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NDfan
Guest
Joshua I’ll add my comments here.This still does not address the signifigance of Peter’s assigned change of name, the signifigance of the Keys to the Kingdom, or to whom/what Jesus is handing the keys to (and why), if the Church is to be built on the abstract, intangible concept of “Truth”.
Furthermore, I mean no disrespect or ill feelings, but, the Good News Bible is not exactly renowned for it’s accuracy in translation.
The name change is not insignificant although we see many name changes in scripture. Usually name changes are associated with someone that has a significant part in something that GOD is doing. So for instance Abram was changed to Abraham. Abraham was who GOD created HIS covenant with. Jacob became Israel and as we now know the 12 tribes of Jacob/Israel is who the covenant passed through to. From Abraham to Isaac to Jacob.
Now the question is what significant part does Simon have with regard to his name change to Peter. To answer we need to look at the context of what is going on with Peter and Christ. Christ calls Simon Peter from the first moment it appears but there’s no reason given in the Gospel at this time. Meaning in Matthew 4 for instance we read Simon who is called Peter stated. But Matthew doesn’t say Simon who is called Peter because (fill in the blank).
In the conversation with the disciples Jesus asked all Apostles who do you say that I am, to which they give a bunch of answers HE’s not looking for. Finally to drive home the point of HIS question Jesus basically says that’s all well and good but who do YOU say that I am. Christ is checking to see of they get it yet with regard to who HE is. Simon/Peter answers you are the messiah the son of GOD to which Jesus says you are Peter and on this rock I will build my church. Now the church can’t be built on Peter as a person because the church is built on Christ. That’s why we are called Christians and not Peterians or Kephans. So then the Rock must be the confession Peter just gave. It’s the confession we all make when we profess Christ to be our Savior. Jesus knowing Simon would be the one to first make this confession renames him Peter to represent the confession of faith the church would be founded upon.
As far as the keys this is a terrible misinterpretation and link to the OT. If Peter has the key to the house of David then you need to reconcile Revelation 3:7:
7 “And to the angel of the church in Philadelphia write: ‘The words of the holy one, the true one, who has the key of David, who opens and no one will shut, who shuts and no one opens.
The Holy One is not Peter it most certainly is Christ. The keys Christ gave to Peter were not identified as the key to the house of David. This is Scott Hahn’s explanation of Christ re-establishing the Davidic Kingdom. But we see no reference to Christ’s kingdom in Heaven as being called the Davidic Kingdom. So then that begs the question just what is this key then. The answer is quite simply the ability to preach with Heaven’s authority the gospel to all men. We see this as being consistent with Peter’s actions. He was all over the place preaching and not staying stationary in Jerusalem ruling over the church. That was more of James responsibility.
Even a brush through of very early church history finds no allusion to Peter as the supreme leader of the church. Peter in his letter identifies himself as an Elder and claims no supremacy at all. Early church fathers identify Peter as the first in **honor **among bishops but certainly not as the head of the church with a successor named every so many years. Commentaries from Origen, Chrysostom, Hilary, Augustine, Cyril, Theodoret etc. make no mention of a supremacy being given to Rome because of Peter.
PEACE
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