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WhollyRoamin
Guest
I only have one change I’d like to make. I’d like it to be offered in every parish on the planet. That is all.
Tradition. That is what we are really talking about here. The Roman Rite is, to put it bluntly, the rite used by the Pope. Thats it. He is the Patriarch of the West, all Bishops under him must use his rite unless otherwise authorized.I’ve been thinking a lot about our wonderful Extraordinary form of the mass and how it may change in the future. Lets face facts, Pope Benedict wants a Reform of the Reform of the roman liturgy. The Extraordinary form at present may change in upcoming years and may possibly be merged with the Ordinary form at some future date to create an Uber Roman Rite of sorts.
Either and more, if the current Pope deemed the liturgy appropriate for our times: that is, if the foreseeable use would be an asset not provided by forms already available. I meant that if the current Pope wants to allow a missal approved by a previous Pope, let it be without changes. Let there be one Ordinary Form, which is the Mass “belonging” to the current Pope, and let all of the Extraordinary Forms be Masses that belonged to a particular time in the past.What Pope are we talking about? Blessed JohnXXIII or St Puis V?
No argument. I, for one, have always agreed with that. (see my earier post in this this thread)Here’s my 2 cents:
- Have the priest say the Latin out loud with appropriate dramatic effect relative to what is being said (but don’t ham it up), and at a normal pace. Not flatly droning like a bored cop reciting a prisoner his miranda rites. Not like: “IntroiboalteraDeiadDeum…etc” at 100 words per minute.
This is missa recitata (aka “Dialogue Mass”) which, was a good idea but for some reason never quite caught on in the US.
- Have congregation, not the server alone, make the responses out loud.
I have to agree: a single Confiteor is quite enough. Note, that the “second Confiteor” (before communion) was suppressed in the Missale Romanum of 1962 and I, for one, was not sorry to see it go.
- Use only one Cofiteor for priest and congregation together. We got 3 or 4; seems like unnecessary duplication. If you’re sorry, you’re sorry and don’t to keep saying it if you were sincere the first time.
As long as they don’t hold hands.
- Have congregation, not the server alone, make the responses out loud.
Better check again… the Dalmatian “exception” …Not counting the Eastern rites, there is no form before Vatican II in which there is something other than Latin written in it. (Except the Kyrie and the Hosanna, of course.)
Oh come now Roamin, that doesn’t work because it would fill up the pews again. Your commonsense and reverence for what came down to us is most disturbing. Any more of that and you could excommunicate yourself.I only have one change I’d like to make. I’d like it to be offered in every parish on the planet. That is all.
I’m sure there are other claims as well. I don’t have to guess where you attend Mass but where I grew up before the Vatican II Church, attending anything other than the Latin Mass was frowned upon. Look in the St. Joseph Missal, “Have I taken part in services other than those of my religion?” Guess how many people in the West actually believed anything other than the Latin Mass was Catholic?Better check again… the Dalmatian “exception” …
Doesn’t make them right… just ignorant.I’m sure there are other claims as well. I don’t have to guess where you attend Mass but where I grew up before the Vatican II Church, attending anything other than the Latin Mass was frowned upon. Look in the St. Joseph Missal, “Have I taken part in services other than those of my religion?” Guess how many people in the West actually believed anything other than the Latin Mass was Catholic?
Thanks-ziapueblo: Incense is optional in the OF Mass. Some parishes use it every single Sunday. Mine does. It’s the priest’s decision. An OF mass can be said ad orientum (priest facing Our Lord in the tabernacle and leading us in prayer…rather than facing us), with the use of incense, Gregorian chant, etc…the OF can even be sung in Latin…the vernacular (such as English) is simply an option that most priests have elected to use.
You forgot that the Chinese were allowed to use their “churchy” vernacular as well after Matteo Ricci traveled to China.Better check again… the Dalmatian “exception” …
newadvent.org/cathen/04606b.htm
In the Entry Dalmatia
Under the subheading Religion and Schools
"The right to use the Glagolitic language at Mass with the Roman Rite has prevailed for many centuries in all the south-western Balkan countries, and has been sanctioned by long practice and by many popes. "
newadvent.org/cathen/13155a.htm
And under Roman Rite, in the last paragraph:
“The language of the Roman Rite is Latin everywhere except that in some churches along the Western Adriatic coast it is said in Slavonic and on rare occasions in Greek at Rome (see RITES).”
That’s from the 1913 Catholic Encyclopedia.
BTW, Glagolitic is another name for Old Church Slavonic.
Ignorance is not knowing what the new tax laws are, not whether some town in some foreign country has special permission to say their own liturgy. We’re all supposed to keep track of every one of 1 billion Catholics who have their own preference for liturgy?Doesn’t make them right… just ignorant.
We have to keep in mind that the indult for the use of Glagolitic was not universal even in Croatia. Most of the churches use(d) the missale romanum in Latin.Aramis:![]()
Ignorance is not knowing what the new tax laws are, not whether some town in some foreign country has special permission to say their own liturgy. We’re all supposed to keep track of every one of 1 billion Catholics who have their own preference for liturgy?Doesn’t make them right… just ignorant.
Ignorance is not knowing, period. Not knowing that the church has 23 Churches Sui Iuris, each with different liturgies is ignorance. Ignorance is not itself a sin. (Willful ignorance, however, is, when it comes to the Rules and Teachings of the Church.)Ignorance is not knowing what the new tax laws are, not whether some town in some foreign country has special permission to say their own liturgy. We’re all supposed to keep track of every one of 1 billion Catholics who have their own preference for liturgy?