M
minkymurph
Guest
I recently read a quote that stated:
‘Poverty is the ultimate form of control as it erodes hope, increases inequality, and makes people lives so hard that they don’t have the chance to demand better.’
Trickle-down policy’s detractors see the policy as tax cuts for the rich and don’t think the tax cuts benefit lower-income earners. They are correct - tax cuts do not benefit lower-income earners. The flaw in the policy is it has little to offer in terms of reducing poverty.
As Catholics we have an obligation to assist the poor. Tax cuts have the potential to assist the poor in that it facilitates business that in turn can create jobs, but poverty prevents the dis-empowered from filling those jobs as poverty impacts on physical and mental health, education, communities in terms of bad housing and fuel poverty. Charity can only compensate for these disadvantages to a certain extend and is a short term fix that creates dependency culture as charity has not the capacity to empower people to help themselves and become autonomous.
What I am opening for debate is:
Trickle down policies should encompass strategies that compensate for the effects of poverty other than charity.
Responses?
‘Poverty is the ultimate form of control as it erodes hope, increases inequality, and makes people lives so hard that they don’t have the chance to demand better.’
Trickle-down policy’s detractors see the policy as tax cuts for the rich and don’t think the tax cuts benefit lower-income earners. They are correct - tax cuts do not benefit lower-income earners. The flaw in the policy is it has little to offer in terms of reducing poverty.
As Catholics we have an obligation to assist the poor. Tax cuts have the potential to assist the poor in that it facilitates business that in turn can create jobs, but poverty prevents the dis-empowered from filling those jobs as poverty impacts on physical and mental health, education, communities in terms of bad housing and fuel poverty. Charity can only compensate for these disadvantages to a certain extend and is a short term fix that creates dependency culture as charity has not the capacity to empower people to help themselves and become autonomous.
What I am opening for debate is:
Trickle down policies should encompass strategies that compensate for the effects of poverty other than charity.
Responses?