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MiserereMei25
Guest
(name removed by moderator) has a point. The new mass was created by those who interpreted VII falsely. Their motive was in fact to Protestentize or water down the church.
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I think it’s clear “how come each of us hears them in our own language” so the 11 we’re simultaneously speaking at least 14 different named languages? Thats impossible.5 Now there were staying in Jerusalem God-fearingJews from every nation under heaven. 6 When they heard this sound, a crowd came together in bewilderment, because each one heard their own language being spoken. 7 Utterly amazed, they asked: “Aren’t all these who are speaking Galileans?8 Then how is it that each of us hears them in our native language? 9 Parthians, Medes and Elamites; residents of Mesopotamia, Judea and Cappadocia,Pontus and Asia, 10 Phrygia and Pamphylia, Egypt and the parts of Libya near Cyrene; visitors from Rome 11 (both Jews and converts to Judaism); Cretans and Arabs—we hear them declaring the wonders of God in our own tongues!” 12 Amazed and perplexed, they asked one another, “What does this mean?” 13 Some, however, made fun of them and said, “They have had too much wine.”
That’s the 20th cannon of the council of Nicaea. Turns out, we’re free to change the liturgy in some ways. Either that or even the EF is wrong here.Since there are some who kneel on Sunday and during the season of Pentecost, this holy synod decrees that, so that the same observances may be maintained in every diocese, one should offer one’s prayers to the Lord standing.
With my own emphasis this is from 2 Corinthians 12.Now to each one the manifestation of the Spirit is given for the common good. 8 To one there is given through the Spirit a message of wisdom, to another a message of knowledge by means of the same Spirit,9 to another faith by the same Spirit, to another gifts of healing by that one Spirit, 10 to another miraculous powers, to another prophecy, to another distinguishing between spirits, to another speaking in different kinds of tongues, and to still another the interpretation of tongues. 11 All these are the work of one and the same Spirit
Wrong again.For this reason the one who speaks in a tongue should pray that they may interpret what they say.
And she encourages others to seek the gift:Amongst these favours, at once painful and pleasant, Our Lord sometimes causes in the soul a certain jubilation and a strange and mysterious kind of prayer. If He bestows this grace on you, praise Him fervently for it; I describe it so that you may know that it is something real. I believe that the faculties of the soul are closely united to God but that He leaves them at liberty to rejoice in their happiness together with the senses, although they do not know what they are enjoying nor how they do so. This may sound nonsense but it really happens.
In this state of prayer a person is rendered by this jubilee so forgetful of self and everything else that she can neither think nor speak of anything but praising God, to which her joy prompts her. Let us all of us join her, my daughters, for why should we wish to be wiser than she? What can make us happier? And may all creatures unite their praises with ours for ever and ever.