Pushy Presumptuous Politically Progressive Possibly Pro-Planned Parenthood Portland Parishioners Propose Prohibiting Polite Praiseworthy Persecuted Pious Priest’s Proven Pastoral Policies, Predictably Precipitating Polarization
 
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You people are precious! Thanks for your keen sense of humor and competition!

I’m definitely not competing with you, but you’re all phabulously, phreaky, phenomenally, phantastically, phunny pholks!

Long may you entertain us! ❤️❤️❤️❤️❤️❤️
 
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As I see it, the sign was not a political statement. Removing it was.
I understand what you are saying, however, I disagree because there is anecdotal evidence in the article to back up that they were the ones being political with the sign to begin with.

Apparently one of the parishioners who attempted to defend the priest was told “you are not welcome here” by the anti-priest crowd.

Those heretics, who disrupt the Mass and preach against their pastor from the pulpit are the ones who are causing division and pushing their ideology on everyone. Anyone who disagrees with them is not welcome.

In a Catholic Church, the ONLY thing that should matter is if you are orthodox or not. The Nigerian priest obviously felt that their sign was causing a problem. If it wasn’t, I’m sure he would have left it there. And the fact that by removing it he caused illogical uproar proves that it was being used for ideological reasons.

So again: We have an African, immigrant priest - from a country with tons of refugees (a lot of them Catholic) deciding the sign wasn’t appropriate - yet people are accusing him of being against immigrants & refugees. Again, it’s absurd. There was obviously a political bent to this by these heretics (who I can justifiably call heretics because of what they did during the consecration).
 
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There may have also been a better way to introduce the changes without an abrupt new-sheriff-in-town approach.
Indeed, by all reports, my own parish was transformed from a “spirit of Vatican 2” liturgy to a reverent traditional liturgy. It took the better part of a decade and even that was painful for some of the more progressive folks.

At the same time, I can understand how it might be difficult for a holy priest to resist the urge to fix it all at once.
 
From what I gather, the Franciscans staffed the parish until recently. They don’t have the numbers they once had and have had to give up staffing a number of parishes in Oregon in recent years. The Archdiocese doesn’t have as many priests as she needs, either, as a retired priest rather heroically administered the parish for a short time before a rather recently-ordained priest was made pastor.
I don’t know the parish well except that the reputation was that they did a lot to help the poor over and above the food. They are one of two parishes in Portland probably best-known for major outreach to the homeless and the very poor; other parishes and Catholic groups would send volunteers to help.
 
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Here’s a different and more secular take on what happened. Reverence and resistance in one of Portland’s oldest Catholic churches - oregonlive.com

To be clear, I can’t really take sides on this one. I see a parish full of graying heads, i.e. aging baby boomers, living out the old prophecy: “If the babes aren’t crying, your church is dying.” They fancy themselves as “progressives” but can get quite reactionary when change is introduced.

Archbishop Sample may have sent a more traditional priest in to “clean things up.” If so, the new priest took things quite seriously, so seriously that he made quite the political statement, tearing down the refugee banner and sending vestments to the dumpster.

It’s true that things have gotten alarmingly polarized in our Church, and that’s what needs some “cleaning up” . . . or at least some serious prayer and healing.

I’ve never attended Mass at St. Francis but drive by from time to time. There’s a park right outside of it by the same name, but believe me, it’s not where you’d want to take your kids for play dates. It’s full of littler, rusty shopping carts, and homeless people. While I’m all over ministering to the homeless, I always thought they could clean that place up and make it a community garden.
They are one of two parishes in Portland probably best-known for major outreach to the homeless and the very poor; other parishes and Catholic groups would send volunteers to help.
I’m not sure which two parishes you have in mind, but I’ve seen some wonderful outreach from a number of parishes.
 
Do they not see the evil in their ways? Barring liturgical abuses that invalidate intention, no matter what rite you’re used to or desire, you have a moral obligation to observe the mass respectfully and with reverence. This is the pinnacle of everything wrong with how modernist Boomer Catholics have poisoned the liturgical well. When finally confronted with something authentic, they stomp and shout like infants. How incredibly Christ-like and charitable of them.
 
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